Because I am traveling to Chicago tomorrow, I am posting this week’s “Reading Classics” entry a day early. This week brings us to our twelfth reading in Jonathan Edwards’ The Religious Affections and turns to the seventh and eighth signs of true religious affections.
Summary
Here is what we have learned so far about religious affections:
- They are from a divine influence.
- Their object is the excellence of divine things.
- They are founded on the loveliness of the moral excellency of divine things.
- They arise from the mind’s being enlightened, rightly and spiritually to understand or apprehend divine things.
- They are attended with a reasonable and spiritual conviction of the reality and certainty of divine things.
- They are attended with evangelical humiliation.
This week Edwards adds two new signs, the seventh and eighth: they are attended with a change of nature and they tend to, and are attended with, the lamb-like, dove-like spirit and temper of Jesus Christ.
Discussion
I’ll be surprised if any of Edwards’ marks hit deeper than the sixth. I found that section deeply challenging and it has given me a lot to think about, even a couple of weeks later. Having said that, this week also offered some great opportunities for reflection.
The seventh sign is perhaps one of the most obvious—that true religious affections are accompanied with a change of nature. Scripture makes it clear that, though men may love religion and drive themselves to change, those who are Christians are only those whose very natures have been changed and renewed by the Spirit of God. So we can only right expect to see true affections arising from the hearts of those who have been given new natures. Edwards says (in a sentence that displays many of his punctuation peculiarities), “A man may be restrained from sin, before he is converted; but when he is converted, he is not only restrained from sin, his very heart and nature is turned from it unto holiness: so that thenceforward he becomes a holy person, and an enemy to sin.” For those who claim to be converted but who seem to undergo no great change in his bad qualities, “it is greater evidence against him than the brightest story of experiences that ever was told is for him.” Edwards warns against those who claim to be converted by who hold on to their pet sin, their besetting sin. “He that forsakes other sins but saves his leading sin, the iniquity he is chiefly inclined to, is like Saul when sent against God’s enemies the Amalekites with a strict charge to save none of them alive, but utterly to destroy them, small and great; who utterly destroyed inferior people, but saved the king, the chief of them all, alive.” That is an excellent insight and one well worth pondering.
The eighth sign Edwards offers is that true Christians are marked by the lamb-like, dove-like spirit and temper of Jesus Christ. “In other words, they naturally beget and promote such a spirit of love, meekness, quietness, forgiveness and mercy, as appeared in Christ.” There is abundant Scriptural evidence for this. “Everything that appertains to holiness of heart does, indeed, belong to the nature of true Christianity and the character of Christians; but a spirit of holiness as appearing in some particular graces may more especially be called the Christian spirit or temper.”
Edwards offers this statement and challenge: “Christians are Christlike; none deserve the name of Christians, that are not so in their prevailing character.” Even in times of pain and persecution, Christians are to be marked by such qualities. “The strength of the good soldier of Jesus Christ appears in nothing more than in steadfastly maintaining the holy calm, meekness, sweetness, and benevolence of his mind, amidst all the storms, injuries, strange behavior, and surprising acts and events of this evil and unreasonable world.” He goes on to say, “If we see any of the followers of Christ, in the midst of the most violent, unreasonable, and wicked opposition of God’s and his own enemies, maintaining under all this temptation, the humility and quietness and gentleness of a lamb, and the harmlessness and love and sweetness of a dove, we may well judge that here is a good soldier of Jesus Christ.” However, “when persons are fierce and violent, and exert their sharp and bitter passions, it shows weakness instead of strength and fortitude.”
I enjoyed and was challenged by this reflection: “There is a pretended boldness for Christ that arises from no better principle than pride. A man may be forward to expose himself to the dislike of the world, and even to provoke their displeasure, out of pride. For it is the nature of spiritual pride to cause men to seek distinction and singularity; and so oftentimes to set themselves at war with those that they call carnal, that they may be more highly exalted among their party.” It reminds me of Westboro Baptist Church (and, sadly, a little bit of me).
And let me draw your attention to one more quote, this one speaking about mean and contentious Christians. “The Scripture knows of no such true Christians, as are of a sordid, selfish, cross and contentious spirit. Nothing can be invented that is a greater absurdity than a morose, hard, close, high-spirited, spiteful, true Christian. We must learn the way of bringing men to rules, and not rules to men, straining and stretching the rules of God’s word to take in ourselves, and some of our neighbors, until we make them wholly of none effect.” What a warning this is to Christians who find themselves drawn to conflict!
