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Tim Challies

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March 2005

March 28, 2005

This is part twenty eight in my 31-day study through the book of Proverbs. The purpose of this study is to learn wisdom and discernment from God’s Word. Yesterday I learned that since God is in full control of the future I need to ensure I am not presumptuous about what is to come. I also read powerful words that described the heart as being like a mirror that reflects who I really am.

“Those who forsake the law praise the wicked, but such as keep the law contend with them.” Several days ago a similar proverb made me think about the people of Hollywood and this verse did the same. When I read it I thought of the celebrities in Hollywood who love to use their fame to spread folly. They continually spread godless philosophies and incredibly, our society looks up to these people as role models, praising them for their wickedness. Christians meanwhile find themselves contending with these beliefs, trying desperately to hang on to some sort of orthodoxy. Those who espouse the world’s wicked “wisdom” will always contend with believers who hold dearly to God’s true wisdom.

Verse 13 contains wisdom that is absolutely crucial to the Christian life. “He who covers his sins will not prosper, but whoever confesses and forsakes them will have mercy.” To live a life that pleases God, I must draw intimately near to Him. To do this, I first need to confess the sin that has dug an insurmountable pit between a holy God and a sinning man. Until I confess my sin I can have no part of a relationship with God, but after confession I can look forward to knowing Him deeply and intimately. Even after I have become a believer, unconfessed sin will devastate my relationship with Him. Solomon must have been well aware of this for his father learned this lesson many times. I am sure Solomon spent many hours on his father’s knee learning this very lesson. Consider Psalm 32:3-5 which reads:

When I kept silent, my bones grew old
Through my groaning all the day long.
For day and night Your hand was heavy upon me;
My vitality was turned into the drought of summer.
I acknowledged my sin to You,
And my iniquity I have not hidden.
I said, “I will confess my transgressions to the LORD,”
And You forgave the iniquity of my sin

Sin is not a minor problem and is not something to be downplayed, for it is the one thing that can and will destroy my fellowship with God. If I feel far from God and am facing a difficult time in life, the first place to look is my own heart.

The application from this verse is clear. I need to continually examine my life to see where sin has taken hold. I need to pray that God will reveal the sin in me that may be hidden to my clouded eyes. I also need to surround myself with wise and trusted friends who will love me enough to rebuke me for the sin they may see in me.

Verse seven seems to point to a similar conclusion. “If one turns away his ear from hearing the law, even his prayer is an abomination.” God will not hear the prayers of those who reject Him and forsake His law. To turn away from God is a terrible offense and one which will surely reap serious consequences.

I will end today with the twenty sixth verse which reads “He who trusts in his own heart is a fool, but whoever walks wisely will be delivered.” To trust in my own heart is foolish, for I know that my heart is wicked and untrustworthy. The path to wisdom is in trusting in God and walking in the paths of His perfect wisdom. All the way back in the third chapter of this book we read “Trust in the Lord with all your heart, and lean not on your own understanding. In all your ways acknowledge Him and He shall direct your paths.” In all I do I need to seek and trust His will, for He alone can guide me in wisdom’s ways.

This understanding, that the Christian’s heart is deceitful and wicked, is coming into question in the church today, but Proverbs makes a blanket statement - the heart is wicked and untrustworthy. Until we reach heaven and are freed from sin, we must always look to Scripture above our own hearts.

March 27, 2005

Sometimes I think my favorite moments of praise are ones where I do not say a thing. This morning in church, after the sermon while everyone was singing a song of response, I so badly wanted to just run somewhere quiet and be alone with God, just to bask in His presence. That was probably wrong of me, to wish that I was somewhere other than at the worship service. It is difficult to have time alone with little children who constantly need me, and even more difficult on an Easter Sunday that is pretty well booked from beginning to end with church and family celebrations.

So instead I came downstairs to my office, something I do very seldom on the weekends (especially in cold weather when I turn off the heat down here over the weekend and it gets perishingly cold), and cranked up Hymns Trimphant. These two albums are so stirringly beautiful that it is almost beyond words to describe. Rather than singing along, I merely sat and drank in the beauty of the words. A personal favorite, that seemed especially appropriate today, is “Christ, the Lord, is risen today.”

Christ, the Lord, is risen today, Alleluia!
Sons of men and angels say, Alleluia!
Raise your joys and triumphs high, Alleluia!
Sing, ye heavens, and earth, reply, Alleluia!

