Drawing Out the Infection
In my experience there is usually one of the spouses in a marriage that handles the majority of the doctoring and nursing duties. There is one who has the medical knowledge and who knows what to do when a child or spouse is injured or maybe just plain under the weather. There is one who can clean up vomit without having to don a hazmat suit. For my marriage, this person is most definitely Aileen. She is the one who is always the first to notice the signs of sickness in our children. I may think they are acting perfectly normal, but she notices something almost indiscernible and declares that they are in the early stages of a cold or flu. Though I usually protest that nothing is wrong, more often than not time bears out the fact that she is right…again.
Aileen has a remedy for everything. Somehow she has learned how to treat any ailment. Some of these treatments make perfect sense to me; others, well, not so much. One that continues to confuse me is putting a hot cloth on something that is infected. If one of us has some weird skin thing going on, Aileen will put heat on it and insist that this draws the infection to the surface. I remain skeptical, though who am I, really, to challenge her? I looked it up online and the plethora of medical sites out there seem to agree that there is something to this theory. Maybe it is more than an old fable or wives’ tale that has been handed down to her. Heat draws out the infection.
Lone Rangers Are Dead Rangers
I thought of this principle while sitting with the men of my church last Wednesday night. No, none of the men there had a huge blight on his face or anything unsightly like that. We’ve been reading through Josh Harris’ Sex Is Not the Problem (Lust Is) and came to the chapter dealing with accountability and the kind of friendship that asks the tough questions. We talked together for quite some time about the kind of relationship that allows for deep and probing questions—the kind of relationship that offers a real level of accountability. We soon came to see that almost all of us desire to be in this kind of relationship—one where we can speak with other Christian men and have them both challenge us to put sin aside and preach the gospel to us in those times where we’ve committed that sin yet again. This is not just accountability that focuses on sexual sins, but on all kinds of sin and transgression. But though it seems that all of us felt we could benefit from this kind of relationship, I believe that very few of us actually are.
And this has been my experience and my observation. It’s interesting to me that Christian men are hesitant to seek out this kind of relationship (and here I implicate myself as much as any man). Men want these relationships but very few are actually in them. I’m quite convinced that the main reason, or at least one of the main reasons, is that as men we are convinced that we would be the one who was imposing on others. I’d be glad to talk to a friend if he called me at midnight in the throes of a crisis. But I would never think of calling another if I was the one experiencing crisis. I would be glad to help a friend who truly desired a measure of accountability, but it would not occur to me to impose upon another if I needed accountability. Everyone is busy; why would I want to be a bother? And yet the other men are thinking the same. Maybe it’s time for us to lay aside pride and let other men into our lives.
Applying the Heat
According to Alan Medinger (quoted in Harris’ book) an accountability relationship is “one in which a Christian gives permission to another believer to look into his life for purposes of questioning, challenging, admonishing, advising, encouraging and otherwise providing input in ways that will help the individual live according to the Christian principles they both hold.” These relationships are one in which Christians apply heat to each others lives. They ask tough questions, probing questions, potentially humiliating questions, in order to find evidence of sin. Because we often have trouble seeing the sin in our own lives, we ask others to seek it out on our behalf.
Drawing Out the Infection
Too many accountability relationships end there. They are incomplete, ending with sin or with sympathy. Confession is necessary and we may well sympathize with one another as we discuss sins that are common to all men. But we cannot and must not end there. Instead we must take those sins to the cross. My pastor gave the wise advice Wednesday night that we must be prepared not only to look each other in the eyes to ask about sin, but also to look each other in the eyes and preach Jesus. We need more than confession and sympathy—we need the cross of Jesus Christ; we need the gospel so we can draw out that infection. We need to admonish, challenge, advise and always preach the gospel. As Harris says, “The most important thing we can do for each other when we talk about sin and temptation is to remind each other of God’s provision for our sin—the Cross of Jesus Christ.”
This is the kind of friends, the kind of brothers, we need to be. We need to be brothers who will ask the difficult questions—who will apply the heat—so that we can help one another draw out the infection.
“Two are better than one, because they have a good reward for their toil. For if they fall, one will lift up his fellow. But woe to him who is alone when he falls and has not another to lift him up! Again, if two lie together, they keep warm, but how can one keep warm alone? And though a man might prevail against one who is alone, two will withstand him—a threefold cord is not quickly broken (Ecclesiastes 4:9-12).”




