I was talking with my father this morning, and the conversation turned to John Eldredge. I told dad about Eldredge’s newest book (it has, after all, recently hit store shelves and I had just copied my rather negative review to Amazon.), The Way of the Wild Heart and how Eldredge seems to be heading to new heights in his strange theologies. I mentioned that Eldredge is now convinced that God is sending him love notes in the shape of hearts. God apparently woos him by sending him heart-shaped stones and heart-shaped clouds. These are God’s expressions of love given specifically to him.
“How has God been wooing you? What has stirred your heart over the years? God has been bringing hearts to me for a long, long time. It’s one of our intimacies. He gave me a rock in the shape of a heart again yesterday, as a reminder. And as I was praying early this morning, I looked out my window and the cloud before me was in the shape of a heart. God has many such gifts for you, particular to you, and now that you have this stage of the Lover to watch for, eyes to look for the Romance, you’ll begin to see them, too.”
That quote turns my stomach just a little bit. I don’t want God to romance me. I don’t want God to be my lover. I don’t need a boyfriend. I want God to be a Father—to be my Father. And after all, isn’t this exactly how He reveals Himself in the Bible? Like many an ancient mystical nun, Eldredge seems to find strange, romantic, pseudo-sexual qualities in God’s love. But when I look at the Bible, I just don’t see this. I see God as a Father or as a shepherd. I see God as one who loves gently and patiently, but not romantically. God loves me as my father loves me (though certainly more completely and more perfectly), but I don’t expect either one of them to send me little love notes. If either one did, I don’t quite know how I’d react, but I can only imagine that I’d be distinctly uncomfortable.
What I just cannot figure out is who reads and enjoys this aspect of Eldredge’s books. I’ll admit that there is a lot in his books that appeal to men. There is even a quality to his books that really challenge me to be a better father to my children. He tells his readers to head outdoors and to act like real men, going fly fishing, climbing mountains, shooting things, and so on. He gives hope to those of us who sit endlessly in the city, tapping away at little keyboards. But then when he gets to the wilderness he looks for heart-shaped love notes from God and wants to talk to other men about his feelings. It’s just downright weird. He really seems to want God to be his boyfriend. Or girlfriend. Or something. I don’t understand. And I don’t want anything to do with it.
As I learn more about God from studying the Scripture, I see in greater clarity the paternal qualities of God. And I love to find these. I love to learn more about God as Father, about God as one who loves and who loves completely. And I see little to convince me that God wants to woo me, to romance me, or to act the part of a lover. And I like it this way.




Comments (65) »
1. billmelone
October 21, 2006
2:03 PM
“Eldredge seems to find strange, romantic, pseudo-sexual qualities in God’s love. But when I look at the Bible, I just don’t see this.”
What about Ezekiel 16 and Hosea? God does talk about his love in sexual ILLUSTRATIONS, although of course that never takes a pseudo sexual FORM. Metaphors are not the actual thing, which is what Elredge seems to be doing.
2. Sharpe
October 21, 2006
2:25 PM
Ezekiel and Hosea are good examples, Bill. I would also object to the “God is not a lover” citing the many times that God refers to the “harlotry” of idolatry. I don’t think that God is simply using some bare metaphor or likening.
Heck, what about the Church as the bride of Christ? How is that NOT pointing to a romantic quality in God’s love?
I agree that the whole rock in a shape of a heart thing is really fruity and weird, but I think you’re off-base, Tim
3. Eric
October 21, 2006
2:32 PM
Isn’t it the case that whenever God is pictured as a lover, his beloved is a collective group. I am not the Bride of Christ, I’m part of the Bride of Christ. So, personally I relate to God as to a father and to Jesus as to an older brother, but collectively, with other believers, I relate to Jesus as to a husband and to God as a father (in-law?).
Does that sound right?
4. Greg in Colorado
October 21, 2006
2:39 PM
It turns my stomach as well…
God has already given us His greatest heart gift…the Lord Jesus Christ!
“God has many such gifts for you, particular to you, and now that you have this stage of the Lover to watch for, eyes to look for the Romance, you’ll begin to see them, too.”
This kind of statement is where I see the danger in Eldridge. He probably wouldn’t deny that we ought to desire to know Christ (Phil. 3) BUT he adds things like this that are mystical and unbiblical.
Do I need something more particular than Christ?
II Cor. 9:15 - “Thanks be to God for His indescribable gift!”
I will not exhaust the indescribable One and I will not waste my time looking for something I already have.
5. Michael Garner
October 21, 2006
2:44 PM
I agree with the other three posters.
I don’t want a boyfriend either. However, the Bible does seem to present Jesus as a husband and the Church as a collective bride.
Interpreters of Song of Solomon have interpreted the book as (at least in part) an allegory for God’s love for the people of God throughout the centuries.
Whether this interpretation is correct may be a question. However, what does not seem to be in question is that God is a lover.
God certainly is portrayed as our Father, but that does not seem to be the only way that he is portrayed.
Now, let me say that I agree with you in my distaste for Eldredge’s books and his weird portrayal of God’s love. Simply because a teenage girl longs for her boyfriend to end her a letter in the shape of a heart does not mean that God has instilled this desire in us after his own heart. I think Eldredge steps beyond the bounds of Scripture continuously.
All of that being said, I’m ready to let Tim explain what he meant more fully. I’m prepared to admit that I’ve read Tim wrongly in this post if he can clarify what exactly he was getting at.
6. Nick
October 21, 2006
2:48 PM
That is messed up!
7. Charlie
October 21, 2006
2:49 PM
I agree with Eric, The Bible uses the metaphors of marrage to groups (Israel, Church), not individauls. I cannot call to mind any passages that call for me to seek to have a romantic relationship with God.
There is just something that turns my stomach to the idea that I need to be cooed and cuddled by Jesus.
8. Mark Tubbs
October 21, 2006
3:48 PM
In a sad and ironic twist, it is God’s bride, the Church, that is more or less responsible for the proliferation of ‘Jesus is my boyfriend’ worship songs and the accompanying pseudo-theology coming out of many Christian publishing houses these days.
In exalting the individual experience of ‘receiving God’s love personally’ over and above truthful biblical propositions that make it plain as day that God does love us, we have mistakenly shifted our primary attention from God’s fatherhood to lesser emphases, many of which are not even scriptural (wow, run-on sentence).
I don’t know about anyone else, but I for one have not exhausted the multiple facets of God as Father. Sinclair Ferguson’s book ‘Children of the Living God’ is a book that jumps to mind.
Certainly, God loves us. Certainly, he is the lover of our souls. Certainly, he loves us in far greater measure than we could ever love him. But instead of exploring what Tim rightly calls “strange, romantic, pseudo-sexual qualities” which are obviously extra-scriptural, let’s exploit the wealth of relational imagery found in the pages of Scripture. It is sufficient!