Love’s redeeming work is done, Alleluia!
Fought the fight, the battle won, Alleluia!
Lo! the Sun’s eclipse is over, Alleluia!
Lo! He sets in blood no more, Alleluia!

Vain the stone, the watch, the seal, Alleluia!
Christ hath burst the gates of hell, Alleluia!
Death in vain forbids His rise, Alleluia!
Christ hath opened paradise, Alleluia!

Christ has risen! He has risen indeed. Through the work of Christ that we remember today, and celebrate every Lord’s Day, He has burst the gates of hell and opened the way to the Father. Praise be to our Redeemer.

Christ has risen!

March 27, 2005

This is part twenty seven in my 31-day study through the book of Proverbs. The purpose of this study is to learn wisdom and discernment from God’s Word. Yesterday I learned that no proverb will apply to each and every situation, so I need to be careful in their application. I also saw that I need to be wary around foolish men for they are, because of their foolishness, untrustworthy. Finally I saw examples of how folly breeds delusion so that foolish men are unable to see or understand their own folly.

Chapter 27 begins with these words: “Do not boast about tomorrow, for you do not know what a day may bring forth.” There is evidently wisdom in knowing that as humans, it is folly to believe that we have any control over what tomorrow will bring. I grew up as part of a Christian culture that believed one should never make presumptions about the future. As a matter of fact, it was so ingrained in people’s consciousness, that anytime they spoke about the future they would say “Lord willing.” At the end of a church service, for example, the pastor would say “we will meet again, Lord willing, next Sunday.” I found that it became almost a superstition, so it seemed that if they spoke of the future with any sort of confidence, they felt they were making presumptions about God’s sovereignty. I do not believe we need to go to such lengths to heed the wisdom of this verse. However, it is wise to remember that God is in full control and His ways are not always our ways. We are wise to know that His plans may at any time trump our plans.

Verses 5 and 6 are similar to each other. “Open rebuke is better than love carefully concealed. Faithful are the wounds of a friend, but the kisses of an enemy are deceitful.” The first verse shows us that it is better for me to lovingly, respectfully rebuke a friend than to withhold necessary correction, thinking that this is an expression of love. If my friend desires to be wise, I owe it to him to correct him where I see him deviating from God’s will. This theme carries to the next verse, for there I see that hurts inflicted by a friend are faithful. If a friend corrects me out of love and in order to help me stay on the path of wisdom, the pain is valuable, for it has helped me stay close to God. An enemy, on the other hand, may say nice things, but what he says will be laced with his folly and will serve only to guide me away from God.

“A prudent man foresees evil and hides himself; the simple pass on and are punished.” This proverb reminds me of the words “he who does not learn from history is doomed to repeat it.” A mark of wisdom is that I will have discernment to show right from wrong. I will learn from what I have done wrong in the past and from what others have done wrong in the past and will be able to see when those events begin to repeat themselves. Wisdom will allow me to see and avoid evil before it overtakes me, rather than being blind to it and having it destroy me.

Any person who seeks to be wise must read the words of verse nineteen with fear. It says “As in water face reflects face, so a man’s heart reveals the man.” Just as a clear pool of water provides an accurate representation of my face, so my heart provides an accurate representation of who I am. My heart – my thoughts, feelings, desires – provides an accurate depiction of my character. If that is true, it should make me, as one seeking to be wise, to stop and consider my heart. What do I think about? What do I desire? What images do I continually pour into my mind? Are my thoughts focused on God and on obedience to Him, or are my thoughts filled with sin and rebellion? I need to examine my thoughts, for by these I will be able to learn much about my character. Where I find my thoughts are evil I must repent and seek to fill my heart with goodness, knowing that a godly heart is a reflection of godly character.

March 26, 2005

All that glitters is not gold. This is a lesson many thousands of men learned in the 19th century when they stormed California seeking their fortunes. While there was treasure to be found, as evidenced by the wealth many gained from their mining ventures, there was also what came to be known as fool’s gold. While this looked like gold, it was in reality valueless iron pyrite. For a miner to be successful he had to learn to discern the true gold from mere fool’s gold. A man’s livelihood depended on this. Because it was difficult to tell one from the other only by looking at it, miners develped some simple tests. One was the hardness test, where a miner could bite a rock in question. Fool’s gold was hard while real gold was much softer. A broken tooth would prove the rock to be fool’s gold. For a second test a miner would scrape the rock against a white stone. True gold would leave a yellowish streak while fool’s gold would leave one that was greenish-black. This is the historical backdrop against which John MacArthur and the staff of Grace Community Church compare today’s church.

