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Thursday February 8, 2007

Defining Discernment

Through the months I’ve spent writing my book on spiritual discernment, I have wrestled with various definitions of the word. While several definitions have been offered by other authors, none struck me as being quite right or quite complete. I have offered a definition on this site and was glad to receive some good feedback on its shortcomings. I went back to the drawing board and eventually arrived at a definition that really seems to accurately represent what the Bible means by discernment. So here it is with a brief breakdown of its component parts. Of course much of the definition’s context is missing, but I do trust this will still prove useful. So here it is:

Discernment is the skill of understanding and applying God’s Word with the purpose of separating truth from error and right from wrong.

When we practice discernment, we are applying the truths of the Bible to our lives. We are attempting to understand the words of the Bible and trusting God’s Word to give clarity so we might see things as God sees them. Our goal in discernment is to do just this: to see things through God’s eyes through the Bible and thus to see things as they really are. Like wiping the steam from a mirror, we seek to remove what is opaque so we might see with God-given clarity.

To aid our understanding, we’ll now unpack this definition, looking at each of the individual components.

Discernment is…

…The Skill…

Discernment is a skill. It is not an inherent ability like breathing or chewing, but a skill like reading or public speaking that must be practiced and must be improved. There is not a person on earth who has been born with a full measure of discernment or who has all of the discernment he will ever need. There is not a person who has attained a level of expertise that allows him to move on and to leave discernment behind. Like the master musician who practices his skills more as his acclaim grows, in the same way a discerning person will see with ever-greater clarity his need to increase in discernment. He will want to sharpen and improve this skill throughout his life.

God graciously enables and equips us practice discernment with increasing accuracy and confidence. Like other skills, discernment increases with practice. An apprentice to a tailor will at first make slow, hesitant cuts to a piece of fabric. His experienced tutor, though, will confidently make accurate cuts in one smooth movement. In the same way, what is at first difficult can, with practice, become more natural. The more we know of truth, the more our ability to discern will increase.

While the Bible does not make it entirely clear, it is likely the God did not immediately bestow upon Solomon the full measure of his eventual wisdom and discernment. It is more likely that God gave Solomon ability but required that he continually sharpen this skill. After all, God also granted Solomon “both riches and honor,” but these surely did not come in full measure that very day. Just as we are required to invest effort in learning what the Bible says and just as we are to strive after holiness, in the same way we are to work at the skill of discernment, attempting to become better at it through practice. This is clear from Hebrews 5:14 which reads “But solid food is for the mature, for those who have their powers of discernment trained by constant practice to distinguish good from evil.” Distinguishing good from evil, and doing so correctly and consistently, requires dedicated, ongoing practice. It is a skill.

…of understanding…

The Hebrew word most commonly translated as discernment is otherwise translated as understanding. Discernment is closely related to understanding and depends upon a right understanding of God and His ways. Because we can only base what we do on what we know, we must first understand who God is and how He wants us to serve and honor Him. Understanding must precede both interpretation and application. This is clear throughout the Bible, but especially in Proverbs were Solomon continually ties knowledge, wisdom and discernment, not as separate disciplines, but as related. And so to be people of discernment we must be people who dedicate ourselves to studying, knowing and understanding God.

…and applying…

Discernment involves not only understanding, but the application of that understanding. This is where we see the interrelated nature of wisdom and discernment and where we see how difficult it can be to separate one from the other. Discernment is wisdom in action, wisdom applied, and here we seek to apply the skill we have been practicing. We do not only know (understand), but we also do (apply).

…God’s Word…

God’s Word refers to two aspects of God’s revelation: revelation of Himself through the person of Jesus Christ and revelation of Himself through speech, and in particular, the words that were recorded in the Bible. Though in days past God revealed Himself through words of prophesy and other forms of personal address, today we know Him through the Bible which God has given to point us to the Word of God as it exists in the person of Jesus.