Comments (25) »
1. Tim
April 7, 2008
7:41 AM
The “Accountability” psycho-babble hit the fan shortly after the Jim and Tammy Faye Baker scandal.
It seems to me that Church Discipline is what is lacking more than the need for an AA sponsor.
Paul didn’t say that he patiently drew upon illustration after illustration in an attempt to help Peter see the light of his error and re-establish his goings. No mention of repentance or confession. Paul said, “I withstood him to his face” and that was that, nuff said.
2. Stephen Altrogge
April 7, 2008
8:00 AM
Excellent post Tim. I think many guys might have the question though, how do I get into accountability relationships? We know we need them, but how do we get started?
In regards to the previous comment:
@It seems to me that Church Discipline is what is lacking more than the need for an AA sponsor.
I might be misunderstanding what you’re saying Tim, but I think in scripture accountability and church discipline are two different things. Accountability would come from Galatians 6:1 (and others), which says, “Brothers, if anyone is caught in any transgression, you who are spiritual should restore him in a spirit of gentleness. Keep watch on yourself, lest you too be tempted.” Accountability is between two Christians, both of whom are taking their sin seriously, and need help to fight it.
Church discipline on the other hand is solely reserved for the unrepentant Christian as a last ditch effort by the church to restore them to Christ. I don’t think Paul was exercising church discipline on Peter, he was simply confronting his sin.
Those are just my thoughts. I could be missing what you’re saying though.
3. Phil (the Doulos)
April 7, 2008
8:01 AM
While I agree in principle with your points here that men need to be in relationship with other men to encourage, support and challenge them, I am not sure the way it’s practiced in the church today is very effective. The model for these “accountability relationships” seems to have developed from things like Promise Keepers (I know, I used to be heavily involved with PK, that’s another discussion) and the like. But unfortunately, these relationships were entered into by men who were less than mature in their walk with Christ, less than skilled in their understanding and use of the Word, etc. So the result was either superficial slap-on-the-back encouragement with no depth and application of Scriptural truth, or in-your-face confrontation that caused relationships to fracture rather than deepen. In both cases what was missing was the trust and depth that comes only from long-time commitment to each other.
I have several men that I trust and would and will go to when needed. Not because we have given each other “permission” to hold each other accountable to the Word, but because we don’t need to. We have served Christ together side by side for many years, we have struggled in ministry and life together, and the result is a deep and abiding trust that goes beyond the psychological accountability relationship. We would each give our lives for each other if necesary. If more men were actively engaged in fulfilling the ministry they are called to alongside other godly men, these relationships would be a natural outcome. Rather than an artificial construction that our contemporary pop Christian culture wants to promote.
4. DLE
April 7, 2008
9:40 AM
I’m 45. I’ve been a Christian for 31 years now. I’ve been around the block and have some thoughts on this.
In my younger days, guys in their 20s and 30s were dying for mentors, older men who had been walking with Christ for years. Reality: hardly any of them found a mentor. It seemed to be one of those ideals that everyone craved, but no one truly experienced. And for those few that did, the mentoring never lasted more than a year or two. Something always busted up the relationship.
Today, accountability reigns. But accountability has its own problems:
Time - Try to get a small accountability group together of men you can trust and note the impossibility of syncing schedules. Too many of us are ridiculously busy.
Mixed Expectations - Even with two people, expectations will differ. How to meet those expectations without disappointment is a tricky issue. Guys tend to wander away when their expectations aren’t met.
Gossip - There’s not a man my age who hasn’t been profoundly hurt by confessed weaknesses told an accountability group that “somehow” got out into public. Once bitten, twice shy.
I think that last issue has plagued the accountability trend. Men are suspicious by nature and treasure their reputations. All it takes to ruin a decent man today is for him to confess a sin (any sin that’s common, yet taboo) and have it get out. We still do a lousy job in the Church of forgiving sinners—even when their sin is the same as ours. The “holier than thou” mentality still reigns. Wary men would rather not have to go through seeing their reputations go down in flames because they trusted somehow who ended up blabbing.
In short, finding an honorable, tight-lipped set of men who can meet regularly, share the same expectations, and be that real “Band of Brothers” is too rare. Like the mentor of old, if a guy can find that, he’s found an incredibly precious gem.
