June 2005

Book Review - Praying Backwards (Don't Skip This Review)

Not too long ago I began to pray that God would teach me to pray. A bit of an odd request, is it not? Obviously I already knew something about prayer if I was praying about it in the first place, but my concern was that despite my prayer habits, which are sometimes good and sometimes bad, I have often felt that I just don’t really understand what prayer is all about. When I pray I’ve often wondered just what the point is. I’ve often wished that I was better at praying and that maybe God would answer a few more of my prayers if I just learned to pray like a Spurgeon or another great preacher of days gone by whose words to God can still stir hearts even today.

I believe God answered my prayer through Bryan Chapell and his book Praying Backwards.

The Ultimate Review Site

I would like you to help me out. I don’t ask for much from the people who read this site, but you can help me out now by replying to this thread. If you think about the subject matter for a bit before replying it would be even more helpful!

As you may know from previous threads, I am working on a new site, tentatively (though this is less-tentative than before) called Christian Media Review. This site will feature reviews of just about everything with a Jesus label on it: books (fiction, nonfiction, children’s, teen’s), DVDs, music, software, t-shirts, etc. Just kidding about the t-shirts. In case you’re wondering, I will probably not be doing the bulk of the reviewing for this site, but will be asking others to do this.

As you ponder a site that contains reviews of products you might just want to buy (since we all buy Christian books or music at least occasionally) what would be helpful to you as the discerning Christian consumer? What features of review sites do you absolutely need to have? What features do you despise?

I will kickstart the discussion with a list of popular features that may or may not be included:

Ratings - Do you like a numerical or star rating of products (where the reviewer indicates that this is a 5-star book, but that is only a 3-star) or do you prefer just to read a well-formed review and draw your own conclusions?

Reader Reviews - Do you like to read reader reviews (like at Amazon)? Do you like the ability to express your opinion of a product by clicking a simple star rating?

Forums - Do you like to discuss the products in forums right on the site?

Multiple Buying Options - Do you like to have the ability to compare prices directly from the site?

That gives you a few to work with. Now let’s talk about this. Help me build a site that will be most useful to you, the reader.

The Christian Blogosphere Awards of Demerit

Earlier this year, Eric over at Evangelical Underground presented the 1st Annual Evangelical Blog Awards. He gave recognition to some of the leading sites in the Christian blogosphere. Sadly, he did not recognize those bloggers who deserve demerit. That is what I intend to do today through the 1st Annual Christian Blogosphere Awards of Demerit. You can find the list of awards and winners right here, right now.

RSS Aggravation

This is awarded to the blogger who most often edits his or her posts, causing people with RSS Readers to scream in frustration at being notified multiple times about the same post.

And the winner is! Phil Johnson, the Pyromaniac. His obsession with detail may make him a fantastic book editor, but it is not so wonderful in blogging. Hey Phil! How about proofreading before you post an article? We don’t all want to be notified every time a comma becomes a semicolon!

Honorable mentions in this category go to:

  • Amy of Amy’s Humble Musings who recently edited a post 11 times, possibly the record for a single post. In her defense, the post was announcing some pretty special news and she may have been a bit giddy. I’m willing to forgive her if you are.
  • Centurion who likes to tamper with posts two or three days after they are first written.

Most In Need of a Template Change

This is awarded to the blogger who is most in need of a template change. This year’s award go to:

James White and his crew at Alpha & Omega Ministries. I am thankful that they fixed the most pressing of the Firefox problems (there are a few remaining!) and actually added some margins to the permalink pages, I think it’s time to upgrade. How many copies of Scripture Alone (great book, by the way) do we need to buy to convince you to find a new template?

Honorable mention goes to the Blogger or WordPress users who have the same template as any of 250,000 other bloggers (you know who you are). A quick Google search will turn up hundreds of free templates available to you. Why not try something new?

Blogroll Bloat

This is awarded to the blogger with the most bloated blogroll. These people do not seem to realize that each link they add to their blogroll decreases the value of every other link. While linking to some other blogs is expected and perhaps even necessary, blogrolling is a bit like drinking: it’s important to know when to draw the line.

This award goes to Dory at Wittenberg Gate. She has a whole lot of linking going on. I’m guessing that if she actually read even a tenth of those blogs she wouldn’t have time to do much else.

