Reading Classics Together - The Seven Sayings (Chapter 3)
This morning those of us who are reading some Christian classics together are going to be looking at the third chapter of A.W. Pink’s The Seven Sayings of the Saviour on the Cross. You can read more about this effort here: Reading the Classics Together. This week we move on to the book’s third chapter.
Summary
Jesus’ third saying on the cross is the word of affection. While hanging in agony he looked down to his mother and to his dear friend John. “When Jesus saw his mother and the disciple whom he loved standing nearby, he said to his mother, ‘Woman, behold, your son!’ Then he said to the disciple, ‘Behold, your mother!’ And from that hour the disciple took her to his own home.”
The chapter follows this outline:
- Here we see the fulfillment of Simeon’s prophecy.
- Here we see the perfect man setting an example for children to honor their parents.
- Here we see that John had returned to the Saviour’s side.
- Here we discover an illustration of Christ’s prudence.
- Here we see that spiritual relationships must not ignore the responsibilities of nature.
- Here we see a universal need exemplified.
- Here we see the marvelous blending of Christ’s perfections.
Discussion
I felt that in this chapter Pink did a really good job of drawing out some of the implications of Jesus’ words to his mother and his friend. This chapter may not have been quite as meaty as some of the ones that have come before (and some of the ones to come) but there was still plenty there to chew on. There were two areas that really spoke to me.
The first of these was that this word to John was an example to any of us as we consider how we relate to our parents. “It is too often assumed,” says Pink, that the “fifth commandment is addressed to young folks only. Nothing can be further from the truth.” Just yesterday I was speaking to a friend about responsibility to parents and this chapter seems to tie in well. In our culture we value autonomy and feel that our parents should be able to support themselves indefinitely. This seems to be uniquely western since in most other cultures, and certainly in biblical culture, it is assumed that the parents would support the children and, when they were older, the parents would receive support from the children. Pink disagrees with this way of thinking. “In the course of time, the children grow to manhood and womanhood, which is the age of full personal responsibility, the age when they are no longer beneath the control of their parents, yet has not their obligations to them ceased. They owe their parents a debt that they can never fully discharge.” Children are to continue to esteem their parents and to care for them in whatever way is necessary. I believe those who adhere to other faiths tend to see this as more of a responsibility and put Christians to shame in this area. When we learn from Jesus’ example we see the unique responsibility to care for elderly parents.
Does this example of Christ on the cross put you to shame? It may be you are young and vigorous, and your parents gray-headed and infirm; but saith the Holy Spirit, “Despise not thy mother when she is old” ( Proverbs 23:22). It may be you are rich, and they are poor; then fail not to make provision for them. It may be they live in a distant state or land, then neglect not to write them words of appreciation and cheer which shall brighten their closing days. These are sacred duties. “Honour thy father, and thy mother.”
The second portion that jumped out to me was the one that discussed John’s return to the Saviour’s side. It is easy to forget, as we read these words, that John had earlier fled from Jesus. At some point he had migrated back to Jesus’ side and stood there before the Lord. But Jesus did not rebuke him. Jesus did not hold this against him. He did not say a word about it. Instead he bestowed upon John a great honor and responsibility. Though he had been scandalized by Christ and ashamed to be seen with Him, John returned and Jesus forgave. What an encouragement this is to those who have wandered away from God in their hearts. “Christ did not rebuke John on returning; instead, his wondrous grace bestowed on him an unspeakable privilege. Cease then your wanderings and return at once to Christ, and he will greet you with a word of welcome and cheer; and who knows but what he has some honorous commission awaiting you!” God is far more willing to forgive sin than we are to commit it. What a great God He is.
Next Time
We will continue next Thursday with the fourth chapter of the book and look at Jesus’ word of anguish.
Your Turn
I am eager to know what you gained from this chapter. Feel free to post comments below or to write about this on your own blog (and then post a comment linking us to your thoughts). Do not feel that you can only say anything if you are going to say something that will wow us all. Just add a comment with some of the things you gained from the this week’s reading.




Comments (9) »
1. chris giammona
May 15, 2008
11:30 AM
I will agree that this chapter was not as meaty, but was interesting.
I enjoyed Pink’s description of Mary (pages 57-58) standing at the cross watching her son die.
“Who can measure those hours of sorrow and suffering as the sword was slowly drawn through Mary’s soul!”
His description of the crowd, the priests, the thieves, and the soldiers and Mary’s reaction was powerful. He called it “Transcendent Courage”.
Due to the excesses of Catholicism, we tend to lose sight of Mary’s heart as the earthly mother of Jesus.
2. David Porter
May 15, 2008
12:46 PM
Today Pink serves us a nice slice of turkey rather than the big hunks of theological meat in the previous two chapters.