God’s Word is Truth. In John 17:17, as part of His High Priestly Prayer, Jesus affirmed to His Father, “your word is truth.” God’s Word is the very source of infallible truth. God’s word is our measure; it is our source. Hebrews 14:13 says that “everyone who lives on milk is unskilled in the word of righteousness, since he is a child.” Conversely, then, those who are mature are those who are skilled in the word of righteousness. The word of righteousness, those doctrines that are fundamental to the Christian faith are synonymous with the word of God.

We can only worship and glorify God on the basis of what we know of Him. In order to be discerning, we must know and understand what is true about God. To do this we turn to God’s Word. And so, to be discerning, we must first be students of the Bible. We must study it, we must read about it, and we must hear it taught from the pulpit.

When we engage in discernment we attempt to use God’s Word to rise above our own limitations so we can see as God sees. Through the truths contained in the Bible, God allows us to see things with His eyes.

…with the purpose of separating…

God’s word is the standard we use to differentiate between what is true and what is false. The concepts of separating and distinguishing are inherent in the words of the original languages translated as discernment. Discernment implies that we are to separate things in order to understand their differences.

Like the laser level that shows with perfect clarity any deviations from what is straight, the Bible teaches what is true, leaving what is false standing out with glaring clearness. We use God’s Word as a tool to separate what is true from what is false. We use it to make the light appear lighter, leaving the dark to appear ever darker.

…truth from error…

A constant theme when discussing spiritual discernment is the importance of distinguishing truth from error. The Bible makes it clear that doctrine is either true or it is false. We are called by God to examine all theology and to make such binary distinctions. When we speak of truth and error we speak of doctrine and theology - about ways of thinking rightly and truly about God. We think about how we think, knowing that we what think inevitably affects how we act. What we think of God will necessarily impact how we serve Him. If we want to serve him in a way that is true and pure, we must think of Him as He really is, thinking of Him without error. Only when we have separated truth from error are we able to rightly worship God.

…and right from wrong.

At times discernment will be concerned with truth and error. At other times it will be concerned with right and wrong, words which indicate a moral dimension to discernment, for this practice concerns itself not only with doctrine and theology, but with the practical application of those disciplines to our lives. Discernment is a skill we need to live lives that are morally and ethically pleasing to God. We need to be discerning first in what we believe and then in what we do. Where the concepts of truth and error concern what we believe, the associated concepts of right and wrong concern what we do and how we live. In this way we see discernment as a discipline that applies to all areas of life. As I wrote just two days ago, there is treasure everything. Discernment allows us to see and to form a theology of everything, a theology that touches and impacts all areas of life.

Comments (36) »


1. Brian @ voiceofthesheep
February 8, 2007
10:54 AM

I think your definition is a good one, Tim.

It reminds me of one from Paul straight out of Scripture, that I think also addresses what discernment is:

Be diligent to present yourself approved to God as a workman who does not need to be ashamed, accurately handling the word of truth. - 2 Tim. 3:15

I think it is critical that discernment be tied to God’s revealed will…His Word, as you have done in your definition.


2. Josh
February 8, 2007
10:59 AM

I like that you’ve classed it as a learned skill Tim and not a spiritual gift. I’m really tired of hearing that.

Josh
“…the word of God is not bound.”
—2 Timothy 2:9


3. Wendy West
February 8, 2007
11:08 AM

Tim:
It’s obvious you have studied a great deal and I think your definition is excellent. Discernment is learned and it affects both doctrine and holy living. It must be based upon the Word of God. I look forward to reading your book. Grateful for His Grace…


4. Tim Challies
February 8, 2007
11:17 AM

“I like that you’ve classed it as a learned skill Tim and not a spiritual gift. I’m really tired of hearing that.”

I do have a whole chapter to discernment as a spiritual gift. I am not quite finished with it yet, but I think it’s solid and biblical. I would say that discernment as a gift of the spirit is simply a heightened ability to do what I’ve outlined here. I don’t know that there is anything “intuitive” about it or anything “non-intellectual.” I think discernment is primarily an intellectual pursuit and not one that depends on direct revelation from God.