Next Time
For next week, as you might expect, we will read the ninth and tenth signs of true religious affections. This will leave us just two more to cover!
Your Turn
As always, I am eager to know what you gained from this part of the book (and to know that I’m not the only one left reading). Feel free to post comments below or to write about this on your own blog (and then post a comment linking us to your thoughts). Do not feel that you can only say anything if you are going to say something that will wow us all. Just add a comment with some of the things you gained from the this week’s reading. The discussion in the past weeks really has been very helpful to me and to others. So please keep it up!



Comments (9) »
1. joseph
October 8, 2008
11:41 AM
Of course Edwards is right, but when we see the fruits of the old man show up which should be are first thought: Mortification or self-examination of salvation? And how are we to determine after we sin which we need to do?
2. Lynn Cross
October 8, 2008
12:05 PM
I have read on and finished this book, and I will tell you the best is yet to come. We have just gone through a trial of ministry of monumental proportions. I had bought into the lie of our culture that gives people grace, a pass, non-conflict, when they needed rebuking instead. I need Christ first to permeate my heart, and then I will have eyes to discern in love what people need. I take it way too much for granted that all is well in the hearts of people. Edwards has helped me a great deal with that discernment. Thank you Tim, for pushing us to read this book.
3. Thomas Sullivan
October 9, 2008
5:32 AM
Joseph: You asked such an important question, and one which we all wrestle with as we see our remaining corruption time and time again. It is not at all easy to answer - so much so that John Owen wrote a whole treatise on it, “Of the Dominion of Sin and Grace.” http://www.ccel.org/ccel/owen/sin_grace.html
which I would not read alone, but would fix my eyes on his treatment of Psalm 130 “The Forgiveness of Sin.”
In one sense, the remedy is the same either way. For the mortification of sin and the remedy for a false peace and an unsound conversion is to embrace Jesus as our priest and salvation, and in our prayers refuse to let go of Him until we are aware of the spirit of adoption and no longer call our salvation into question. Romans 8:15
But, I speak by experience, if a person concludes that he was building his house on the sand, and that he has no victory over sin because he is still a slave to it, a carnal fear may grip his heart with such intensity that he cannot hope that Christ will save such a one as himself. His conclusion, of course, is wrong but he cannot be so easily reasoned out of it.
On the other hand, if a timorous Christian who is tender of conscience always doubts his salvation whenever he falls, he may continually ask the same questions you just asked.
The devil loves to have it so, because we can’t battle against him with any diligence if we wonder if indeed God is on our side,
or suppose Him our enemy.
As for me, for I have always been of a melancholy spirit, I have to read something alongside of such a book as the Religious Affections, or I will become so spiritually introverted, I will be incapacitated to do any duty required of the Christian. So I am much assisted by Romans 8 and Psalm 130, but also a book such as “All of Grace” which is available for free this month at
www.christianaudio.com
It also helps me to read hymns. I mean GOOD hymns, not just praise songs. If one looks at the hymns of Joseph Hart, they really touch upon what you and I are feeling.
Hart’s Hymns can be found at the Google Library
book.google.com
Create in me a clean Heart. Psalm Ii. 10.
LORD, when thy spirit descends to show
The badness of our hearts,
Astonished at the’ amazing view
The soul with horror starts.
2 The dungeon, opening foul as hell,
Its loathsome stench emits;
And brooding in each secret cell
Some hideous monster sits.
3 Swarms of ill thoughts their bane diffuse,
Proud, envious, false, unclean;
and every ransacked corner show*
Some unsuspected sin.
4 Our staggering faith gives way to doubt;
Our courage yields to fear.
Shocked at the sight, we strait cry out; ”
Can ever God dwell here?”
5 But He that shows, can purge the filth
Of each polluted soul,
Restore the putrid parts to health,
And purify the whole. .
6, None less than God’s Almighty Son
Can move such loads of sin:
The water from His side must run
To wash this dungeon clean.
7 O come, thou much expected guest,
Lord Jesus, quickly come.