March 26, 2005

This is part twenty six in my 31-day study through the book of Proverbs. The purpose of this study is to learn what God has to say in this book about wisdom and discernment. Yesterday I learned the value of being humble. It is far better to begin humble and be exalted than to begin proud and be brought to shame. I also saw that wisdom will teach moderation.

There is so much wisdom in today’s chapter that I hardly know where to begin! This is no doubt the funniest chapter in the whole Bible (which admittedly, does not contain a whole lot of humor) as it contains some striking statements about lazy and foolish men.

Verses 3 through 12 all speak about fools and the consequences their folly will bring to them. I found verses 4 and 5 particularly interesting for they seem to directly contradict each other. “Do not answer a fool according to his folly, Lest you also be like him. Answer a fool according to his folly, Lest he be wise in his own eyes.” How is it that these two verses can both display wisdom even though they seem to express opposite viewpoints? I believe the answer lies in the fact that no proverb will apply to every situation in life. While proverbs are pearls of wisdom, they are not always absolute statements. So when examining proverbs we must be careful to apply them properly. In this case we see that while we need to avoid falling into the trap of becoming foolish by answering foolishly, and thus becoming like the fool, at the same time we sometimes have to expose the fool’s folly so he is seen for what he is.

The next 4 verses speak of the character of foolish men. “He who sends a message by the hand of a fool cuts off his own feet and drinks violence.” Foolish men are untrustworthy. To entrust an important task to a foolish man is not wise, for it will damage me in the end. I am begging for trouble if I do this. “Like the legs of the lame that hang limp is a proverb in the mouth of fools.” A foolish man simply cannot grasp wisdom. As the legs of a man who is lame hang limply, so a proverb is useless to a fool. He will not and cannot understand wisdom. “Like one who binds a stone in a sling is he who gives honor to a fool.” The absurd notion of tying a stone in a sling, rendering it completely useless, illustrates the folly of giving honor to a fool. It would be ridiculous for me to pay homage to a foolish person. Strangely, as soon as I read this verse I thought of Hollywood and the way celebrities love to laud each other. They love to display their own folly and celebrate the folly of others. “Like a thorn that goes into the hand of a drunkard is a proverb in the mouth of fools.” In this verse we see the illustration of a man who is so drunk that he does not even realize that he has pushed a thorn deep into his hand. Similarly, wisdom will have no effect on a man who is drunk with his folly. In early verses we have read that wisdom pierces a wise man to his soul, yet wisdom merits a foolish man nothing.

In verse 11 we read a passage that Peter later repeats in one of his epistles. “As a dog returns to his own vomit, so a fool repeats his folly.” These are such powerful (and disgusting) words! All of us sin, so all of us can think of times that we, like a dog returning to its vomit, have returned to our sin. Rather than learning from our past mistakes, we return to them time and again. And isn’t that just the cycle of sin…

The thirteenth to sixteenth verses speak of lazy men, repeating several proverbs that have appeared earlier. “As a door turns on its hinges, so does the lazy man on his bed.” As I read this verse I could picture an old, rusty hinge lazily turning back and forth, groaning in protest with each movement. That is exactly the picture the author wished to portray to describe lazy men. The next verse is similar. “The lazy man buries his hand in the bowl; It wearies him to bring it back to his mouth.” This proverb reminded me of the children’s movie Toy Story 2. In that story there is a fat, obnoxious villain who steals a valuable toy. In one scene he falls asleep on his couch while eating a bowl of cheezies (don’t you call them cheese doodles in the US of A?). His hand, covered in that vile orange cheese power rests in the bowl as he sleeps. So the lazy man may make the effort to put his hand to the bowl, but will be too lazy to bring it back to his mouth. His laziness is so complete that it will keep him from even taking care of his basic needs.

“The lazy man is wiser in his own eyes than seven men who can answer sensibly.” This verse shows the delusions of foolish men. They are so convinced of their wisdom that they will not heed the advice of any number of people who disagree with them. I do not think there is any particular significance in using the number seven in this instance, except to show a significant number. The point is this: folly breeds delusion.

I know a man who is delusional in his folly. He is so sure of his beliefs that he will fight and argue endlessly to defend them. He has an overwhelming self-confidence and at the same time displays a terrible lack of humility. Most rational people have long since stopped even trying to speak with him, for his folly has consumed him. It is a terrible testament to the power of foolishness.