9. Mark Tubbs
October 21, 2006
3:48 PM
In a sad and ironic twist, it is God’s bride, the Church, that is more or less responsible for the proliferation of ‘Jesus is my boyfriend’ worship songs and the accompanying pseudo-theology coming out of many Christian publishing houses these days.
In exalting the individual experience of ‘receiving God’s love personally’ over and above truthful biblical propositions that make it plain as day that God does love us, we have mistakenly shifted our primary attention from God’s fatherhood to lesser emphases, many of which are not even scriptural (wow, run-on sentence).
I don’t know about anyone else, but I for one have not exhausted the multiple facets of God as Father. Sinclair Ferguson’s book ‘Children of the Living God’ is a book that jumps to mind.
Certainly, God loves us. Certainly, he is the lover of our souls. Certainly, he loves us in far greater measure than we could ever love him. But instead of exploring what Tim rightly calls “strange, romantic, pseudo-sexual qualities” which are obviously extra-scriptural, let’s exploit the wealth of relational imagery found in the pages of Scripture. It is sufficient!
10. donsands
October 21, 2006
4:05 PM
Thanks for sharing this. This guy is too goofy for me.
I can’t even believe someone would say that; a heart-shaped cloud?
God is our King, and we the subjects. God is our Master, and we the servants. God is our Father, and we the children.
The Lord surely loves His children.
God is the Creator, and we the created.
We are to bow before Him in fear and adoration. He seeks for those who will worship Him in Spirit and truth.
Jesus Christ surely is the Bridegroom, and the Church is the Bride.
He is also the Head, and we the body.
He is the Shepherd and we are the sheep.
He is the Teacher, and we the disciples.
He is our Brother as well.
He is the Lion of the tribe of Juda, who will judge this earth and the wicked.
Every knee will bow, and every tongue will confess that Jesus Christ is Lord of lords, and King of kings. Amen.
11. Chris
October 21, 2006
4:12 PM
this reminds me of Mark Driscoll’s talk at the Desiring God conference this year. He stuck pretty hard to the notion of Jesus being a “featherer-haired” “wimpy” “pseudo-gay” savior. for someone who gets pretty intense about his kids not getting bullied around and ignoring the commands of Christ so as to not “emasculate him for life” or “stripping him of [his strength]”, Eldridge sure is ready to put God in a role which tends toward those ends.
It just totally bewilders me how Edlridge leaves no room for the tenderness of man (human man) in Wild at Heart and makes God out to be mainly tender.
12. horton
October 21, 2006
4:16 PM
I do not find knowing God as Lover as incongruent with what God communicates via the Scriptures. This is not about sex - it is about affection. All of these are analogies that God uses to communicate to us. One of our barriers is our thinking is far too gender bound. God has aspects that are like our masculine aspects - God also has aspects that are like our feminine aspects.
I empathize with your stomach distrubance - but I think you are missing the point!
13. Jabbok
October 21, 2006
4:47 PM
If God starts sending me rocks, I hope they’re perfectly round like Agee’s. Those are hard to come by. I had a couple when I was a kid but I lost all my marbles some time ago.
14. Ariel
October 21, 2006
5:25 PM
Song of Songs (interpreted allegorically) does position God as a bridegroom. So do major strands of prophetical writing in the Old Testament. I guess the question is, “How does this figure into my relationship with Christ as an individual believer?”
One thing worth noting is that the OT pictures of God-as-lover portray God’s people as his bride, not so much individual followers having one-on-one dates with Jesus. The corporate element is something that often gets missed here and I wonder how Eldredge incorporates that in his theology.
For that matter, I wonder how I incorporate it… God loves us with a passion, yes. But moving from the marriage metaphor to sexually-inflected theology is a big mistake. As Paul would say, “This mystery is great.” We shouldn’t make it shallow by peering through a PDA lens.
15. Michael Garner
October 21, 2006
6:55 PM
I’m a bit troubled and the trend of the posts. I think it is quite a leap to say that since the bride is portrayed as the corporate body of believers, that the metaphor has absolutely no relevance for the individuals that make up that body.
Christ does not just love the idea / the concept of the church. He loves the individuals that makeup the church. If the metaphors for the relationship of Christ and the Church are to have any meaning, it must have some implication for the individual believers.
I don’t think that this means that we take it to extreme points like Mr. Eldredge. However, I don’t think we need to swing to the other extreme and pretend like it has absolutely no implication for the individual either.
Just my thoughts,
mike
16. Joanna
October 21, 2006
7:21 PM
I’m glad to see many of the posters disagreeing with Tim, as I do.
It might give you guys the weeby-jeebies to think of God as a lover, and I understand that, what with all the gay marriage stuff going on these days.
However, Song of Solomon came to mind when reading Tim’s post and also the verse which says that God is a husband to the widow. I don’t read that in a sexual way but it’s not like there are no verses which give us the impression that He is kind of like a lover to His people.
One more point I wanted to make.
Why not heart shaped clouds? Do you think the Lord doesn’t send little special messages to certain people at certain times for certain reasons?
Listen up people. I believe there is much more happening with the Lord than what is stated in the Bible. There may be “extra biblical” teaching or what not going on in the church today, but don’t assume that God doesn’t communicate in special ways to His children. I’m not pentecostal, but I have heard His voice very clearly a few times in my life, and I will never forget them. You could consider that “extra biblical” if you like, if it makes you feel better, but I know differently. And if He chose to send me a little heart shaped rock….well, who are you to say it wasn’t from Him?
17. Greg in Colorado
October 21, 2006
7:30 PM
“God has many such gifts for you, particular to you, and now that you have this stage of the Lover to watch for, eyes to look for the Romance, you’ll begin to see them, too.”
Joanna or anyone else who sees some merit in this:
Where in Scripture do we find this “stage of the Lover to watch for?”
18. ReformedMommy
October 21, 2006
8:14 PM
Joanna,
The challenge with this line of thinking is that trusting in such subjctive forms of communication above or even alongside Scripture is a potentially dangerous proposition. Only Scripture is described as uniquely inspired, and thus all other forms of interaction and communication with God must align with it. If God knows when a sparrow falls or how many hairs are on our heads, there’s no question he can orchestrate your discovery of a rock you perceive to be in the shape of a heart. But compare that against a book written by God specifically for the purpose of revealing the love of God in all its dimensions, made most perfect in Christ - which would be the more profitable and objective means of discerning what God is saying to you? Which one overflows with the life and, yes, heart, of God, and which one is a cold, dead, stone?
I believe that people are drawn to these kinds of ideas because their pastors have neglected the kind of preaching that would make the revelation of God in His Word and in His Son so clear and compelling that their people rightfully don’t want or need anything else.