Enter the chamber of my breast :
Thyself prepare the room. …
8 For should you stay, till thou canst meet
Reception worthy thee;
With sinners thou wouldst sever sit-; —
At least (I’m sure) with me
4. mark
October 9, 2008
5:56 PM
Tim,
I am grateful that you have encouraged your readers to ‘get into’ Edwards, esp. RA. It is extra-biblical literature that is timeless. We went thru RA into brief during a series of studies in our SS. Unfortunately, it does not foster much interest with the general pew sitter.
In fact, Edwards contemplations on how our internal inclinations move and how the engine of the will is fueled is foundational to not only spiritual development, but also how a culture moves toward God or away from Him. What we have is a plaster cast of God in our society. This is in large part due to the fact that we have as a society only slight inclinations to find God - as He is.
thanks again
5. Laurie
October 10, 2008
2:15 AM
I’ve posted my thoughts here: http://lauriemo.blogspot.com/2008/10/religious-affections-signs-seven-and.html
Thomas, thanks so much for contributing your insight and expertise to this group. You’ve been a tremendous help and encouragement.
6. Jean Guth
October 10, 2008
7:57 AM
THANKS, Tim, for keeping us on course!
Yes, these trials come upon us that we might glorify God in exercising forgiveness, love, and mercy - that the world might see that we are “under the government of that the lamb-like, dove-like Spirit of Jesus Christ, and that this is essentially and eminently then ature of the saving grace of the gospel and the proper spirit of true Christianity.”
7. Kwame Nyarko
October 11, 2008
3:33 AM
I would echo Laurie concerning Thomas Sullivan. I thank God for your insights. Honestly I started missing you a few weeks back!
In Spurgeon’s sermon entitled A Christmas Question he said
“Men grow from childhood to manhood naturally. In grace, men grow from manhood down to childhood, and the nearer we come to true childhood, the nearer we come to the image of Christ”
Among other things, I thoroughly enjoyed Edwards’ words about the issue.
“The tenderness of the heart of a true Christian is elegantly signified by our Saviour, in his comparing such a one to a little child.”
“A little child has his heart easily moved, wrought upon and bowed: so is a Christian in spiritual things.
A little child is apt to be affected with sympathy, to weep with them that weep, and cannot well bear to see others in distress: so it is with a Christian, John 11:35, Rom. 12:15, 1 Cor 12:26.
A little child is easily won by kindness: so is a Christian.
A little child is easily affected with grief at temporal evils, and has his heart melted, and falls a-weeping: thus tender is the heart of a Christian with regard to the evil of sin
A little child is easily affrighted at the appearance of outward evils, or anything that threatens his hurt: so is a Christian apt to be alarmed at the appearance of moral evil and anything that threatens the hurt of the soul.
A little child, when he meets enemies or fierce beasts, is not apt to trust his own strength, but flies to his parents for refuge: so a saint is not self-confident in engaging spiritual enemies, but flies to Christ.
A little child is apt to be suspicious of evil in places of danger, afraid in the dark, afraid when left alone, or far from home: so is a saint apt to be sensible of his spiritual dangers, jealous of himself, full of fear when the cannot see his way plain before him, afraid to be left alone, and to be at a distance from God: Prov 28:14, “Happy is the man that feareth alway: but he that hardeneth his heart shall fall into mischief”
A little child is apt to be afraid of superiors, and to dread their anger, and tremble at their frowns and threatenings: so is a true saint with respect to God: Psalm 119:120 “My flesh trembleth for fear of thee; and I am afraid of they judgments.” Isa 66:2,5; Ezra 9:4, 10:3
A little child approaches superiors with awe: so do the saints approach God with holy awe and reference: Job 13:11 “Shall not his excellency make you afraid? and his dread fall upon you?”
8. Nahomi Dhinakar
October 12, 2008
9:33 AM
I have posted my summary at http://couragetotremble.wordpress.com/2008/10/12/the-religious-affections-part-iii-point-7-and-8/
But for God’s grace, it would not have been possible to keep up with you all. What a blessing this book has been! Lynn has said in her comment that the best is yet to come. Eagerly looking forward to the remaining weeks.
-n-
9. Kwame Nyarko
October 13, 2008
12:52 AM
I’m sorry. I made comments from sign 9 and I could not remove the post. My apologies!
KAN