March 25, 2005

It’s a good Friday. After all, this is a day off. I don’t know what these days are known as in other parts of the world but in Canada we call them statuatory holidays - days that, by law, we can (and should) have off. As someone who is self-employed I rarely know what days I am supposed to have off, but I happened to remember this one.

This morning we left the house bright and early, went for a delicious, nutritious and very large breakfast at some friends’ house, and then went to a local conservation area to learn how maple syrup is made. It’s quite an interesting process and one that produces one of the most delightful substances known to man. Did you know that it takes forty litres of raw Maple sap to make a single litre of maple syrup? No wonder it sells for $50 per gallon.

Anyways, this afternoon I am recording a seminar with the youth pastor from our church and will then be kicking back to read John MacArthur’s new book, Fool’s Gold. A good Friday, indeed.

I would love to write more, but my union representative assures me there will be trouble if I write much more than this. Apparently statuatory holidays carry with them strict word limits, and I dare not go against the union. Thus I wish you a good Good Friday and will talk to you again tomorrow, hopefully bringing a review of Fool’s Gold.

March 25, 2005

This is part twenty five in my 31-day study through the book of Proverbs. The purpose of this study is to learn wisdom and discernment from God’s Word. Yesterday I learned that wise people surround themselves with trusted, godly counselors and then heed the counsel of these people during tough times. I also saw that I am to show equal love to both friends and enemies and never rejoice in anyone’s trouble.

Chapter twenty five is prefaced with the words “These also are proverbs of Solomon which the men of Hezekiah king of Judah copied.” Hezekiah was a godly king who lived long after Solomon. During his reign there was a return to the Law of Moses and it seems that there was also a return to emphasis on wisdom. The proverbs were copied, either from existing documents or from oral tradition, so they could be widely distributed.

Verses 6 to 7 read “Do not exalt yourself in the presence of the king, And do not stand in the place of the great; For it is better that he say to you, “Come up here,” Than that you should be put lower in the presence of the prince, Whom your eyes have seen.” The meaning of these verses is clear and speaks of a continual theme in Proverbs. I am to be humble, lest I bring myself to shame. If I artificially assume a position of great honor but am not worthy of that position, I will have to suffer the humiliation of being rebuked and brought down to my rightful place. However, if I act with humility and place myself in a fitting position, I may receive a promotion to a greater place. It is far better to be exalted than demoted.

“Do not go hastily to court; For what will you do in the end, When your neighbor has put you to shame? Debate your case with your neighbor, And do not disclose the secret to another; Lest he who hears it expose your shame, And your reputation be ruined.” I am almost ashamed to admit it, but I enjoy those “real-life court shows” such as Judge Judy. I am continually amazed at the cases that get brought before the courts and I’m sure this goes a long way to explaining why the judges are always so grouchy. I cannot imagine going to court over a small, almost insignificant debt that a member of my family owes me, yet people continue to present their cases before these judges who then draw out the shameful stories that led to a the injury or accident for which plaintiff now wants restitution. As this proverb says, their secrets are disclosed to the masses, families are torn apart, and their shame is exposed, all for the sake of a few hundred dollars. How much better it is to settle things quietly with wisdom and humility!

Verse 14 speaks of the importance of following through with promises. “Whoever falsely boasts of giving is like clouds and wind without rain.” This verse made me think of a time when my father was without work and a friend stepped forward and offered him a job. When my father showed up at the man’s business he explained that he no longer had any work for him. Just as clouds that bring rain to water the ground and bring relief from heat provide promise, yet often blow right on by, so this man’s job offer just left my father disappointed and disheartened. Humans love to boast about what they can and might do, but to boast about giving without actually committing to giving is folly.

“Have you found honey? Eat only as much as you need, Lest you be filled with it and vomit. Seldom set foot in your neighbor’s house, Lest he become weary of you and hate you.” Though different proverbs, these two follow the same theme: know your limits. Know when to stop. Even something as good as honey can be nauseating when eaten in large quantities. Having friendly relationships with neighbours is wonderful, but continually abusing their hospitality will make them turn on me. A wise person will be able to avoid excess.