Honorable mentions go to the seperated-at-birth-brothers Jollyblogger and Adrian Warnock both of whom must feel obligated to post the full list of users associated with the aggregators they manage.

Worst Use of A Foreign Language

Using foreign languages in the title of a site is all the rage in the blogosphere. This award is given to the blogger who displays the worst use of foreign language.

And the winner is Schadenfreude. Because of people can’t pronounce it and can’t spell it, they can’t visit it.

Honorable mention goes to Echo Zoe. The name necessitates the use of special characters which appear on blogrolls as this gibberish - . Okay, then.

Design Discontentment

This is awarded to the blogger who shows the greatest discontent with the current state of his site’s template, no matter what the current state may be.

And the winner is…Tim Irvin of The Irvins. Tim constantly fiddles with his design (though usually for the better) and as this is being awarded, is transitioning from WordPress to Movabletype and starting with a whole new template. Again.

Honorable mention goes to What Is This. James is a web designer and so I feel his pain. But sooner or later you’ve got to just let it rest! I can’t think of any of his templates that have been bad, yet he rolls out a new design every couple of months.

Comment Ratio

This is awarded to the blog with the lowest ratio of comments to posts. It seems we have a tie in this category. This years co-winners are:

Boar’s Head Tavern and Alpha & Omega which each average precisely 0 comments per post. Coincidence? I think not!


Special Achievement in Demerit

This award goes to a blogger who shows special achievement in the blogosphere.

This year’s award goes to Hugh Hewitt, who, despite writing a book about the subject, does not offer many of the staples of effective blogging. His site has no RSS feed and features archives that are nearly impossible to negotiate. And yet he managed to figure out how to add a tip jar. Come on, Hugh, email me and I’ll get you all fixed up! It’s time to walk the talk here and get back on the cutting edge. How many copies of Blog do we need to…ah, never mind.

And that wraps up this year’s Christian Blogosphere Awards of Demerit. I hope you’ll join us again next year, when we once again poke fun at the best and worst of Christian blogging.


(Please take these awards in the spirit they are intended - a spirit of humor and deliberate exaggeration. It’s supposed to be funny. I take full responsibility for any lack of humor.)

Challenges to the Church of the 21st Century

I am considering writing a series of articles that will discuss some of the challenges facing the church in the 21st century. While I have written about many of these issues in past articles, I thought it might be interesting to address them in a more organized, coherent format. Generally I’d like to use a format similar to:

Challenge - Overview of the challenge to the church.
Proponents - Where relevant, this would list the people who champion a doctrine that presents a challenge to the church.
Challengers - People who have challenged the proponents.
At Stake - Discussion of what is at stake.
Solution - Proposed solutions.
Resources - Recommended resources for learning more.

I will list a few obvious challenges and hope that readers will be able to propose some more:

Open Theism
New Perspective on Paul
Postmodernism
Biblical Sufficiency
Biblical Inerrancy

I am not sure how many articles I would like to write, but by drawing up an exhaustive list I can sort through and choose the ones that seem to pose the greatest challenge.

Your turn!

Praying in the Spirit

Have you ever stopped to consider just how strange prayer is? Have you considered the implications of the fact that we, through our prayers, have the ability to interact with the God who is sovereign over all of the universe? It is a profound thought that God even changes the future (so to speak) based on our prayers.

Of course God does not need our prayers to accomplish His will, does He? He could rule this universe perfectly well without any input from the beings He created to inhabit it. Yet in His sovereignty He decided that this is how the world would operate. In some way He operates in such a way that He takes into consideration the needs and desires of His people. God does not answer every prayer. It is strange to think that in many cases godly men and women are praying for things that are exactly opposite. While the farmer prays for rain to water his crops, a pastor prays for sun during the church picnic.

Let’s stop for just a moment to consider how the world might be different if God answered every prayer, if indeed such a thing were possible. Imagine, for a moment, that you were present when Joseph was being assaulted by his brothers. There is little doubt that you would drop to your knees and ask that God would save him; that God would send someone to rescue Joseph and return him to his father. Or imagine that you were present with Mary and Martha when they were praying for their brother, Lazarus. You would have been beside them, praying over the inert form of Lazarus as he drew his last breath, begging that God would restore his health. Or what if you were present at the cross? Would you not have been praying for God to send the legion of angels to deliver the King from His cross?