One last thing: I think that some men are also wary of having someone confess something that no one knows how to deal with. I was in such a group at one time. The level of traumatic confession was so high, and the sins confessed so outside my experience, that I had a hard time knowing how to handle the issues presented. That made attending the accountability group difficult. I didn’t want to be there after a while because the whole thing was too sordid for my worldview at the time.
I can deal with that better now than I could when I was younger, but still, finding out one of the guys in your group raped his sister or is running a brothel out of the apartment complex he owns might be too much for some men to know—or handle.
Still, as much as the Catholics have got things wrong, there’s a lot of need for a confessional booth in Evangelicalism. How we do that right is the issue.
5. GUNNY HARTMAN
April 7, 2008
10:56 AM
Accountability is huge.
Lone Ranger Christians? Even the Lone Ranger had Tonto!
I’ve got a list of accountability questions we ask each other.
6. Scott Crook
April 7, 2008
11:11 AM
Tim,
First, thank you for addressing an issue that is timely, biblical, and yet rare in church today. And, from reading many of the responses to your post, it seems you’ve struck a chord.
I am a pastor of a small, growing congregation. We have been blessed to see the gospel transform lives in the last two years like never before. And one of the most powerful effects that has come from this preaching of the gospel has been mutual accountability. In addition, we walked our men through the book “Every Man’s Battle for Purity”, similar to Joshua Harris’ book. With the gospel laying the foundation, and the accountability that came from exposing our sins to one another, our men – and their families – continue to grow in faith and maturity in Christ.
I am disappointed to read the somewhat negative reactions to the need for accountability in the Body of Christ, but I am not surprised. I am a simple thinker, so allow me to be presumptuous enough to simplify this issue. We don’t like accountability because of pride. Pride likes to cover sin, hide sin, excuse sin, spiritualize sin, and nurture sin. We may use excuses such as a lack of intimacy, too busy for relationships, fear of gossip, not wanting to follow a “fad” of Christianity, etc.
But let’s be honest. We don’t confess our sins because of our pride – plain and simple.
And there can be no biblical accountability until there is true humility – rooted in the reality of the cross of Christ, a love for His Bride, and a hatred of our own sin.
Thanks again for the invaluable reminder for us to become true brothers to one another, confess our sins, humbly confront each other - all for the glory of God in Christ.
7. DLE
April 7, 2008
11:21 AM
Do we forget this admonition?
Therefore, confess your sins to one another and pray for one another, that you may be healed. The prayer of a righteous person has great power as it is working. —James 5:16
How well is that working in your church and mine?
8. mikbry24
April 7, 2008
11:29 AM
“Paul said, “I withstood him to his face” and that was that, nuff said.”
Well, that is the ultimate accountability partner, is it not? Would that we all had such accountability from our brothers in Christ. I think this makes the case FOR men having accountabilty partners or groups (Iron sharpens iron…) not AGAINST it.
9. Ann
April 7, 2008
12:01 PM
Women can have the same struggles with finding accountability or mentoring and not wanting to be a bother to others (I know, I know, the stereotypes that women find it so much easier to talk and connect—somehow I have rarely seen this happen!).
One thing I’ve wondered in looking into different “methods” of accountability and mentoring is, are we trying too hard to get some ideal? Have we gotten the idea that mentoring/accountability MUST take the form of a weekly, etc. meeting, and we must discuss a list of things, so we miss the opportunities we have from day to day, whether in person or on the phone, to take minutes to make grow each other and keep each other accountable?
10. DrLiz
April 7, 2008
12:39 PM
Ann: Amen. I agree that women have the same struggles, perhaps made more difficult sometimes by the stereotype ideal of women as open communicators! Women (and men) have been burned, by gossip or by harshly judgmental “support”.
Obviously, individuals in sin can deceive themselves, and come up with excuses as to why what they are doing is not a sin, or not as bad as some other sin. But less obviously, individuals sitting in judgment of others can also deceive themselves, calling something a sin that is really a matter of “socially accepted” (often psychologically-based) principles. For example, how long must a person grieve the death of a spouse before dating? Some will claim that dating “too soon” is a sin, and they have clear ideas about “too soon” (say, one year, for example) that are based on culture or psychological theories, not on Biblical guidelines. (After all, in the Bible, wasn’t a brother expected to marry his widowed sister-in-law and provide an heir for his childless, deceased brother!?)