Some people always know what to do and say in difficult times while others do not seem to have this ability. I believe I fall squarely into the latter category. Verse 20 speaks about this. “Like one who takes away a garment in cold weather, And like vinegar on soda, Is one who sings songs to a heavy heart.” Making light of someone else’s pain is often an embarrassed reaction people make when they do not know how to react in times of trouble. Yet this passage shows that to do that is like taking away someone’s garment when it is cold. It is like mixing soda and vinegar (which does two things – it makes a neat chemical reaction that fizzes up for a few moments, but it also renders the soda and vinegar useless). As one seeking to be wise, I need to be careful in times of sorrow, remembering that it is better to say nothing at all and have people believe I’m a fool than to open my mouth and prove it.

March 24, 2005

NancyIn 1969 Leonard Cohen released an album entitled Songs From A Room. The fifth song on that album is “Seems So Long Ago, Nancy.” The song has become one of Cohen’s more popular ones and has subsequently been recorded on one of his live albums and has also been recorded by several other artists. If you have never heard the song, you can listen to a short clip here.

It is a dark, haunting song that talks about a young woman named Nancy. The poetic words are difficult to interpret leading many fans of Cohen’s music to speculate on what they mean. Here are the words to “Seems So Long Ago, Nancy.”

It seems so long ago,
Nancy was alone,
looking at the Late Late show
through a semi-precious stone.
In the House of Honesty
her father was on trial,
in the House of Mystery
there was no one at all,
there was no one at all.

It seems so long ago,
none of us were strong;
Nancy wore green stockings
and she slept with everyone.
She never said she’d wait for us
although she was alone,
I think she fell in love for us
in nineteen sixty one,
in nineteen sixty one.

It seems so long ago,
Nancy was alone,
a forty five beside her head,
an open telephone.
We told her she was beautiful,
we told her she was free
but none of us would meet her in
the House of Mystery,
the House of Mystery.

And now you look around you,
see her everywhere,
many use her body,
many comb her hair.
In the hollow of the night
when you are cold and numb
you hear her talking freely then,
she’s happy that you’ve come,
she’s happy that you’ve come.

Over the years Cohen has made several references to the song during concerts and in interviews. Some people speculated that the song was actually written about Marilyn Monroe, but Cohen replied “No, it was about a real Nancy.” In his introduction to Frankfurt72 Cohen said “This is a song for a girl named Nancy who was a real girl — who went into the bathroom of her father’s house, took her brother’s shotgun and blew her head off. Age of 21. Maybe this is an arrogant thing to say, but maybe she did it because there weren’t enough people saying what I’ve been saying.” “In the song book for the Songs of Love and Hate album, there is a description of a LC concert. LC is about to start singing “It seems so long ago, Nancy”, but he decides to talk about her first, to get in the mood. He says that she was not adjusted to life in this world. She had a baby and they took it away from her, and she shot herself.”

Over the years I have had a fascination with this song. It is an awful song, in many ways, leaving Nancy a legacy that few would want - a legacy of promiscuity and self-loathing. I have often felt such pity for Nancy as I can almost feel her sadness and pain through the song. I have wished that someone could reach through the sadness and bring her some measure of peace.

But the peace never came. Lost in her despair, Nancy took her own life.

How do I know this? Nancy was my aunt.

Perhaps this puts my fascination with this song into perspective. The song is not about some anonymous Nancy, but is about a woman I should have been able to know and love, but for the fact that she took her life before I was ever born.

Today, thirty-six years after Cohen first released Songs From A Room, I am going to shed some light on Nancy. At times in my life I have been nearly obsessed with finding out about her. Her name rarely comes up when the family meets together and it is as if the past is so painful to her siblings that they would rather not think about her than relive that pain. This represents the small amount I have learned about my aunt.

Nancy was born October 20, 1943 and died forty years ago, on March 10th of 1965, when she was only twenty-one years old. She was a troubled young woman, and spent many of her teenage years under psychiatric care. A couple of years ago, digging through some old papers at my cottage, I found some letters she had written to her mother from psyciatric hospitals. In some of these letters she seems to be doing well, thanking my grandmother for sending her clothes and saying “Next week seems so far away. I just hope I’ll be free soon.” In others she seems to be in times of torment, writing disjointed thoughts in scrawled handwriting. “A manic depressive just bombed in - And I mean bomb. Hell! She came 400 miles by ambulance in 4 hours. Imagine the ball she had eh? Well she’s great fun but really “hurt” through behind her happy face. Don’t worry!”