5. John Lee
February 8, 2007
11:43 AM

“Discernment is the skill of understanding and applying God’s Word with the purpose of separating truth from error and right from wrong.”

Good definition, but I’m curious about the application component to your definition. Imagine a seminary professor who has incredible skill in understanding the Bible, and who can powerfully exegete, teach, and preach the Word in a manner which separates truth from error, right from wrong. He is one of those rare teachers/preachers who can clearly and insightfully show his students/congregation how to make direct application of God’s word.

The only problem is that, while good at teaching how the Word applies, he is not so good at following his own excellent teaching. Under your definition, does he lack in discernment?


6. SteveE
February 8, 2007
11:45 AM

Here is something to consider….

Scripture teaches that if we believe a lie, ie: “we’re unwilling to know we’re wrong, or seek a more perfect truth”, then God is willing to allow us to believe that lie and condemn us for it.

That having been said; it is human nature, or simple stubborness, that often leads us to put up a wall or defend our belief system while in the same breath telling ourselves and others how open and honest we are to listen. Yet I would say that 99% of us spend our time basking in the insulating warmth of teachings that agree with our beliefs.

Yes, I said that correctly. “Teachings that agree with our beliefs.” It is far more common for us to use our discernment to pare off the things of scripture that agree with us; while never noticing that obvious things are simply skipped over in our minds, that disagree with our understanding.

As Tim mentioned, discernment is partially a learned skill. But it is also one that can leave us as blind as before we started. Whether this is because we start out with a wrong foundational idea and simply build upon it, or because something in our makeup does not want to loose long time family and friends; having found a truth that leads us away from childhood taught beliefs.

No matter what the reason; awesome care must be used, and a great deal of prayer, that we are seeking God’s truth, and not our own. Until and unless we are willing to go that path, no matter where it leads, then I believe we will always see what we want to see, and not what God wants us to know.


7. Brian @ voiceofthesheep
February 8, 2007
11:52 AM

John Lee,

If the professor is not good at following his own excellent teaching, then how is he SHOWING his students/congregation how to make direct application of God’s word?

Mere intellectual assent is not discernment any more than mere head belief is salvation (demons example from James).


8. Ann J.
February 8, 2007
12:24 PM

John Lee poses an interesting question. Bible passages often couple understanding (discernment) with wisdom. As I understand it, wisdom is applying understanding. So, that would seem to indicate you could be discerning without wisdom. Interesting to ponder.

ps, I’ve got to learn to bold in the comments… I just attempted it here again… we’ll see…


9. Tim Challies
February 8, 2007
12:31 PM

“The only problem is that, while good at teaching how the Word applies, he is not so good at following his own excellent teaching. Under your definition, does he lack in discernment?”

Yes. Discernment involves both understanding and action. To obey the Bible we must both believe what is right and then act in ways that are right. And the same is true of discernment. If we are truly discerning we will both understand truth and act in ways consistent with that truth.

“Yet I would say that 99% of us spend our time basking in the insulating warmth of teachings that agree with our beliefs.”

That may be true. It may not be healthy to do that. But if we continue to test all things by the Word of God, we should be led further from what makes us comfortable and closer to what is right and good.

“As I understand it, wisdom is applying understanding. So, that would seem to indicate you could be discerning without wisdom. Interesting to ponder.”

The Bible doesn’t always draw really clear lines between wisdom, understanding, discernment, discretion and other related terms. But as I understand it (and trust me, I’ve tried!) they are different but related.

There are facts, then there is intellectual understanding, then wisdom and then discernment. Discernment, in the way I’ve come to understand it, is wisdom applied. We first know facts and then learn wisdom based on those facts. Having done that, we can exercise discernment in how we apply wisdom to everyday life.


10. John Lee
February 8, 2007
12:36 PM

Stevee’s comment in #6 is brilliant. Everyone reading/commenting here on discernment should read it.

With regards to Brian Sheep’s comment … not so much. If a person can truly discern right from wrong, truth from error, isn’t that discernment in and of itself? And isn’t the ability to follow through with actual obedience to that discernment a separate issue? I tend to see discernment and obedience (to what is discerned) as two very separate issues.