19. Frank Martens
October 21, 2006
8:42 PM
Wasn’t his (eldredges) book wild at heart about God being the father figure you never had and how God woos us to him as the father?
I can’t remember, I’m trying to forget his crap that I’ve read.
Also… why in the heck would a WILD MAN that eldredge talk about in the first book want a boyfriend? I’m confused.
20. Michael Garner
October 21, 2006
9:16 PM
But compare that against a book written by God specifically for the purpose of revealing the love of God in all its dimensions, made most perfect in Christ - which would be the more profitable and objective means of discerning what God is saying to you? Which one overflows with the life and, yes, heart, of God, and which one is a cold, dead, stone?
I should first say that I disagree with both Eldredge and Joanna. However, I don’t see why we should pit these to in opposition to one another. I agree that subjective things like this should never be placed on an equal plane with Scripture. However, this does not mean A) that it does not exist B) that it is invaluable. God can and does clearly communicate himself outside of Special revelation (Rom 1). His attributes are clearly displayed even outside of Scripture. That being the case, I think God could (and perhaps Does) use means outside of Scripture to show His love for His creation (and especially His elect). However, I don’t think we need to start saying things like God gives us nice heart shaped clouds or rocks.
In Christ alone,
mike
21. donsands
October 21, 2006
9:38 PM
God seems more human then God, with this man’s theology, to me.
“As a father pities his children,
So the LORD pities those who fear Him.
For He knows our frame;
He remembers that we are dust. …
But the mercy of the LORD is from everlasting to everlasting
On those who fear Him,
And His righteousness to children’s children.
To such as keep His covenant,
And to those who remember His commandments to do them.” Psalm 103:13,17-18
God is holy. God demands. And yes God loves. We need to remember, and fear our Holy Lord and Savior.
Personally, I am overwhelmed by His love for me. I see the Cross, and I am in awe of His love!
22. bchallies
October 21, 2006
9:47 PM
I wonder if Allah sends billet douxs [douces,doucies???] to his devotees in the shape of mushroom clouds!
Dad
23. Matthew N. Petersen
October 21, 2006
10:01 PM
The problem I see with Eldridge’s description of God as a lover is that his God is a bathetic lover. The sort of husband that brings flowers home for his wife every day, cause he just loves her so much!
And there is a Protestant history of describing God as a lover “Jesus lover of my soul” “Come my beloved haste away make short the hours of thy delay fly like a youthful heart or roe over the hills where spices grow” from a Newton hymn etc.
And at least in Corinthians Christ is described as a lover of individuals. “Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid. What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one flesh. But he that is joined unto the Lord is one Spirit.” Isn’t there a parallel between “member of Christ” and “member of a prostitute” and “One flesh” and “One in Spirit.”
Yes I don’t want a lover giving me silly little hearts all the time. I don’t want a girlfriend that would do that. But I do want a lover. I do want a husband. Otherwise shall I find all my delight in a father? or shall there be delights in heaven aside from Christ?
24. Matthew N. Petersen
October 21, 2006
10:12 PM
“May Christ help us, the Son of a virgin, and the Spouse of virgins.” —St. Augustine. The whole point of “On Virginity” is that God is indeed a lover of individuals. Perhaps he is wrong, but isn’t it more like heretical to disagree with St. Augustine than to agree with him? But Ethridge and Augustine are united against you. Yes Ethridge portrays Christ as a silly limp-wristed husband. But at least he is on St. Augustine’s side.
25. Steven
October 21, 2006
11:17 PM
Amen Tim. Amen. (Wierd, stomach turning…and just downright freaky.)
26. Leslie
October 22, 2006
12:25 AM
“For certain people have crept in unnoticed who long ago were designated for this condemnation, ungodly people, who pervert the grace of our God into sensuality and deny our only Master and Lord, Jesus Christ.” Jude 4
I am not making an accusation. I do not mean to say that I believe Eldredge is designated for condemnation. I have just wondered about this verse and what Jude means.
Does Eldredge’s writings fit into what this verse calls perverting grace into sensuality? Eldredge isn’t the only one who advocates a “romance” with God. I can think of a couple of women who write about God as though He were their lover. One Bible study I partcipated in many years ago comes to mind. In it the author asks the reader to picture Jesus in my mind as He is described in Song of Songs—His strong legs, His handsome features, etc. “This is your Prince Charming.” Sensualizing Jesus? A denial of Christ as Master and Lord?
Eldredge definitely wants Jesus on his own terms. I got a letter in the mail last week (yes, i’m on the mailing list!). JE broke both of his hands in a horse accident. He was almost killed. He asks, “Why did God let this happen? … When events like this hit, it raises questions in our hearts, it disrupts us and we ought to pay attention to the disruption.”
If you visit Ransomed Heart Ministries discussion boards you will find hundreds of people who are buying Eldredge’s ideas, who talk about God as if He really were sending them messages through flowers and trees and colors in the sky. Over and above the Scriptures, they are encouraged to take all of creation and their circumstances very personally. God is either loving them or hating them depending on the “messages” they are receiving. It is very strange. The focus is on the self, not God and His glory.
Their comments go like this: “This pleases me. I am feeling pleasure in this situation. Therefore, God must be pleased with me. God must love me. He is sending me a love note.” and “This is terrible. I don’t understand why this is happening. God is not in control. He has left me in the dust. He is holding out on me. God does not love me after all.”
A perversion of grace?
Am I way off?
27. warrior44hearts
October 22, 2006
12:57 AM
Amazing, absolutely amazing. Tim, I once respected your intellect and simply disagreed with you. Although you criticised a book that changed my Walk and saved my family, I respected the tone of your review, if not the content. Your comments above are nothing but disguised mud slinging. You should be ashamed of yourself.
You take one statement out of a book, then miss the entire point of the book. The point of adventure, as described by Eldredge is preparation for the Critical adventures of life. Those critical adventures are selfless sacrifice for the lives and souls with whom God has brought into our lives. Your fixation on the casual adventures is interesting, to say the least.
The fact that you have taken the great Creator of the universe and decided that He can only communicate by your own standard is a shame.
You have already reviewed this book and found it wanting. Your comments here serve no legitimate purpose. Whether you disagree or not, John Eldredge is a brother of yours. An intellectually cute, [vulgarity deleted -Moderator] commentary like the one above may appeal to those who wait for your reviews to justify their biases, but it does nothing to advance the Kingdom. The family can certainly disagree, but belittling a family member serves no purpose. Eldredge would not waste his time belittling you.
Perhaps you should examine why this book bothers you so much. There may be a message in that irritation you feel. Maybe you need a casual adventure and some time alone examining your own heart.