11. Dan Hagan
April 7, 2008
12:55 PM
Tim,
Great post! Thanks for “Applying the heat” to my need to share more with my brothers and sisters in Christ and also to “be there” for them…
I have a method that I’ve found helpful when trying to fathom the level of my depravity and the horrendous burden that I’ve laid upon my Lord and Savior! When I see in another, what I think is sin, I immediately say to myself: “Yes, of course, that sin is also in me!” Christ taught that we have a tendency to see the speck in another’s eye before we sense the log in our own. So to me it’s logical that when we see someone else’s sawdust, we should immediately start groping for our own plank!
I do this for three reasons: 1) as I just detailed, it does seem so natural and easy for us to see sin in others before we can see it in ourselves, I immediately turn the accusation upon myself before pride gets a chance to set in and begin the process of self-denial. 2) With this method, there’s never a shortage of examples of sin! In other words, why should my personal list of transgressions be limited to those that I know and understand? Many times I have been surprised and shocked to find myself observing my own unrecognized sin in another’s transgressions! 3) I also find that when practicing this method, it is more difficult to judge others.
Tim, another thought struck me as I read your article. You said:
“My pastor gave the wise advice Wednesday night that we must be prepared not only to look each other in the eyes to ask about sin, but also to look each other in the eyes and preach Jesus. We need more than confession and sympathy—we need the cross of Jesus Christ… “
I couldn’t agree more. Since it is the Grace of Christ that we sinners seek, and we know that we receive Grace by Faith alone, how can we expect forgiveness if we do not, by faith, take our sin to the cross of Christ? It does us little good to only realize the sin (injury) that we bear and not go to the only true source of spiritual healing! It is by faith that a child takes a cut finger to its mother for comfort and resolution. Likewise, we should be accountable and bring our injury (sin) to Him and fully expect (have faith) in the redemptive power of the Cross at Calvary.
In Christ…
12. Robert Peters
April 7, 2008
1:09 PM
We definately need accountablity in the Body of Christ. But the question is how do you get it. It is not an overnight thing. I believe before it is practiced outside the home with men their must be some practice inside the home. That is talk to your wife and discuss your struggles and she will more than likely share hers with you too. And you both grow from it. As for how do we create it in the Body of Christ? I think it first the leader needs to step up and expose himself and explain things he has struggled with in the past. This I think will open opportunites for strong relationships that Christ calls all of us to and that we as men or women desire. Lastly, I think we need prayer because when someone exposes himself if wisdom and honest concern for their spiritual growth does not accompany it than person may not share again for a long time. May God grant us wisdom and the ability to do His will.
13. Martin
April 7, 2008
2:21 PM
Tim,
I have recently begun thinking through this topic because of my great need to continuing to find encouragement to press into the kingdom and walk in the way of holiness. I think that heaven is taken by violence and what a great way to do it with others that have the same passion.
I think that accountability is more than telling someone your sins, as you have explained about taking it to the cross. However, I think this is to be taken further, in the sense of explanation. We are commanded to kill our sin, the deeds of the flesh by the Spirit (Romans 8:13). I think if a person has habitually been participating in sexual sin (e.g. pornography, self-gratification, adultery), he or she is going to need more than telling someone and someone asking them probing questions. A serious study of the topic of sin, and the besetting sin in particular, needs to be taken up! I recommend www.settingcaptivesfree.com for those who are battling area specific sins. John Piper recommends this site and John Piper is also trying to spread this ministry to the UK if the Lord wills.
Setting Captives Free takes a person through a 60-day program to help that person investigate and find freedom from their captivity to sexual sins and also many other things that can hold a person captive (i.e. smoking, over eating, drunkenness).
In addition, I want to add that for a person to truly be open to another person, the person needing accountability needs to recognize that he or she is accountable to God. God sees a person’s (our) secret sins! God will judge our secret sins (1 Corinthians 11; Acts 5). Beloved brothers and sisters, the least sin is to be hated more than the greatest afflictions (e.g. torments of hell itself)! Paul suffered instead of denying Jesus, and he wrote that the things he endured were light affliction. Also, God hates sin and to commit the smallest sin would be contradictory to our prayers when we pray “Your Kingdom Come”!