Some of the greatest Reformed Bible scholars have incredible discernment yet have utterly failed moral lives. I would say that while they are remarkably skilled in discernment, they struggle with obedience.


11. brian
February 8, 2007
1:06 PM

Tim,

Great definition. One question. How does this demonstrate God’s initiative in revealing knowledge and wisdom to us?

I like Rom 8:27 - And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for the saints in accordance with God’s will.

Each of us is given discernment in an area that is important to our context for… “the purpose of separating truth from error and right from wrong”… What is timely and unique to my circumstance may not be as illuminating or life-changing in yours.

I am comforted by the fact that God knows my heart better than I do and He searches it in order to speak through His Spirit specific truths that help me to grow and perform in ways that are in agreement with His will.

I like your definition. I could read it as being one-sided, i.e. I only gain discernment when I seek it with respect to my life at any time. Haven’t we all been surprised by God revealing His truth in an unexpected way, in an unexpected area — that has stimulated change in our lives? Is skill involved, or does skill help us to recognize and be sensitive to these events?


12. Tim Challies
February 8, 2007
1:09 PM

“How does this demonstrate God’s initiative in revealing knowledge and wisdom to us?”

I would say that God is the one who helps us desire discernment. He provides and empowers all discernment…


13. Ann J.
February 8, 2007
2:20 PM

John Lee, thanks for pointing to SteveE’s comment and by number. I tend to skip long comments and Steve’s comment was worth reading. I notice I usually agree with your (John Lee’s) comments.

Tim said, “Discernment, in the way I’ve come to understand it, is wisdom applied. We first know facts and then learn wisdom based on those facts. Having done that, we can exercise discernment in how we apply wisdom to everyday life.”

Tim, that is exactly opposite of my understanding of the two words. I checked Webster’s and it seems to support understanding/ discernment is a “power of the mind” and wisdom is the application of understanding/discernment.

(I tried using italics above… hope it shows up… I’m not sure why I can post a link correctly, but not bold and italic)


14. Tim Challies
February 8, 2007
2:33 PM

“Tim, that is exactly opposite of my understanding of the two words. I checked Webster’s and it seems to support understanding/ discernment is a “power of the mind” and wisdom is the application of understanding/discernment.”

Maybe so, but I’m looking at it from a biblical perspective. Read Proverbs (the first few chapters in particular) and I think you’ll see the relationship moves from wisdom to discernment and not the other way around.


15. afrikaner
February 8, 2007
3:11 PM

Tim
Somehow your definition seems to be very dependent on we as humans getting our thinking right ie I”m not sure I would put so much emphasis on the word ‘skill’. (Somehow I think this sounds just too humanistic). Somehow there is not acknowledging that the Holy Spirit or God speaks to us the things He wants us to know - through His Word and Spirit working co-dependently. Also we gain discernemt also through teaching of others, exhortations, admonishments, maybe even hearing the promptings of God’s spirit with our spirit, or in supernatual ways that many can testify of (I know, I know this is a can of worms…. but does God still speak with us supernaturally…. does He use dreams, visions ???? I’ll hold up my reformed club membership now - so don’t shoot the messenger. I know of faithful conservative, evangelical, reformed, etec etc brothers in Christ who testify that God has directed their paths in supernatural ways - through the voise of God directly or by dreams, or even signs. No they don’t go out of their way looking for such interventions - they happen as God purposes - simple as that. I personally don’t go looking for such things myslef but still need to acknowledge that God speaks, so that we discern what to do at a particular point in time.)


I digressed - don’t be frightened to acknowledge that it is a Holy Spirit empowered skill.


16. afrikaner
February 8, 2007
3:18 PM

I can say that I’m a bit uneasy about how ‘clinical’ this definition is…. just to think things through … Sometimes discernemnt can cut right across what seems wise at a time. Was it discerning for Peter and his friends to leave a regular source of income and food - their fishing boats and nets - and take off to ‘follow’ this new teacher. Human reasoning skills would say no - how stupid - they placed their families at risk, what was going to become of them etc etc. Theirs was a matter of hearing the voice of the Lord and acting through faith.