28. Michael Garner
October 22, 2006
3:12 AM
With all due respect W44h, why do you get an opinion and un-disguised mud-slinging, and Tim is offered neither?
I happen to think that Tim’s comments on this post are wrong, but I don’t think that they require that type of response.
Much more can be said, but I fear it is largely unhelpful.
29. warrior44hearts
October 22, 2006
7:49 AM
Let me clarify-you ask an open question about those who read Eldredge’s books…by way of explanation..
The trips out into creation are a key element in inviting God into the life of a man. He is alone, in many cases that is a humbling experience, in a place where new things will be asked of him. He is only part of Creation out there. It is a place where distractions are minimized, where a man, if he takes the time, will see the beauty of Creation, the creativity of the Father, and the danger of taking things too lightly.
Too many critics stop at casual adventure. Casual adventure is important in the development of a boy as he moves to manhood. They require things of him that will be required no where else. Although those trips to the quiet of creation are important, they are preparation for the crucial adventures he will face as a man. As a man moves from casual (climbing, hunting, kayaking, etc.) he is prepared for critical and then crucial ones. The crucial ones are where he steps into his calling as a man. They are selfless, and because he has answered the challenges (sometimes failed, by the way) that were casual and then critical., he can confidently face them. He has learned to walk with his Father and is ready to step into his calling. He is indeed a warrior for the hearts of those the Father has placed in his care. He may enjoy those casual adventures, they may bring him into closer fellowship to his Saviour, but they are not the keys to his manhood any longer.
The message from God you question is part of the overall message from W@H. God is a Father who delights in His children. He is fully capable of communicating any way He chooses. He is omnicient and omnipresent, and interested in our individual souls. He can indeed communicate by placing a heart shaped rock in a stream. He is after all the artist who created the beauty that is that stream, and the untamed wildness of the deep wilderness. He created it to bring pleasure and life to His favored creation. The knowledge that He communicates in a caring way changes the view of Him for many men, by the way. I have seen men who have been poorly fathered refuse to see God as Father. I have seen those same men fall into the arms of a loving Savior who cares enough about them to send them a note of love and reassurance in the forest.
My comments above may have been impulsive, and for that I should apologize. There is an element in these posts of uninformed criticism, simply piling on out of ignorance. This book brought me back to God, and to the church. It made a new husband and father of me when I saw God as John introduced Him to me. Many of you take this too lightly, you should be careful. Your attitude, theological pride, and flippancy will keep men like me outside on the sidewalk, going back to work instead of being in your pews with their families. Generations will be effected by the writings of John Eldredge. I have no quarrel with intellectual and theological sparring. Uninformed opinion, and name calling are quite another matter. This format is not secular. The lives and souls of men women and children may be changed by our words-for good or evil.
I stand by my chief concern. To disagree with JE is one thing. To give one’s informed critical opinion is a necessary element to discernment. Belittling a fellow believer, and branding him a near heretic, as seems to be the intent of many of these posts, reveals an element of evil. That evil may be disguised as piety, and it may be unnoticed by the offender, but in my opinion it needs to be checked at the door. It appears many of those who post have no understanding of JE’s work, they simply delight in spiritual name calling. That is dangerous.
Tim, if you are serious about your question, try a walk in the woods alone for a few hours, and some of that contemplative prayer that seems to concern so many of your bretheren. You may find you see your Father God differently enough to understand that heart shaped rock.
30. s. zeilenga
October 22, 2006
11:04 AM
Well, I for one don’t know how to really respond to the whole debate with JE, but I do know that I have seen clouds that are shaped like things and rocks that have a certain look to them.
But, even if those specific things aren’t meant to be a “message” to me why is it bad to look up to heaven and thank the wonderful loving creator for it anyway? Wouldn’t a proper response to a cloud that is semi-heart-shaped be to breifly thank God for it? Give Him glory just for the suggestion of a message?
I mean, whether God specifically created the rock that is shaped like a heart to show JE, or if he is just making the decision to glorify and thank the Father for it, either way the glory still goes to God. He is a Creator of all things. So, each of us might interpret little things in creation as “love notes” but what is wrong with that?
anyway… I just wanted to drop my 2 cents in there. I don’t see heart shaped clouds often but when I do there is a little part of me that wonders if it was Him smiling down on me.
z.
31. Leslie
October 22, 2006
11:17 AM
Do you not find it strange/disturbing that he seems to prefer to find hearts on rocks and clouds shaped like hearts as messages of love from God more than he prefers looking to the suffering Christ on the cross?
32. warrior44hearts
October 22, 2006
11:52 AM
Leslie:
No I do not. Could be he prefers as I do, looking at the victorious risen Jesus, and the evidence of that victory in the beauty of His Creation.
33. Leslie
October 22, 2006
12:41 PM
I don’t mean to downplay the glory of the resurrection. I’m just thinking of God’s expressions of grace and love to us in Scripture and attempting to put them over against rocks, clouds, and gardens. Wouldn’t you agree that the greatest expression of His love is the suffering and death of His Son to redeem His people? I don’t think hearts on rocks are superior to Christ on the cross when searching for messages of God’s affection for me.
It seems like JE looks to the cross, but then looks for other clues as well, and seems to treasure them more. He certainly writes about them more. Why does he desire these reminders, as he calls them? (Please don’t read this with an accusatory tone, but as a genuine question).
All of this causes me to ask one more question that w44h might like to answer. What would JE or yourself say to one who is struggling and wondering why he or she doesn’t receive messages from God in other things? Is she not spiritual enough? Does God show favoritism? Not every believer experiences God in this way, nor does every believer desire to. However, His love displayed on the cross is for all to see. Is it right and God-honoring to look beyond that point in history for more personal messages?
34. s. zeilenga
October 22, 2006
12:48 PM
But… hmmm… how can I word this.
So often we feel ministered to by God through things we create, such as a music, writing and art but we won’t allow Him to minister to us through something He creates?
I guess I am just confused at why many of you disagree with John Eldredge because he decides to see “love notes” in God’s creation, but all of us feel God’s presence in music and hear Him speaking to us through books and art and those are things we had a hand in creating. I am drawn to glorify God when I hear a piece of instrumental music, why couldn’t John E be drawn to glorify God when he sees a strangely shaped rock?
I understand what you are saying in that we should never let the Bible take second place in our minds and hearts but doesn’t creation have the power to speak as well? Wouldn’t a heart shaped cloud pointing our affections toward God fit into us giving Him glory?
z.
35. shaneNotSean
October 22, 2006
1:37 PM
…and now that you have this stage of the Lover to watch for, eyes to look for the Romance, you’ll begin to see them, too.