14. Michael
April 7, 2008
3:19 PM
I don’t have any problem with a “support system” per se. I just wish we would spend as much time being “accountable” for our greed, cynicism, fear, etc as we do for shame-laden sexual sin. How about an accountability partner for car-buying to prevent our greed from rearing its head. While both are sin, and I don’t mean to downplay one type, people starve when I’m greedy.
15. MR MARK
April 7, 2008
8:10 PM
Tim, I read your post earlier this morning and was excited about the topic. I was excited because I have had the opportunity to actually take part in an accountability relationship similar to what you have described. Based on other posts, that seems to be rare, but that comes as no surprise.
While today’s topic may have started from the perspective of sexual sin, my experience has been accountability through all areas of life (relationship with spouse, financial, personal worship, time, etc.). I also found that accountability wasn’t with a small group, but with an individual. Sure, it was an aspect of the small group, but accountability is one thing that occurred outside of our weekly small group meeting.
It was sometimes difficult to carve out time each week, but when you make it a priority you will find the time. Gossip isn’t an issue with an agreed upon covenant of what can’t go beyond the two partners without permission (i.e. nothing). Traumatic confession? How about confessing a personal struggle with homosexuality to three very heterosexual, suburban men over the course of three years? The amazing thing is that God used these men to speak into my life in a tremendous way. Not only did God use them in a way they never would have imagined but they now know first hand the power of Christ’s healing. (I also received counseling, participated in a Living Waters program and had a wife who stayed with me despite the insurmountable odds.)
True accountability works. It’s more than social time over coffee or praying for superficial sins. It’s taking a risk and allowing God to work in your life through relationship.
Mark
16. Blank Slate
April 7, 2008
10:38 PM
Hi;
Just wondering if anyone has heard of Mens Fraternity (developed by Dr Robert Lewis of “Raising a Modern Day Knight” Fame) and if they could comment on it being helpful or not in accountability. This mens ministry idea is being discussed at our church…
17. Simple Mann
April 8, 2008
2:34 AM
Blank Slate,
Some of the men I work with now were about 8 weeks into this course when I joined the company—and the Bible study, Men’s Fraternity. I missed a couple of weeks while traveling, too, but I liked it quite a bit. I would like to go through the entire 24 weeks, and would welcome the opportunity to facilitate it even. I think there was a lot of good material in there. If your church has got a group of men together to participate, by all means I would encourage you to do that. I think that you’ll be glad you did.
And to the rest -
I have tried to do the accountability thing a couple of times now, and both times I did this (once with two other guys and once with one) it was all very one-sided. I am all for it in theory, and I do think if all parties participate, it could be a really good thing. In fact, I agree that it is something that we should be doing. It may have been due to the medium—with full schedules and families and all the other activities we were involved in, we agreed to keep each other updated via emails on a regular basis. I think it did not carry the same weight that face-to-face meetings might have. For me both times, I pretty much bared my soul on several occasions, but seemed to be the only person who ever experienced anything worth discussing. And after a time I was left wondering what the point was if I was the only one who actually had anything to say. I began to put my guard back up and things fizzled, which is kind of sad really. I am encouraged to hear that at least some folks have had success with it, and I would still welcome the opportunity to do this as long as everyone involved is on the court and not in the bleachers.
PB&J, Simple Mann
18. Charles
April 8, 2008
6:22 AM
While I can understand the position of those of you who support accountability groups, the entire idea is beyond reality for me on every point. If I told someone the depthof my sin, I would never be able to look them in the eye again, and I doubt that they would be able to do the same to me. There is no way that I would enter an accountability relationship with anyone, for any reason, for any length of time. I think more along the lines of Paul’s statement that it didn’t matter to him what people thought of him, he would stand or fall before Christ. I need to cultivate my relationship with Christ through prayer more than I need to get that close to anyone else. And, they need to go to Christ, who, by the way, is a friend who is closer than a brother. Disclosing sin on the level being advocated here would only result in disaster. If I was in such a group, and confessed my sins, what could they do for me? They have no power to overcome sin for me. Their “support” woiuld quickly deteriorate into rationalization or justification for sin.
19. Charles
April 8, 2008
6:30 AM
One more thought. This whole “accountability” thing is based on 1 primary point. And that is: a trusting relationship with other men. Until that depth of friendship reaches actualization, all of this accountability is forced and premature.