17. Tim Challies
February 8, 2007
3:19 PM

Afrikaner - As I said earlier, this definition has been ripped from its context. When you find it in book format you’ll see that I cover much of this ground. I certainly acknowledge our dependence on the Holy Spirit without whom there can be no spiritual discernment. I also cover objective versus subjective means of discernment…


18. DLE
February 8, 2007
3:29 PM

Several thoughts…

There is a way that seems right to a man, but its end is the way to death.
—Proverbs 14:12 ESV

It seems to me that if discernment is a skill, then anyone can learn it, even someone who does not know God. The proverb above, though, shows the natural outcome of treating discernment as a skill—it leads to death. Unfortunately, too many Christians practice discernment in the same way, apart from the Spirit of God. And the indwelling Spirit of God is what separates the Christian from the natural man.

Now we have received not the spirit of the world, but the Spirit who is from God, that we might understand the things freely given us by God. And we impart this in words not taught by human wisdom but taught by the Spirit, interpreting spiritual truths to those who are spiritual. The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned. The spiritual person judges all things, but is himself to be judged by no one. “For who has understood the mind of the Lord so as to instruct him?” But we have the mind of Christ.
—1 Corinthians 2:12-16 ESV

The Spirit of God alone brings discernment. Any other kind of discernment is from the flesh and is subject to failure.

No way exists to practice the discerning of spirits. The natural man simply cannot do this. It’s one reason the disciples in Mark 9 were unable to deal properly with the demon who inhabited the boy. Jesus, filled as he was with the Holy Spirit, could. This is a critical distinction that gets lost in the post.

I know Tim did not mean to do so, but the entire post seems to leave out the paramount importance of the Holy Spirit in discernment. He provides the insight, not mere logic. He’s the critical element in all discernment, above all else, as the Corinthians passage above notes so clearly. If He is not the source, we practice a flesh-centered discernment that will only lead us into error.


19. afrikaner
February 8, 2007
3:29 PM

I look forward to reading all in context. (Like scripture reading …….)


20. Rodney
February 8, 2007
3:29 PM

Thanks Tim for your excellent blog. I look forward to your book.

As far as the definition of discernment, should you also include the purpose of … determining the good from the best? It seems that not every decision is one between truth and error or right and wrong. I find that I am often making decisions that are “OK” but are not the “best.” These decisions frequently fall under the category of not making the most of every opportunity or perhaps filling my time with wood, hay and stubble.


21. Anthony Martin
February 8, 2007
3:32 PM

“…Solomon continually ties knowledge, wisdom and discernment, not as separate disciplines, but as related…

In addition, the heart is also related to knowledge, wisdom, and discernment. To know something with our heart is to understand it deeply.


22. DLE
February 8, 2007
3:33 PM

Several thoughts…

There is a way that seems right to a man, but its end is the way to death.
—Proverbs 14:12 ESV

It seems to me that if discernment is a skill, then anyone can learn it, even someone who does not know God. The proverb above, though, shows the natural outcome of treating discernment as a skill—it leads to death. Unfortunately, too many Christians practice discernment in the same way, apart from the Spirit of God. And the indwelling Spirit of God is what separates the Christian from the natural man.

Now we have received not the spirit of the world, but the Spirit who is from God, that we might understand the things freely given us by God. And we impart this in words not taught by human wisdom but taught by the Spirit, interpreting spiritual truths to those who are spiritual. The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned. The spiritual person judges all things, but is himself to be judged by no one. “For who has understood the mind of the Lord so as to instruct him?” But we have the mind of Christ.
—1 Corinthians 2:12-16 ESV

The Spirit of God alone brings discernment. Any other kind of discernment is from the flesh and is subject to failure.