When I am hungry I have eyes to look for food. In particular if I look hard enough I begin to see food everywhere. Clouds look like hotdogs, and rocks look like popcorn. If you love food you will start to see the same as I do. =-)
36. DLE
October 22, 2006
1:41 PM
Let me start by saying that I do not support Eldredge, either. I’ve discussed the problems with his writings on my own blog and Amazon review of Wild at Heart.
That said, I see no problem with the idea of using markers to remind us of God’s truth. The Hebrews erected many such markers and returned to them to remind themselves of what God has done or is doing.
I know a pastor who uses discarded pennies as a marker. Whenever he finds a penny on the ground, he uses it as a remembrance to pray for the lost.
Our lives are so hurried and distracted that a chance encounter with such a marker is helpful in reminding us of the Scriptures God gave us that relate to the lost (in this case).
It saddens me that so many Christians bristle at any notion that markers like these have importance in people’s lives or that God can use them to call our thoughts back to Him.
No, I don’t support Eldredge’s books and theology, but I find nothing wrong with his using markers to remember God’s truths.
37. Leslie
October 22, 2006
2:03 PM
DLE,
What you are describing is something entirely different from God’s wooing and sending love messages.
38. donsands
October 22, 2006
2:10 PM
“When I consider Your heavens, the work of Your fingers,
The moon and the stars, which You have ordained,
What is man that You are mindful of him,
And the son of man that You visithim?” Psalm 8:3-4
“Fair is the sunshine, fairer still the moonlight,
And all the twinkling starry host:
Jesus shines brighter, Jesus shines purer
Than all the angels heaven can boast.
Beautiful Savior! Lord of all nations!
Son of God and Son of Man!
Glory and honor, praise, adoration,
Now and forever more be Thine!”
Lord you are truly to be glorified and honor for who You are and for all Your wondrous works. We are so unworthy and undeserving, but You shed Your blood, and washed away our sins, for it was Your grace and mercy alone, nothing in us. Thank you Lord Jesus, and thank You Father. Amen.
39. Steve Camp
October 22, 2006
2:18 PM
Tim:
This is a very good post—thank you.
This has been precisely my concern over the state of CCM for many years now and the great need for Reformation in music ministry as well as in literature and the pulpit. Too many “God is my girlfriend songs” (as I refer to them); I.e. “I want to fall in love with You” by Jars of Clay. I like many of Jars songs, but that one really sums up much of evangelicalism’s romantic, sentimental views of our relationship with the Lord Jesus Christ.
This has even impacted worship music as well.
Keep on dear brother… excellent thoughts you expressed here.
Grace and peace to you,
Steve
Col. 1:9-14
40. Carly Staley
October 22, 2006
2:22 PM
Leslie #31: I agree. Yes, many other things can be used by God to show His love for us, but if we find them a GREATER demonstration of His love than Jesus Christ and Him crucified we haven’t begun to know the gospel.
41. Julie
October 22, 2006
3:40 PM
It seems to me that discussions like these are largely unhelpful. Those who have a serious problem with Eldridge should let him know, including you Tim. I think this post goes beyond an objective critique of a book into a more personal emotional response. You haven’t backed up your emotional response with Scripture here as far as I can tell. It seems to me that most Christian men have a serious problem with their understanding of God ( and probably others in their lives) in the area of intimate experience. I have sympathies on both sides of the debate, but no patience for insulting other members of the body of Christ.
All that being said, I normally very much enjoy your blog and appreciate your hard work, even when I disagree. It’s certainly always interesting!
42. Jonathan
October 22, 2006
4:26 PM
Though Eldridge doesn’t admit to being an Open Theist, he does lean that way, therefore I find it difficult to understand how Eldridge proposes that God knew he would be walking by that heart shaped rock or looking out his window when that certain cloud passed by. So, even if “love notes” of this sort were sent by God, how does Eldridge propose that God works all that out? Or does he take the “risk” that the person the note is for will just happen to see it? Eldridge wants to have his cake and it too.
43. francisco
October 22, 2006
4:42 PM
“Through frequent apparitions, she enjoyed a wonderful companionship with her Guardian Angel, St. Catherine of Siena and the Virgin Mother of God, and she was privileged to hear Christ say these words, “Rose of My heart, be My bride.” “
http://web2.airmail.net/~carlsch/MaterDei/Saints/roselima.htm
This confirms the story of a catholic friend of mine who disliked the fact -to my surprise- that Rose of Lima to regard herself as Christ’s bride…
Now, I don’t know if Eldredge’s readers may come up claiming weird ‘privileged sayings’ as a result of reading them…but who knows!
44. Tom Spann
October 22, 2006
5:23 PM
God does have a relationship with us that mirrors the relationship between husband and wife. That being said, think back to when romantic gifts and gestures were the most frequent: courtship. These things may serve to woe a mate, but they are not the foundation of a solid marriage.
As a marriage matures (past the honeymoon), romantic gifts are infrequent, and therefore are a poor barometer for how a mate feels about his/her spouse. Self-sacrifice, service, and affirmation are the tools of a dedicated spouse to communicate true love to his/her significant other.
In addition, not all signs have a special meaning. It is all too easy to see a heart-shaped rock, assume God is smiling at me, and continue with my life—even if I have major sins in my life. I imagine that Satan could have a field-day with sign-dropping in order to mislead fallen Christians (or unbelievers!) into thinking that all is well with their souls.
45. david
October 22, 2006
8:14 PM
I think what some of you don’t realize is that the Paternal figure is a very romantic image in itself. When it comes down to it, the only difference between the way a man pursues his wife and the way he pursues his sons and daughters is the physical aspect he shares with the wife. Any father would (read: should) die to protect his children, chase them when they reject him, comfort them when they’re broken, and all the other images associated with “Romance”.
Did your fathers never hug you? Kiss you? Cuddle up close to you when you were younger? That’s part of an on-going relational process called “wooing”.
46. warrior44hearts
October 22, 2006
8:58 PM
To Leslie:
None of what I have said or what JE has said would portray God as playing favorites. Certainly any revelation or communication must be measured against scripture. It cannot be God telling us to ignore His sacrifice, or for that matter, to date one’s secretary. We must exercise descernment when hearing God.
That said, just because one doesn’t hear from God in a particular way that is the same as someone else does not make he or she of less favor. I do believe He will speak to those who seek Him, many times through scripture itself. He of course, made us, and He knows how best to reach us.
Would the God who created romance and who described coming for His Bride ignore romance when persuing her? Could it be the Bride is not open to hearing His words of romance, that her heart is hardened by she does not perceive Him to be logical enough?