What if God had answered your prayers? In each of these cases God knew exactly what had to happen in order for Him to accomplish His eternal purposes. As mere humans our ability to pray effectively is always limited by our limited knowledge.

Do you ever wish that you were better at praying? Or do you ever find yourself wishing that you had more confidence in your prayers? This lack of confidence seems to be especially difficult in my life. I often find that I really have no confidence that my prayers really make a difference or that God is even interested in hearing them. I sometimes feel like I am praying only for my own benefit and really am almost praying to myself rather than to God. I pray selfishly, even considering my own needs and comfort when praying for others.

In recent days I have been reading Praying Backwards by Bryan Chapell. It has a snappy title that refers to something I discovered not so long ago: while we often end our prayers “in Jesus name,” in reality we need to begin our prayers in His name, acknowledging that it is only through the blood of Christ that we have the ability and privilege to approach God.

The fourth chapter of this book discusses “Praying in the Spirit.” This is a topic I have studied in the past and have even written about, but for some reason it has not been absorbed into my heart the way it should. One of the clearest teachings of the Spirit’s role in prayer is found in Romans 8:26-28, where Paul writes, “Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words. And he who searches hearts knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God. And we know that for those who love God all things work together for good, for those who are called according to his purpose.”

Last year I wrote about the final part of this passage, “for the good.” I wrote:

God’s desire for His children is that they more and more become conformed to the image of His Son. So when God tells us that He will work all things for our good, He indicates that all things work to make us more like Jesus. Those who have been believers for many years will know that this is not always a gentle or fun process. Sometimes God has to use radical, terrifying or even sorrowful measures to help us change. Sometimes we work in concert with God in our sanctification, but other times He has to reach down and force the issue. My pastor is fond of saying that “God is less concerned with your comfort than your character” and this is exactly what Romans 8:28 tells us. God will work for the good of His purposes, not necessarily our purposes.

In reading Chappel’s book, and his explanation of these verses, God spoke directly to my heart (not a phrase I use often or lightly) about the words that precede those ones. When I feel weak in prayer, the Holy Spirit is there, helping me. Even when I do not know how or what to pray, the Spirit knows, and stands between myself and the Father, presenting to Him prayers that express what is best. Where I am limited by limited knowledge, the Spirit is not. He takes my prayers and conforms them to the Father’s will before bringing them before the Throne of Grace. When I pray in Jesus’ name, humbling myself before His sovereignty, I offer my will and desires to Him, and truly seek “the good” that Paul speaks of. I acknowledge that in my humanness I would make a mess of even the most trivial decisions, and trust that God knows best.

Chapell provides a helpful illustration. “I have enjoyed watching a baker decorate a cake with an icing pipe. The icing is globbed into the tube as a yucky, unformed mess. But that’s not the end of the process. Attached to the end of the pipe is a decorator tip. When the baker forces the icing through the tip, the mess gets shaped into intricate designs that make the cake beautiful. The Holy Spirit similarly helps my prayers. I glob my desires into my prayers. I do not intend to make a mess of things, but with my mixed motives and limited vision, I have no assurance that my prayers match God’s design. In fact, I would hesitate to pray at all if my prayers were God’s only direction for accomplishing his purposes. Were my prayers truly capable of binding God’s hands, I would be dangerous. My finite, fallible will cannot devise the best course for the universe. Still, I pray because I believe the Holy Spirit works like that decorator tip. He forms my prayers into God’s beautiful design for all things” (page 73).

That is a beautiful assurance and one I have long been seeking. While it does not remove my responsibility to seek to pray for things that truly are “for the good,” I also know that my limited vision and human selfishness will not interfere with presenting to the Father prayers that are powerful and sweet. A useful illustration for this is the power of water as it flows through a sluice, heading towards a dam. The water flows with greater and greater power. Where the water I send out is barely moving, the Spirit narrows it, presenting to God a stream that is able to cut through steel.

God has shown me, through His Word, that I can have confidence in my prayers, even when I feel like they are going nowhere and accomplishing nothing. I do not have confidence in my own earnestness or ability. I have confidence that before my prayers reach the Father, they are mediated by the Holy Spirit, whose groans and utterings are made in the full view of His sovereignty, eternity, and omniscience. The Holy Spirit presents prayers that are fully conformed to the will of God, even when I cannot.