No way exists to practice the discerning of spirits. The natural man simply cannot do this. It’s one reason the disciples in Mark 9 were unable to deal properly with the demon who inhabited the boy. Jesus, filled as he was with the Holy Spirit, could. This is a critical distinction that gets lost in the post.

I know Tim did not mean to do so, but the entire post underestimates the paramount importance of the Holy Spirit in discernment. He provides the insight, not mere logic. He’s the critical element in all discernment, above all else, as the Corinthians passage above notes so clearly. If He is not the source, we practice a flesh-centered discernment that will only lead us into error.


23. Tim Challies
February 8, 2007
3:47 PM

“I know Tim did not mean to do so, but the entire post underestimates the paramount importance of the Holy Spirit in discernment.”

Well, I did mean to do so in this post. But as I’ve said a couple of times now, this is certainly not the case with the book. In the book, the definition is followed by sections dealing with the source, the power, the process and the end of discernment. I conclude by saying “Thus we see that discernment begins and ends with God. God provides the ability to know Him and to make decisions that please Him so that we may serve Him and bring glory to His name. Biblical discernment is always, ever and innately a spiritual task.”

Hopefully this allays any concerns that I have created a purely intellectual definition of discernment!


24. Finrod
February 8, 2007
3:51 PM

Tim:

If you haven’t look at the NIDNTT, I would recommend it. There is a good treatment of ‘discernment’ there; there is likely (although I have not yet looked) a corresponding treatment in the NIDOTT.

It might be helpful - and perhaps you do this in the book - to distinguish discernment from related words, such as wisdom.

Ann J:

Are you using “i” or “em” for italics? The former usually works here (we’ll see in a second!) but the “em” might not.


25. Ann J.
February 8, 2007
4:01 PM

Tim, it seems that there is overlap in the usage of the two words in the Bible (wisdom and discernment/understanding). I don’t know Greek, but use http://www.blueletterbible.org/ (BLB) to try to figure out word definitions. I noticed this verse, Proverbs 2: 6 “For the LORD gives wisdom, from his mouth come knowledge and understanding;” because it has the words wisdom, knowledge and understanding. This is what I found at BLB:

Wisdom (2451 – chokmah) 1. wisdom a. skill (in war) b. wisdom (in administration) c. shrewdness, wisdom d. wisdom, prudence (in religious affairs) e. wisdom (ethical and religious).

Knowledge (1847 - da`ath) 1. a. knowledge, perception, skill b. discernment, understanding, wisdom

Understanding (8394) 1. understanding, intelligence a. the act of understanding 1. skill b. the faculty of understanding 1. intelligence, understanding, insight c. the object of knowledge d. teacher (personification)

It still seems to me that wisdom is application of discernment/understanding/knowledge.


26. brian
February 8, 2007
7:09 PM

Tim,

Thanks. That is helpful (12) and resonates with my experience. Before I was saved, I read the Bible, but didn’t really understand or want to apply what I was reading.

After I was saved, God provided a thirst for His word (Spirit’s influence) that I did not have before — and a desire to apply what I was learning. Somehow I understood that the Word was the lens to examine the world instead of leaning on my own understanding - and the discernment was a learned skill, not an immediate gift. It was something “new” from my life before.

I also like the distinction between good and best that Rodney brings up - although that could be implied in your definition.


27. Tim Challies
February 8, 2007
7:59 PM

“It still seems to me that wisdom is application of discernment/understanding/knowledge.”

Maybe so. My research has taken me in the opposite direction. There are several words in Hebrew that can be translated as discernment, so perhaps we’re looking at different ones.


28. DLE
February 9, 2007
1:22 AM

Tim,

As to your response in #23, thanks for the clarification. I look forward to your book.


29. Ken Davis
February 9, 2007
8:24 AM

Discernment is the skill of understanding and applying God’s Word with the purpose of separating truth from error and right from wrong.”

Tim,

I am wrestling with the word “purpose” in your definition. It seems to me the definition states that if you have the abiltiy/skill to understand and apply Scripture and your PURPOSE is to separate truth from error then you are discerning. “Purpose” has to do with intention, plan. Is a person discerning simply because he understands Scripture and plans to use it? Now, it may be that a discerning person does not have to go beyond the planning stages in order to be discerning, but is that what you meant?