47. donsands
October 22, 2006
9:55 PM
“Now there was leaning on Jesus’ bosom one of His disciples, whom Jesus loved.” John 13:23
“That which was from the begining, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands handled, concerning the Word of life” 1 John 1:1
“And when I saw Him, I fell at His feet as dead. But He laid His right hand on me, saying to me, ‘Do not be afraid’”. Rev. 1:17
The Apostle surely had a most wonderful relationship with our Lord. And we too can glean from these verses.
But how about falling dead. Doesn’t seem like that is very popular today.
The Apostle John fell as dead.
I pray that I would fear the Lord in a more genuine way. And that my love for Him, would be manifested in trusting and obeying His Word. Amen.
48. Caleb
October 22, 2006
11:45 PM
“It is all too easy to see a heart-shaped rock, assume God is smiling at me, and continue with my life—even if I have major sins in my life.”
I agree fully. There is danger in focusing on a facet of God’s nature, forgetting that if we are found to be lukewarm, we will be spewed out of His mouth!
At the risk of inviting criticism, this ‘looking for the intimacies that you share with God’ seems to me to be bordering on pagan superstition.
W4H, I certainly won’t be ‘trying contemplative prayer’ or a ‘walk in the woods’ to get closer to God. These are man’s methods, not prescribed by God. Wanna get closer to God, why not read His Word?
49. Sam S
October 22, 2006
11:50 PM
Thanks Tim for a topic that is defintely worth exploring. I too have my problems with John Eldredge (I had a huge blog discussion with a person on this subject). And I also feel as though the concept of “God as lover” is one that is often taken overboard. I can understand that Scripture does give us some pictures of this relationship, but it is when this picture tries to taken on a physical image, that I think people push this way further than the Lord intended it to be.
Take for instance David Ruis, a Vineyard songwriter. I actually heard him at a Worship Together Conference (along with Tim Hughes and Chris Tomlin). Well, he wrote this very disturbing song called “True Love,”
Jesus I need to know true love
Deeper than the love found on earth
Take me into the King’s chambers
Cause my love to mature
Let me know the kisses of Your mouth
Let me feel Your embrace
Let me smell the fragrance of Your touch
Let me see Your lovely face
Take me away with You
Even so, Lord, come
I love You Lord
I love You more than life
My heart, my flesh yearn for You, Lord
To love You is all I can do
You have become my sole passion
Cause my love to be true
I think this just typifies why this whole thing is out of control.
50. David Pat
October 23, 2006
1:56 AM
I have a counterpoint at my Xanga.
51. Phil
October 23, 2006
3:52 AM
Sam,
Yeeesh! After picturing Jesus taking me to the “King’s chambers” so I can “know the kisses of [Jesus’] mouth”… I feel like wretching. Welcome to what passes for theology in Pentecostalism.
The thing is, John Eldredge and his wife Staci wrote the book “Captivating: Unveiling the Mystery of a Woman’s Soul” (see Tim’s excellent review) and it encourages women to do exactly what that Vineyard song encourages! Their book teaches women to put themselves in various chick-flick “romance” scenes (e.g., Jack and Rose on the bow of the Titanic sharing their first passionate kiss) with “yourself in the scene as the Beauty, and Jesus as the Lover.” Between Eldredge’s use of Jack and Rose in Titanic and now this new book, it seems he and his wife are consistently promoting worship as some sort of foreplay with Jesus… just like that Vineyard song. Blech! The thing is, huge portions of the church have set up their entire men’s, women’s and marrieds ministries around Eldredge books — it’s unreal.
Tim deserves credit for taking on one of Evangelicalism’s newest and most savvy archbishops (Warren still reigns as Pope though).
52. Dan Phillips
October 23, 2006
8:58 AM
I have a counterpoint at my Xanga
Sounds painful. I hope you can get some help for that.
53. DLE
October 23, 2006
5:29 PM
To the issue of equating God’s relationship with us to something like a boyfriend:
I’m a man. Totally normal in every way. Married with children. And I have no problem with understanding the nature of God’s intimacy with us in the the way that a groom romances his bride. Why do so many men have trouble with this?
Can it go too far? Yes. I’m taken aback by the Ruiz song, too.
But, if you’ve ever had a powerful experience of the Holy Spirit, it’s hard not to equate the feelings in that encounter with those of a romantic relationship. There’s a charge there; it’s very much like that thrilling feeling when you’re head over heels in love with someone and the mere sight of them sets your heart a-quiver.
If you’ve never experienced that personally or in a group worship setting, then it’ll sound foreign. But great Christians all through history have had those types of ecstatic encounters with God, and they tell a similar story. Dwight Moody was walking down the street minding his own business when the Holy Spirit came upon him, and to his dying day he couldn’t find words to describe the experience. Blaise Pascal carried a note reminding him of his taste of Holy Fire; they found that reminder on him when he died. He never wanted to forget that experience with God.
Such is the nature of intimacy with God.
Caleb,
The Bible clearly states in many places that The Creation testifies to God. Psalm 8 immediately comes to mind. The world God created speaks to His majesty in a way too many Christians ignore. In the end, missing that testimony (or ignoring altogether) diminishes us.
54. Dylan
October 23, 2006
8:41 PM
“Like many an ancient mystical nun, Eldredge seems to find strange, romantic, pseudo-sexual qualities in God’s love. But when I look at the Bible, I just don’t see this.”
“I see God as one who loves gently and patiently, but not romantically. God loves me as my father loves me (though certainly more completely and more perfectly), but I don’t expect either one of them to send me little love notes. If either one did, I don’t quite know how I’d react, but I can only imagine that I’d be distinctly uncomfortable.”
Tim definitely opened my mind to certain aspects I didn’t actively ponder on regarding Eldredge (I really do like many things about Eldredge’s writing), though when reading Wild at Heart, I kind of half-read through much of these types of personifications of God and his encounters with those (there is not much public social value/validity in these personal encounters with God…).
It kind of makes me realize that not only is God Exalted high and mighty, completely autonomous (Rev. 1:12-16, Isa. 6:1-5), he is also just as human (weak, tired, hungry) as you and me (Heb. 4:15, Phi. 2:6-8) through his incarnation. So I guess what I am saying is that God CAN make a rock too big that he can’t pick up and he also can make a rock too big that he can pick up also (excuse my rawness). Because just as powerful and mighty as he is, so he is also able to not be powerful and mighty….at the same time…Perhaps, perhaps…..this gives way to some of these personifications, but I, like Challies, don’t really feel (and pretty much do not agree) with much of the romance stuff.
The only thing I can think of when thinking from scratch of ‘romance’ of God and humans in more of a new covenant thought process is Mary & The Holy Spirit’s impregnation of her. No, I am not saying pure outright sexual intercourse (because that would obviously nullify the virgin birth of our Lord & Savior), but there had to have been some kind of a feeling she felt during this overshadowing of God and her (Lk. 1:35), her being a standard teenage, hormonal, girl-gendered human and all.