I have not yet completed this book. I am reading it slowly (for me), savoring it. I should have a review in a few days. For now, you can check it out at Amazon. Praying Backwards

Update on My Neighbour

Last week I told you about my neighbour, who came to our door asking me to take him to the hospital, before collapsing and falling unconscious. Through the last week we have received occasional updates from his daughter. This morning there was a knock at the door and he stood there with a card and a box of chocolates. Hugs and handshakes were exchanged, and then he retreated indoors to spend time on the couch. He was just released this morning, and while he is still weak, he is feeling quite good. It has been seven days since the incident.

It turns out that he had a severe allergic reaction to latex balloons within their house. Had he not been able to stumble down the stairs and make his way to our front door, he would have died, alone in that house.

I’d ask for your continued prayers as we look for opportunities to be good neighbors, and ultimately to present to him the Good News.

Book Review - Perimeters of Light: Biblical Boundaries for the Emerging Church

Every person knows the difference between pure light and pure darkness. But what is harder to discern is where the light ends and the darkness begins. Where is the point where the light has ended and dark has overtaken? To take this question to a spiritual realm, when has a Christian left the edge of the light of truth and entered the darkness of error? It is this daunting question that Ed Stetzer and Elmer Towns seek to explore in Perimeters of Light: Biblical Boundaries for the Emerging Church.

An Eight-Part Music Test

I received an interesting book from Moody last week. Entitled Perimeters of Light, the authors take on a daunting task. They seek to define some boundaries for the emerging church. Notice the lower-case “e” in “emerging,” as they are not referring to the Emergent church but to what evangelical churches are becoming in the early 21st Century. The authors, Elmer Towns and Ed Stetzer are both Southern Baptists and both have ministry experience (though at this time Towns is dean of a school of religion and Stetzer directions the North American Mission Board Church Planting Center).

One chapter in the book is dedicated to examining music. Woven throughout the book is a parable of two missionaries, and these men showcase an extreme example of the difficulty in choosing music that is acceptable for church. The younger of the two wants to bring conservative, Western styles of music to these natives of Papua New Guinea. The second realizes that the music we sing in this part of the world, and that we associate with traditional Christianity, is not the music of Christianity. The authors teach through this parable that God has no musical preferences. However, this does not mean that we are free from using discernment in selecting music. They go on to make some suggestions that will help in selecting good music that is appropriate for worship.

Three months ago I read With Reverence and Awe: Returning to the Basics of Reformed Worship, written by D.G. Hart and John R. Muether. They also had suggestions for God-honoring music, though in a distinctly Reformed setting. Based on the writings of Terry L. Johnson, the authors suggest four criteria for music appropriate for the worship service. First, is it singable? Second, is it biblically and theologically sound? Third, is it biblically and theologically mature? Fourth, is it emotionally balanced? “It is crucial that the church’s songs be substantial enough to express accurately mature Christian belief as well as the subtlety of Christian experience….Simplistic, sentimental, repetitious songs by their very nature cannot carry the weight of Reformed doctrine and will leave the people of God ill-equipped on occasions of great moment” (page 173).

While Hart and Muether’s suggestions were perhaps more mature, they were less-specific. Towns and Stetzer go into quite a bit of detail as you will soon see. The aforementioned chapter leads to a section that provides seven tests which “focus on biblical principles that we should apply to our music to determine if it is Christian.”

An Eight-Part Test

The Message Test - Does this song express the word of God? Is there a strong message and one that appeals to the new man or to the old man?

The Purpose Test - What is the purpose of this music? Was it written to lift you up or to bring you down? To make you joyful or to make you sad? Different types of song may be appropriate at different times. Obviously the very nature of music dictates that certain patterns in music have the ability to stir emotion independent of the song’s lyrical content.

The Association Test - Does the song unnecessarily identify with things, actions or people that are contrary to Scripture? An otherwise good song may have to be rejected simply because people will make inappropriate associations with it in their minds. The authors provide the example of singing “Amazing Grace” to the tune of “The Rising Sun” which is a song about drinking and gambling. As people were singing worship to the Lord they would also be thinking of the song’s original words, leading their minds to think of things that are inappropriate for a worship setting.