But your definition has the word “applying” in it and you say that applying means “Discernment is wisdom in action, wisdom applied, and here we seek to apply the skill we have been practicing. We do not only know (understand), but we also do (apply).” But then it seems to me that the definition is saying that discernment is the skill of applying the Scriptures so that I can plan to separate truth from error. How does one apply Scripture in order to plan to tell truth from error? Shouldn’t separating truth from error precede its application?

Now then; this may all be an example of how convoluted my thinking is and if I am missing some glaring error in my reasonong I apologize.


30. Ann J.
February 9, 2007
12:31 PM

Tim, you might be interested in these two Piper sermons about wisdom. Here are the links with a quote from each.

italic “So in summary, when the Bible says, “Get wisdom,” it is referring to that practical knowledge of how to attain true and lasting happiness.”/ From:

http://www.desiringgod.org/ResourceLibrary/Sermons/ByDate/1981/299_Get_Wisdom/

italic “(Parenthetically, I should caution against reading our contemporary distinction between wisdom and knowledge into the usage of these words in Proverbs. We say “knowledge” is an awareness of facts and “wisdom” the ability to use that knowledge for helpful ends. But I don’t think that the Hebrew da’at and hokma have that distinction. They are often simply interchangeable. For example, Proverbs 1:7, “The fear of the Lord is the beginning of knowledge, fools despise wisdom and instruction.” Cf. 9:10. So in my discussion of the “lips of knowledge” I am not making a distinction between knowledge and wisdom.)”/ From:

http://www.desiringgod.org/ResourceLibrary/Sermons/ByDate/1980/256_The_Lips_of_Knowledge_Are_a_Precious_Jewel/

Enjoy


31. Steve Camp
February 9, 2007
1:52 PM

Tim:

This is good brother: Discernment is the skill of understanding and applying God’s Word with the purpose of separating truth from error and right from wrong.

Have you thought anymore about the word “separating” in your definition? I wonder if a word like “interpreting” might be something also to consider?

I think MacArthur’s def. involves the idea of a “process of making careful distinctions in our thinking about truth…to think biblically.”

All to say, that I can hardly wait for your book to come out. This is a much needed and not too often written about topic in Christian publishing.

May the Lord continue to grant you the wisdom, care and discernment (couldn’t resist) as you pen this tome drawing from the riches of His Word.

Grace and peace to you,
Steve


32. Finrod
February 9, 2007
5:01 PM

(Please forgive me, Tim, for using this comment to teach instead of comment on your post.)

Ann J:

Here’s what your links would look like:

“You can get the sermon here.

and

“You might look at The Lips of Knowledge.

If this doesn’t work, I’m going to look pretty stoopid ignurent dumb.


33. Ann J.
February 10, 2007
10:29 AM

Thanks for the lessons, Finrod. I found a place to practice html. Tim, thank you for your indulgence.


34. Ann J.
February 10, 2007
10:30 AM

I see what I did wrong… need more practice! :)


35. docharris
February 10, 2007
11:47 AM

Tim,

Thanks for reminding us that “what at first is difficult, can with skill, become more natural.” I teach voice majors at a Bible College in Northeastern PA., so your comparison with the “musician who practices more as his acclaim grows” resonated with me. I think I met you at the blogger’s meeting at Together for the Gospel. The back of my shaved head got caught in a photograph Christianity Today used in their recent article covering various aspects of the conference. Thanks for edifying and blessing the body of Christ!

Doc
Romans 3:21-26


36. Jon Cardwell
February 15, 2007
1:19 PM

Thanks for this article, Tim…

I only wished that I had found it before I wrote my article a couple of days ago (and posted it yesterday).

But, better late than never… so we’ve linked your article to a post on Christian Research Net.

Look forward to reading your book.

Blessings to you.

By God’s grace, I am ever…

in Christ, at the Cross, and through His Word,

jon cardwell