55. Mark Tubbs
October 23, 2006
9:12 PM
While I don’t usually attempt to comment twice on the same blog entry, I will do so, if only for personal reasons.
Firstly, thank you donsands for #10, for elaborating beautifully on the content of my previous post.
Secondly, I would note that while the creation is beautiful and undoubtedly points to its Maker, it is also groaning and decaying (Romans 8) in anticipation of the return of Christ. From my university days I recall studying an English metaphysical poet, Henry Vaughan (1621-1695), who was said to have been in danger of exalting creation above the work of Christ, or at least equating creation with the work of Christ. A dangerous proposition either way.
Thirdly, I would caution that this discussion thread not get hung up on little heart-shaped rocks, which seems to be incidental to the topic of God’s revelation.
Finally, one of the most glorious aspects of being capital “R” Reformed is the openness to the continuing reformation of the heart and soul. In that vein, I confess that my earlier post did not display an adequate scriptural understanding of God as Lover. I believe my thoughts were underdeveloped, and Mark Lauterbach does a wonderful job of articulating them in his October 16th entry on the GospelDrivenLife blog: http://mrlauterbach.typepad.com/gospeldrivenlife/2006/10/gospel_and_cult_5.html#comments
John Eldredge’s conclusions are similarly underdeveloped, I would say. As Mr. Lauterbach says (and I paraphrase), it’s not that my heart is disengaged from God, it’s that my heart is a whore, seeking it’s own pleasure apart from God.
Thank God for his justifying and sanctifying power through Jesus Christ!
56. wendy
October 24, 2006
3:17 AM
Warrior44hearts, I feel your comments hit the mark so exactly : )
Tim, I found your Halloween post wonderful honestly (found you and it through Contemplations Among Chaos) but this one just appauling honestly. Christianity is meant to be an incarnational faith—the sacred is here in the mundane, and God does speak to us outside of the written word (just like He did in times of old, why on earth should it be different now), and in ways suited for each individual person—just like a loving father does for each of His children. Our relationship with God is supposed to be PERSONAL after all.
What a bleak and detached life indeed it would be if there were no special items in nature put in our paths, or meaningful coincidences in our life, where we know God is HERE and speaking. I would want no part in such a detached world—and luckily, this does not seem to be the case. Because God IS here. Speaking to His children even through rocks and clouds…
57. donsands
October 24, 2006
9:18 AM
I was reading 2 Timothy, and this thought came to me.
Whenever a teaching comes along, whatever it may be, we need to see if it lines up with the Holy Bible.
“For the time will come when they will not accept sound doctrine; but after their own strong longings shall they seek teachers, having itching ears;
And they shall turn away their ears from the truth, and shall be turned unto fiction.” 2 Tim. 4:3-4
I know this to be true. It happened to me. God is so gracious, and His Word is a sharp two-edged sword, and it is able to cut us loose.
58. Wordlover
October 24, 2006
10:50 AM
Hello Tim,
Thank you for again taking us to the heart of an important issue. Many men are properly repulsed by the hints of homosexuality in Eldredge’s language and in some contemporary song lyrics. That said, I find the picture of Christ as our (future) husband to be one of the most powerful and amazing truths in scripture. If I may, I’d like to attempt to sort between the grain and the chaff in this metaphor.
First, the chaff. There is not, nor will there ever be, any component of lust in a proper relationship between God and man (humanity). Nor is it a relationship between equals. Part of the horror of homosexuality is the wrongness of these two aspects of its nature. Finally, when God chooses to relate to human males as masculine to feminine, He is not thereby implying that men themselves should relate to women (or to each other) with anything less than full masculinity.
On the contrary, I believe He is modeling masculinity with a purity that provides the ultimate standard for human husbands. Scripture portrays Him as the consummate suitor. He draws us by the beauty of His strength, by the intensity and constancy of His love. He is the perfect provider and protector, which also define the husband’s role. He is the leader whom we follow and the lord to whom we submit. He is our head, we are His glory (I Corinthians 11).
Your point that God relates to us primarily as Father overlooks, I think, the trinitarian nature of God. In this most unique of relationships there are many interwoven dynamics, of which we have weakened echoes in our human world. We are, men and women, Christ’s brothers, sons of the same Father (Romans 8:29); we are also, men and women, His bride. This does not diminish our own sexual differences, but simply reflects our inability to embrace the full mystery of our relationship with Him.
So we need to be careful not to draw too quickly away from that which we see only in part. Femininity, I believe, incorporates a measure of vulnerability, abandon, trust, and responsiveness that can be especially difficult for men…but these are the very qualities that God requires of all of us in our devotion to Him.
Diane
59. Roger
October 24, 2006
11:07 AM
Heart-shaped clouds - that’s funny.
I’ve always thought people get so focused on the “bride” thing and how our relationship with God is like marriage. Actually our relationship with God will ultimately be better than marriage - it’s just that we need the marriage metaphor to help understand it. God uses both the father and the husband metaphor to help us understand his love for us - ultimately though, his love is greater than any earthly love and too deep for our human minds to understand.
I don’t recall the “heart-shaped stone” metaphor being used in the Bible though - LOL.
60. Josh Rives
October 24, 2006
12:22 PM
I have been researching this since a debate was sparked from this article. When the gospel of John says to “know the father”, it could be defined as a Jewish idiom for sexual intercourse and in David and Jonathan’s relationship, the love they have could be translated as lover. But there are alternate definitions that fit much better in those circumstances (or just much better with our culture). Is it possible that the term “lover” has different connotations then compared to now?
Overall, I think if Jesus constantly refers to God as our Father and as having male characteristics, then the idea of God being my lover (by today’s definition) and sending me romantic love notes…well that just doesn’t work for me (or Jesus I think)
61. William
October 26, 2006
12:04 PM
Ummm… Not to say that I by any means agree with anything anti-biblical that would expound on God, or his love towards humanity. But how does, what could be interpreted as bashing a fellow believer, fall inline with critical analysis of what is or isn’t biblical. I am by no means the perfect one who never voices opinion about “christian stuff”, but this is a fairly popular page and if i guess correctly several of you are reformed-ish thinkers (meaning you may already be seen as judgmental by association). So maybe the best way to handle Eldridge is to email him and ask him yourselves what he means, and to clarify what seems to be outside of biblical teaching, in y’alls estimation.
I dunno, maybe i am totally thinking wrong about the context of all this, I just sure would hate for the measure of my compassion and judgment to be measured back upon me from the the Lord in regards to what it means to understand His Infinate incomprehensible-ness based upon something limited, like writings or myself.