The Memory Test - Does the song bring back things from your past that you have left? The purpose of this test is not to guard against music that people may dislike, but to guard against music that may cause them to sin, heeding the biblical warning about not offending one’s brother. So it has less to do with taste and more to do with leading people to sin.

The Proper Emotions Test - Does the music stir our negative or lustful feelings? Amazingly enough, music does have the power, once again independently of lyric, to stir emotions to sin. If you don’t believe this, watch a room full of young people during a hard, driving rap beat, even before the words begin.

The Understanding Test - Will the listeners have a hard time understanding the message or finding the melody. Different people know and understand different types of music. People will have an easier time worshiping to a type of music that they understand. Those new believers in Papua New Guinea may have a difficult time worshiping to contemporary Christian music as they would simply not understand it. The same principle holds true with the lyrics, though I would suggest to a lesser extent, because unlike music, words are objectively true or false. If a song is strong in its theology, the people should eventually understand it, even if they do not now. With music this is not the case. Those natives will be no farther ahead if they learn to appreciate church-rock (and many would suggest, perhaps correctly, that they would actually be farther behind!).

The Music Test - This test asks if there is really “a song within the song”? Is the song singable? Does it flow from verse to verse? Does it stir the listener’s heart to join in the song? A song with beautiful words may quickly disappear from the hymn books simply because it is not singable.

So there are the seven tests suggested by the authors. Conspicuous by its absence is one I would like to add, which is:

The Excellence Test - Does the song provide God with the best music and lyrics? We should strive for excellence in all we give to God. If our giving to Him should not be half-hearted, how much less our worship?

I wanted to examine a few songs through this seven-part test (which I have expanded to eight parts) using some real-world examples. We’ll put each of three songs through this filter and see what comes out the other side.

Amazing Grace” Meets “The Lion Sleeps Tonight”

When I was younger, I attended a church where the worship leader sang “Amazing Grace” to the tune of “The Lion Sleeps Tonight.” This was, of course, the version of the song make popular by The Tokens in 1961 and not the original which became popular as early as 1939 and which was subsequently recorded several times by several artists.

  1. The Message Test - Pass. You can’t do much better than “Amazing Grace.”
  2. The Purpose Test - Pass. The music is joyful and fun, much like grace.
  3. The Association Test - Fail. People will associate this song with anything but worship.
  4. The Memory Test - Fail (though this test is somewhat subjective). But memories of “The Lion Sleeps Tonight” will likely not be God-honoring
  5. The Proper Emotions Test - Pass. The emotions stirred by the music will be good.
  6. The Understanding Test - Pass. Words are easy to understand and the tune is easy to understand.
  7. The Music Test - Pass. The song is plenty singable.
  8. The Excellence Test - Pass. “Amazing Grace” is an excellent song. “The Lion Sleeps Tonight” is silly, but is musically sound.

So there we have it. Singing “Amazing Grace” to is a mix of passes and fails. I would suggest that it is inappropriate for use in worship.

Psalm 23 Travels to Geneva

I struggled a little bit to think of a song that seemed to have problems opposite to the last one. A church I used to attend sang The Apostles Creed to a tune that was quite reminiscent of the old “Davy Crockett” tune, but that didn’t quite do it. But I think I found one. Psalm 23 in the Genevan Psalter is a wonderful lyric set to an awful tune.

  1. The Message Test - Pass. The words are drawn almost directly from Scripture.
  2. The Purpose Test - Pass. The song was written to honor God.
  3. The Association Test - Pass. I don’t people will associate the music to much of anything.
  4. The Memory Test - Pass. See above.
  5. The Proper Emotions Test - Fail. Psalm 23 is a beautiful and joyous Psalm, yet this tune is in minor chords.
  6. The Understanding Test - Fail. People have likely never sung Genevan tunes, and especially the more difficult ones.
  7. The Music Test - Fail. It is difficult to sing this music (which has not been popular for at least half a millennium).
  8. The Excellence Test - Fail. The lyric passes, the music fails.

In this case we have quite a mixed result. The words are consistently strong, but the music is irrelevant and very difficult to sing. And it is such a shame that one of the greatest Psalms is presented in a format that is nearly impossible to enjoy. No wonder the people in these churches do not sing it very often. I still remember the first time I sang this Psalm set to a different tune (one of the two that goes with the lyric “The Lord’s my shepherd / I’ll not want / He makes me down to lie / In pastures green / He leadeth me / The quiet waters by”). I was suddenly amazed at the beauty of the twenty-third Psalm.