There is a second series of letters, which predate the first by several years. In 1961 Nancy lived away from home, serving as a tour guide in Fort Henry in Kingston and she writes about dating boys from R.M.C.(Royal Military College) and visiting with aunts and other relatives, even travelling to New York to take in a Henry Fonda show and shop at Bloomingdales. “Don’t worry about me,” she wrote, “I know that I’m doing the right thing.”

My grandmother was a meticulous calendar-keeper and on December 20, 1963 she noted, “Nancy met Mike.” At some point in the following months Nancy became pregnant, and social conventions being what they were at the time, especially in a prominent family of Members of Parliament and Supreme Court Judges, Nancy was forced to give up her baby for adoption. Just a few months after the baby was born, Nancy, in a time of desperate depression, took her life with her brother’s gun. Her brother is my father. He was just fifteen.

Several months ago, in private correspondance with Leonard Cohen, he commented to me about Nancy and his memories of her. “It is her beauty and bravery that shine through. Many young women of the time came up against the hard limitations of family and society, although not every confrontation ended so sadly.” Cohen was not fast friends with Nancy, though he had met her many times through mutual friends. Their closest mutual friend was Morton Rosengarten, an artist and sculptor. At the close of this article I will post a picture of Nancy, side-by-side with a sculpture of her completed by Rosengarten.

When I consider Nancy’s life, I can’t help but wonder if she had not found more than the hard limitations of family and society. My grandmother once shared with my mother that in the weeks before her death, Nancy would scream, “Mom, get me a guru! I need a guru!” Nancy seemed to know that her torment went deeper than societal conventions, touching even on the realm of the spiritual. She cried out for guidance; for help. But it would never come.

I wish I knew more about Nancy, but at this point I do not. I dream some day of finding and meeting her son (my cousin). I wonder if that would not bring some closure to what is a tragic story. Or perhaps it would merely bring unnecessary pain into his life. But perhaps the joy of knowing that some glimmer of good - a human life - came from the situation would bring some measure of comfort to those who still mourn Nancy, even after forty years.

A few years after Nancy took her life, my grandfather did the same.

Imagine the pain the family faced as they dealt with another suicide, another tragedy, another humiliation. He, too, dealt with tormentuous depression, anger and grief. When it came to be too much for him to handle, he took his life. Could a family get any lower? Imagine gathering at Christmas or Thanksgiving with two family members missing. Imagine the pain.

But at about the same time my grandfather took his life, something miraculous happened in that family. My father was given new life.

The Bible contains a story that speaks of a similar situation.

In John chapter eleven we read about a man named Lazarus, who was a close friend of Jesus. At one point Jesus received a messenger telling him that Lazarus was gravely ill and asking Him to hurry to the town of Bethany to be with his friend. But by the time Jesus arrived, it was too late - Lazarus was dead and had been in the tomb for four days already. Imagine a four-day old corpse in the heat of the middle-east. That corpse would already have been decaying. When Jesus asked to see the body, Lazarus’ sister, Martha, said, “Lord, by this time there will be an odor, for he has been dead four days.” Martha knew what to expect of a man who was dead - he would be putrefying, causing an unbearable stench. She had a reasonable expectation of a dead man.

But Jesus did not, for He had something to teach them. He said to Martha, “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, and everyone who lives and believes in me shall never die. Do you believe this?”

Jesus then went into that tomb and called “Lazarus, come out!” And just like that, life was breathed back into the dead man, and he walked out of the tomb, still bound in grave cloths. The power of God had breathed life into death.

And that is what happened to my father. He did not experience physical death, but was spiritually as lost and dead as his sister had been. His spirit was as dead as Lazarus’ body. He was without a guru, without a teacher, without a God and without a hope. But then the power of God breathed life into him. My father was saved from the horror and despair that befell his sister and his father.

What is even more amazing is that this same life was breathed into Nancy’s sister (my aunt) and my grandmother. They, too, were given life! That life has continued to bring joy and comfort to the family through the years.

The words Jesus said to Lazarus are the same He says to you today. “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, and everyone who lives and believes in me shall never die. Do you believe this?”

Do you?

If you would like to see a picture of Nancy, you can see one here. Looking at that picture, I can see that my older brother is the spitting image of his aunt. She is sitting beside the statue that Morton Rosengarten made of my Aunt Nancy. I ask that you do not copy this picture, but leave it only on my server. You are free to link to it, but I ask that you respect my wishes and do not copy it to any other servers.