20. B
April 8, 2008
6:02 PM
I’m not posting my name because of anonymity concerns. Since this is a public record, not a private meeting.
I’ve battled pornography for years. Since junior high school (when it was looking at the lingerie section of the Sears or Penney’s catalogs). It progressed in the last few years to almost weekly forays into downloading videos from the web.
As long as I was trying to fight it on my own, through trying to pray more, read the Word more, and beat myself up for my sin more, I never could break the cycle. Because of a crisis (having to confess some expenditures to my wife) I have entered counseling with a staff pastor, and have another pastor, my father, and my wife on the e-mail reports for the SafeEyes filter we’ve installed on my computers. Knowing that someone is going to ask me how I’m walking, and that those people will be there to help me if I get off track, gave me the push I needed the first few weeks of this journey. I’m getting closer to God every day, and the further in the past this sin is, the weaker its pull (kind of like the inverse square law of gravity, for the science geeks in the room).
Accountability helps you stay honest with yourself. God didn’t save me to serve Him in isolation. He called me to be part of a body. And the body is there to work together to fight off infection.
21. Terry Stauffer
April 8, 2008
9:00 PM
Thanks for the post, Tim
The best accountability partner is a real Christian friend (I appreciate the way you used the word “friend” in this post).
I, like some of your commenters, am dubious about more formal (forced?) partnerships and groups, but I am thankful for real man-to-man friendships. Study groups for men in the church are a great way for these friendships to grow.
This has got to be real, but we still have to work at it.
22. Ben
April 9, 2008
8:56 AM
I wholeheartedly support the idea of one-on-one or small group accountability — if everyone involved practices it in a wise and loving manner consistent with the entirety of scripture.
I see a problem where accountability is practiced among people who are not impressed with the importance of accountability to the entire congregation. I guess you could call this corporate church accountability.
Without a commitment to corporate accountability your church can disintegrate into little cliques of “super-Christians” who feel they are better than the rest of the congregation because the are involved in accountability. They begin to recruit others to join their little groups — not everyone, just a chosen few. It gets uglier from there.
Or, you have individual Christians who join accountability groups in para-church organizations and begin to feel their struggles with sin and holy living have no direct connection to their involvement in their local church. I’m not saying accountability relationships are always bad when outside the context of the local church. But one should be cautious.
We have to understand that when we sin, we not only offend God, but we break our covenant with our local church (assuming such a covenant has been made). I’m just a layperson, not a pastor or church leader. But I find the idea of being accountable to my entire congregation much more compelling than just being accountable to one or a few men. I think this kind of unity and sense of true membership with the body is an aspect of church culture which we are sorely lacking.
Passages such as Ecclesiastes 4:9-12 and Proverbs 27:17 are certainly applicable to believers today. But let’s not forget we’re on this side of the cross. I see a much greater emphasis on whole-church accountability and church discipline in the writings of the apostles than I do on individual, friend-to-friend accountability. I think both are good and necessary. But I also believe you’ve got to have a commitment to one before the other can begin to make sense.
23. Simple Mann
April 9, 2008
10:16 AM
This discussion reminded of something I read not too long ago in “The Doctrine of Repentance” by Thomas Watson. He says a LOT more than I will quote here on the subject of confession, but some of the posts here discussing whether or not we should confess our sins to one another brought this back to my mind. You can download this for book for free on the Internet, and I would say it’s certainly worth the read.