62. Nan
October 26, 2006
2:28 PM
Okay, now I know you know that I do not like John Eldgredge and his heart shaped valentines from God are way beyond what I would consider special revelation. We ought certainly to see God as our heavenly Father and as our Shepherd, but we can’t see Him only in that one dimensional light as He has portrayed Himself in His word as far more multi-dimensional than that.
God is to be the lover of our souls. My husband (and pastor) is bringing us through a study of Hosea in our Christian Education hour. Hosea is an OT picture of the picture we see in the NT of Christ as the bridegroom and the church as His bride.
Hosea paints a beautiful picture (certainly not as Cupid-like as floating heart shaped clouds!) of God’s relentless love for His people. He tells of how the people ran about calling out to “Baal’s (in Hebrew: lord or master - the term women called their husbands) just as Gomer was running to other “lovers” for security, for bread and for clothes. God says, “Call me ‘my husband’” (in Hebrew: ishi - a more affectionate term my husband said was more like “my man” rather than “Baal,” a name that many wanted to use interchangeably for their literal husbands, their false gods and for God himself.) Here God speaks of his tender mercy upon wayward Israel:
From Hosea 2:
“14”Therefore, behold, I will allure her,
and bring her into the wilderness,
and speak tenderly to her.
15And there I will give her her vineyards
and make the Valley of Achor[e] a door of hope.
And there she shall answer as in the days of her youth,
as at the time when she came out of the land of Egypt.
16”And in that day, declares the LORD, you will call me ‘My Husband,’ and no longer will you call me ‘My Baal.’ 17For I will remove the names of the Baals from her mouth, and they shall be remembered by name no more. 18And I will make for them a covenant on that day with the beasts of the field, the birds of the heavens, and the creeping things of the ground. And I will abolish[f] the bow, the sword, and war from the land, and I will make you lie down in safety. 19And I will betroth you to me forever. I will betroth you to me in righteousness and in justice, in steadfast love and in mercy. 20I will betroth you to me in faithfulness. And you shall know the LORD.
21”And in that day I will answer, declares the LORD,
I will answer the heavens,
and they shall answer the earth,
22and the earth shall answer the grain, the wine, and the oil,
and they shall answer Jezreel,[g]
23and I will sow her for myself in the land.
And I will have mercy on No Mercy,[h]
and I will say to Not My People,[i] ‘You are my people’;
and he shall say, ‘You are my God.’”
This is what we mean by “effectual calling” and “irresistable grace.” He does woo us. He does make Himself irresistable to us. We cannot deny God’s relentless, dare I say, obsessive love for His bride the church, which is made up of individuals.
I’m not remotely suggesting that God speaks to us in clouds and heart shaped rocks. We could derive all sorts of false messages from Him if these are the types of signs we are looking for. (I too wonder how JE can actually be taken seriously as a “manly man” when he writes some of the sappiest things ever directed towards men.)
What ought to woo us, indeed seduce us, is His irresistable grace, His relentless and unbounded love that was poured out for us on the cross, for His effectual call upon our lives, for His pursuit of us despite our adultery.
May it be true of us that now having met the lover of our souls, we might remember our “other loves” no more.
“17For I will remove the names of the Baals from her mouth, and they shall be remembered by name no more.”
Nan
63. Bill McKinnis
October 28, 2006
1:33 PM
Where to start… Okay give me a sec guys. First of all I dont think that John is talking about sex with God, what he is implying is intimacy with God. When we learn that intimacy is of the heart, not of the body, we will understand relationships like that of King David and Johnathan and John Eldgredge and HIS God. Yea His God is wooing him is a way that is special to him, the same God will try to woo you into a closer more intimate relationship with Him in a way that is special to you. Ecclesiastes 3 says that there is a time for everything under the sun. But it does not say we are all doing these things at the same time. This is where John is now with God, is it fair to criticize him because this is not how God calls us? It may intrest you to know that allowing some to read your writting is akin to standing before them naked, it seems that some are standing fully clothed and pointing and laughing at John.
My Bible says in 1 John 4:20 “…he who loves God must love his brothere also” and in 1 Corinthians 13 that “… love is kind, love is not rude, love endures all things…”
Meybe its just me but I dont see a lot of love in some of these postings from self procalmed followers of Jesus. Perhaps we should re-examine our opinions of other people and their personal relationships with God, … unless you have all the answers and have never been wrong once in your life? in that case call me I still have lots of questions.
Thanks for your time, Bill McKinnis
64. donsands
October 29, 2006
2:12 PM
Bill,
The gospel is not so much an intimate relationship, as it is God saving hell deserving sinners for His glory, and glory of His grace.
We are saved to worship Him in Spirit and truth. We are to bear fruit for His glory.
All that we do, say, and think is for His glory. He is God, and we are His creation, created for His glory.
And yes their surely is the relationship of a Father and His children.
Jesus is also our Brother.
Jesus is also our Master and we His servants.
He is the King of glory, and we the subjects.
He is our Friend and Savior as well.
We need to balance all these truths in our hearts and minds.
I see John as being out of balance, and also being unbiblical. I don’t dislike him. I love him in the Lord, as we all must do, as the Lord commanded.
Criticism can be a good thing, that we need to be doing in the body of Christ.
The comments here for me have been done for the most part with respect.
65. Nan
October 29, 2006
7:08 PM
Donsands, while I agree with 98% of what you have just said, I must disagree on one point: Our relationship with God is most certainly meant to be of the intimate variety. He knows us intimately. The word “foreknew” is similar to the word “Adam knew his wife.” While it of course is not a sexual intimacy that we know with God it is something deeply personal. We are fully known and fully loved. We are called to seek Him as the bride seeks “the one whom her heart loves” in Song of Solomon, to not rest, to not find satisfaction in anything until that one has been found and known. This seeking can’t end the day that we experience conversion. We must continually seek to know Him and worship Him more deeply, more personally and indeed, more intimately throughout our days.
While on earth we will not be able or allowed to know God’s ways or understand his plans fully, because we see in part “as in a glass dimly” but one day we will see in full. I believe the union that the bride of Christ and Christ Himself, at the Wedding Supper of the Lamb, will be joyfully felt, understood and celebrated not only corporately but also individually because He knows us individually and intimately — he has the hairs on our heads numbered, he foreknew us individually and corporately. He has a plan for us individually and corporately.
We shouldn’t be afraid of this intimacy though indeed it is intimidating to be, in a sense, naked before God and yet unashamed as Adam and Eve once were before sin came into the world. But as we are sanctified and ultimately as we are glorified this intimacy, this knowing and being fully known, this inexplicable and holy love (something I dare say we don’t have a category for because we have never experienced it in full) will not be frightening or shameful at all but will indeed be glorious.
That is glorious and that is all by His grace. That’s what He is all about and how amazing is it that we get to be a part of it!
Nan