Gonna Be” Rewritten

Allow me to present a third example. In this case we’ll look at a situation I heard of recently where “Gonna Be” by The Proclaimers (“I would walk 500 miles / And I would walk 500 more / Just to be the man who walks 1000 miles / And falls down at your door”) was rewritten and sung in the worship service. There were minor lyrical changes (ie “door” was changed to “throne”), the “Da da la da” during the chorus was changed to “You are my Lord,” etc. And of course the verses about drunkeness (“When I get drunk / Yeah I know I’m gonna be / I’m gonna be the man who gets drunk next to you”) and “havering” were removed.

  1. The Message Test - Fail. There were parts that expressed theology, but in the end it’s a love song converted to a God song.
  2. The Purpose Test - Fail. The song was written, at least partially, to laugh at and celebrate drunkeness.
  3. The Association Test - Fail. The song will certainly not be associated with God.
  4. The Memory Test - Fail. I doubt many people have God-honoring memories associated with this song.
  5. The Proper Emotions Test - Pass. It’s a fun, upbeat song that could be appropriate to joyful lyrics.
  6. The Understanding Test - Pass. It’s generally easy to understand.
  7. The Music Test - Pass. The lyrics and tune are quite easy to sing.
  8. The Excellence Test - Fail. The music is fun and good, but a quick re-write of lyrics does not generally produce excellence.

This example speaks to something that is increasingly popular in contemporary churches, which is re-writing popular songs to make them “church-worthy.” I would suggest, as in the above example, that this usually fails, either because of association or because the end result is just a bad song.

I would be interested in your thoughts on this eight-part test. And furthermore, if you have some songs you would like to run through the filter, feel free to do so and post the results in the forum.

Fathers Day Miscellania (Updated)

I had intended to post links to all of the great Father’s Day posts in the blogosphere. Unfortunately there didn’t seem to be as many as I had expected. So instead I want to post links leading to a few different articles.

UPDATE - JD Wetterling was kind enough to send me the link to his Father’s Day tribute to his dad. It’s just a wonderful piece of prose and pays homage to a man of God. Give it a read! You won’t be sorry.

First up, everybody’s favorite humble blogger has some exciting news to share. I give her 8/10 for originality in presenting it too. She probably gets the award for the best Father’s Day gift for her husband.

Paul Proctor, one of my favorite curmudgeons, has a thought-provoking article about hating church. “So, what's next? Well, let's see; we already have a preacher for people who hate preachers; that would be Rick Warren, of course. How about a Bible for people who hate the Bible? Oh yeah, Eugene Peterson already thought of that. OK - How about a Jesus for people who hate Jesus? Oh, that’s right - Opie Taylor is bringing us The Da Vinci Code movie next year, isn't he? I wonder if any of these former “churches” will host a special “Heresy Sunday” and show it on their big screens to help those addicted to false teaching?” Uh oh.

I’m going to wrap up with an article I found in my inbox yesterday. It was written by Bob Ross and addresses some of my frustrations with the U.S. Open - a great Father’s Day tradition. Within seconds of hitting the “Post” button I’ll be taking in the last couple of hours of the tournament. A Diet Coke, a book, and the U.S. Open: The makings of a great Father’s Day.

It’s that time of summer again. A time for my yearly “tribute” to the USGA. If you have no interest in professional golf, then don’t waste your time reading any further.

The only week of the year which is more harassing to the normal emotional life of a golf fan than the week of April 15 is the week of the U. S. Open Golf Championship.

In June each year, the “United States Golf Association,” which is the “ruling body” under the operation of amateur hackers, stages its Annual Ritual called the “U. S. Open.” This event primarily serves to demonstrate to the world how no one actually plays golf, yet the tourney still manages to have the distinction in the World of Sports of being a “Major tournament.” That must be some kind of Magic.

How they manage to work such Magic, no one has yet discerned. How the Magic all began, no one has yet revealed.

Would you believe that prior to 1965 the wiseacres of the “ruling body” of golfdom actually required 36 holes to be played on the very same hot summer day to come up with a winner? The primary “test” was one of endurance. Yet somehow it still managed to be called a “Major.”