There remains one case of conscience: are we bound to confess our sins to men? The papists insist much upon auricular confession; that is—one must confess his sins in the ear of the priest or he cannot be absolved. They urge, “Confess your sins one to another” (James 5:16)—but this scripture is little to their purpose. It may as well mean that the priest should confess to the people as well as the people to the priest. Auricular confession is one of the Pope’s golden doctrines. Like the fish in the Gospel, it has money in its mouth: “when you have opened its mouth, you shall find a piece of money” (Matt. 17:27). But though I am not for confession to men in a popish sense—yet I think in three cases there ought to be confession to men: (1) Firstly, where a person has fallen into scandalous sin and by it has been an occasion of offence to some and of falling to others, he ought to make a solemn and open acknowledgment of his sin, that his repentance may be as visible as his scandal (2 Cor. 2:6-7). (2) Secondly, where a man has confessed his sin to God—yet still his conscience is burdened, and he can have no ease in his mind—it is very requisite that he should confess his sins to some prudent, pious friend, who may advise him and speak a word in due season ( James 5:16). It is a sinful modesty in Christians, that they are not more free with their ministers and other spiritual friends in unburdening themselves and opening the sores and troubles of their souls to them. If there is a thorn sticking in the conscience, it is good to make use of those who may help to pluck it out. (3) Thirdly, where any man has slandered another and by clipping his good name has made it weigh lighter, he is bound to make confession. The scorpion carries its poison in its tail—the slanderer in carries its poison in his tongue! His words pierce deep like swords. That person who has murdered another in his good name or, by bearing false witness, or has damaged him in his estate, ought to confess his sin and ask forgiveness: “if you are standing before the altar in the Temple, offering a sacrifice to God, and you suddenly remember that someone has something against you, leave your sacrifice there beside the altar. Go and be reconciled to that person. Then come and offer your sacrifice to God” (Matt. 5:23-24). How can this reconciliation be effected but by confessing the injury? Until this is done, God will accept none of your services. Do not think the holiness of the altar will privilege you; your praying and hearing are in vain, until you have appeased your brother’s anger by confessing your fault to him.
24. Being Healed
April 9, 2008
1:43 PM
I usually leave my name here but won’t this time for obvious reasons. I haven’t read all of the other lengthy comments, but as far as literature I would HIGHLY suggest Thomas Brook’s “Precious Remedies Against Satan’s Devices” and “The Riches of Bunyan” compilation. I am devouring both of these right now, and they are giving my entire soul life again as I look to Jesus. I didn’t want to even look at them until last month, but now they are like bread and water. I am on the other side of a sin that was beating me, and I want to know all about how I could have fought and how I will fight sin in the future.
Just in the last 3 weeks God has given me the freedom from a sexual and emotional sin that, if it would have not “been put outdoors” (to use Bunyan’s language), would have destroyed my marriage, my family, and our very lives I believe. Long story short, it was the accountability I had for 11-12 months with my best friend that was the tangible way that I had to keep fighting. I went through phases of shock, anger, fear, feeling victorious, and, towards the end/climax of this battle, apathy and despair. My friend walked every step of the last year with me, calling me, asking me hard questions, etc…. BUT it would have never happened if I had not picked up the phone on that first afternoon, crying, and told her, “I am ashamed and humiliated to tell you that I have feelings for another man, and I know it’s shocking to you ….” She told me a few months ago, “Don’t, don’t, don’t tell this man how you feel,” and I did it anyway. It was so hard, but I had to go back later and tell her that I had done it.
By God’s grace “nothing happened,” but the end of the story could have been so horrible. Although there were times in which I felt willing to forsake everything/everyone good to pursue this sin, God allowed me to walk away unscathed and has since then AMAZINGLY restored my relationship with my husband and “the other man.”
My husband has talked to my best friend and this man, who could have been sucked into all of it, expressing his tremendous gratitude to both of them for preaching Christ to me and helping me run to the Cross. I am convinced that it is these kinds of relationships that you mention here and the boldness to speak the truth AGAIN and AGAIN (because Satan is relentless and because alone the sinner does not want to fight) that will bring light to expose Satan and put him outdoors where he belongs. It is in conversations with true friends also where we realize that it is okay to admit that we have dark and awful problems with wanting to sin.
25. Barry
April 10, 2008
3:03 PM
Great post! I’ve read through several of the comments, and the pattern that I’m drawing from them is that if the order of establishing an accountability relationship is to first join a group, then ask the questions, then get to know the others in the group more, it’s a group that’s destined to fail. Why? Because it’s very hard to share sometimes difficult information with people with whom you haven’t established trust. If you share at all, it will be at a superficial level, and then the members of the accountability group will get discouraged because their needs aren’t being met, and the group falls apart.
Really, the order of establishing this type of relationship is first to REALLY commit to, as an individual, the desire to become more Christlike, then share that desire with another Christian friend or friends. As you grow in your personal relationship with Christ, and that person(s) grows in their personal relationship with Christ, and as the friendship develops as a result, there will be a natural progression toward greater and greater accountability.
Most guys say they want an accountability partner; what they really are desiring is simply a true FRIEND.