After abandoning this 36-hole method which tested “endurance,” the USGA adopted other methods, such as hard-as-rock greens, fast-fast-fast putting surfaces, deep-deep-deep rough, extending the distances, narrowing the fairways, and other contrivances to abuse the normal conditions of the great courses on which the Open was staged. Yet it was still called a “Major” in contrast to what some thought of it as being, namely, an “Oddity.”

The Annual Ritual somehow still manages to come up with some very rare incidents, scores, and other surprising doozies. For example, today a Swede, who has had only one professional win on the European Tour, shot the lowest round ever in a U. S. Open at Pinehurst — a 4-under par 66. On the very same day, former Masters champion Phil Mickelson, a multi-tournament winner on the PGA Tour and ranked one of the best players in the world, could only manage a 7-over par 77. This contrast qualifies as a “doozie.”

Perhaps the most impressive doozie which I personally ever witnessed was the missed putt by the late and lamented Payne Stewart in 1998 at The Olympic Club, San Francisco. His slow-rolling putt only missed the hole by a hair and would have normally stopped no further than an inch or two from the hole. But this was the magical U. S. Open, where nothing ever seems to be normal. Stewart’s ball took a left turn and slowly, slowly, slowly tumbled downhill before finally, finally, finally halting several yards away from the hole. The frustrated Stewart, obviously weary from waiting for the ball to come to rest, proceeded to miss the next putt, bogeying the hole, and eventually losing the tourney by a stroke to Lee Janzen. It cost Stewart $220,000 to finish second.

The apparent intent of the USGA each year is to create a classic four days of DULL AND BORING “golf.”

The Ritual cannot seem to bear to have its Dull & Boring expectations disappointed by, say, the type of exciting golf which characterizes the Masters every year. Birdies at the Open are at a minimum and eagles are almost a veritable taboo. Par 5 holes reachable in two shots are few and far between, even with some players hitting tee shots 300 yards plus.

The Open is so Dull & Boring that there is more excitement in watching a Public TV fundraiser Intermission.

The Open is so Dull & Boring that the Shopping Channel has more potential for holding your attention.

The Open is so Dull & Boring that watching it is more likely to cause you go to sleep than the TV Guide Channel.

In my past yearly articles about the Open, I have usually tried to find some “redeeming element” of some description related to the tournament. For example, in 1992, I awarded the honor to BRUCE LIETZKE, a rare pro, who had the good sense, personal integrity, and respect for the true game of Golf to refuse to play in the tournament. Bruce refused to dignify the event by allowing it to delight itself in inflicting its travesties in the name of “Golf.”

On another occasion, I gave the “Trophy” to JOHN DALY, as Big John really gave the Open what it richly deserves. I always thought that Big John had more sense than his public image portends, and his withdrawal from the tournament demonstrated it. After surveying the first nine holes of the perverted yards of turf, he realized he was not on a playing-field commensurate to the word “Golf,” and John did the only thing that a wise and decent pro should do: he shook the weedy sprouts out of his cuffs (similar to the Biblical directive), and refused to cast his pearls into the trough of the swine (see Bible, Matthew 10:14; 7:6).

This year, perhaps I will find another worthy honoree who will give the Open its due. — Bob L. Ross

Book Review - City on a Hill

I wonder if it has always been true that when people write about the church they write with sadness, lamenting what the church has become or is becoming. In our day we have the church growth advocates bemoaning the fact that not enough churches engage in full-scale marketing of their churches; we have the Emergent Church leaders lamenting the church’s refusal to adapt to and engage with the changing culture; and we have conservatives calling us to return to the pillars of faith the church once held dear.

I, sometimes reluctantly, find myself predominantly in the third camp, though I sometimes also wonder if we really are doing so poorly. Philip Graham Ryken is also clearly in the third camp. He assumed the pastorate of Ten Presbyterian Church in Philadelphia after the death of James Boice with whom he co-authored the wonderful book The Doctrines of Grace. As if to prove his allegiance, he subtitled this book “Reclaiming the Biblical Pattern for the Church in the 21st Century.” As with leaders of the other camps, Ryken examines the culture and seeks to find ways in which the church can fulfill it’s God-given mandate to be a city on a hill.