Still meat, but more easily digestible. Here is my post on the chapter:
http://www.boomerinthepew.com/2008/05/the-third-word.html
3. Staci at Writing and Living
May 15, 2008
2:02 PM
As a mother of young children, I think Pink made some very important observations in point 5. I posted my thoughts on my blog:
Chapter 3 thoughts at Writing and Living
4. Richard
May 15, 2008
2:21 PM
What is even more remarkable about John’s restoration at the Cross is that John is not recorded as asking for forgiveness nor restoration. It is inferred only by his presence near to Jesus. Just like the father in the parable of the prodigal son … upon seeing the prodigal return, the father knew of his son’s true repentance before any words were uttered. Our actions always reveal what is in our hearts.
When we wander away from God we are apt not to speak of our sin and misery because we are ashamed. But, God is faithful and just to forgive us our sins based on His view of our heart.
5. Jeri Tanner
May 15, 2008
8:05 PM
It’s kind of nice that there were no really deep or hard-to-understand things here. Just that He honored His mother, loved her, and took care of her in her need, and set an example for us to do the same with our parents. That is enough!
“Engaged as He was in a divine transaction, making atonement for all the sins of His people, grappling with the powers of darkness, yet amid it all, He has still the same tenderness, which shows the perfection of the man Jesus Christ.”
6. Laurie
May 16, 2008
2:32 AM
Most of the same points quoted above are also underlined in my copy. Another one that stood out to me was, “His thought for Mary at that time and the honor He gave her was one of the manifestations of His victory over pain.” I remember vividly a couple of years ago when I nearly severed two of my fingers with an electric hedgetrimmer. The wound was jagged and filthy. The clean up and repair job was terrifically painful because the shots didn’t seem to work. (14 shots were required for 14 stitches.) I remember thinking at the time I’d be tempted to sell my soul if it would make the pain and fear go away. I certainly wasn’t thinking of anyone but myself. At that time I kept wondering about the self-control Christ displayed on that cross, when he had all the power of God to remove Himself at any moment and yet saw it through to the end.
I also appreciated the discussion of God’s “preserving and upholding grace” on pg. 62-63. I know it is only His grace that keeps me. Truly, “but for the grace of God, the veriest trifle is sufficient to overturn us. Let the restraining and upholding power of God be withdrawn from us, and how long would we stand?”
Since I am currently responsible for the care of my 85 year old mother, I was challenged to take a look at how I am handling that “sacred duty” which, honestly, in the day in and day out of it does not usually seem in any way sacred. I have not shirked that duty, but I needed to face some ways in which I’ve fallen short of the warmth & tenderness exemplified by Christ.
Finally, I thought #6 was a bit odd in the context. “Woman, behold thy son!…Mary, the mother of Christ, needed to ‘behold’ Him, and so do you.” I understand and agree with the point he’s making here, but I really always thought Jesus was telling Mary to behold John at that point, not Himself. Anyone else trip over that, or have I been misunderstanding that passage all these years?
7. Jeri
May 16, 2008
10:35 AM
Hey Laurie,
I think Pink just took a quick step with the phrase spoken by the Lord to segue into exhorting the reader to behold the Lamb of God. In other portions of the chapter he shows the understanding that Jesus was speaking to his mother about John. I noticed the smae thing, though.
8. Scott Brown
May 16, 2008
1:35 PM
Implications for the protection of women: I like your points on the broad reach of the fifth commandment and the “prudence of Christ.” Also, we find the “sacred duty” and tenderness of Christ in applying the fifth commandment and it’s implications for the protection of women. And, How remarkable it is that at the center of history - the cross of Christ - we also find a marker for the Christian view of women. Even at the cross we see the theme that appears in so many places in scripture – men protect women, and that godly men see to it that their women are provided with unbroken protection all their life long. In this case, care for Mary is transferred to John in the anticipated absence of her son.
Throughout her life, it was God’s design that Mary was protected. First as a daughter in her father’s house, then she was married under the nurture and cherishing of her husband, and now at the cross she is entering into a new state of protection by the appointment of her son - for Christ would always have the daughters of Zion surrounded with the grace of a protective man in their lives. This is a good introduction to the biblical testimony for the protection of daughters, for Christianity exalts womanhood and places it’s value high above the comforts of a man. Christianity places the woman under protection all her days. This is striking in contrast to the age in which we live where protection of women - particularly daughters - is at a low… But Christ would not have even one hour of Mary’s life bereft of protection and care.
9. Scott D. Andersen
May 19, 2008
7:08 PM
Some of the highlights:
“How different is the Mary of scripture from the Mary of superstition! ” …”It is true she is “blessed among (not ‘above’) women”
Grateful for a fresh look at our Lord’s words to Mary at the cross, and what we can learn from this. Pink’s distinction “among” not “above” is really good. And it’s good for me to hear what the scriptures say even on Mary’s account and not allow the abuses of scripture prejudice me from hearing anything.
Was convicted also by point 5 when Pink said: “Nevertheless, he does not overlook the responsibilities of natural ties.” It is sometimes easy for me to neglect family duties for spiritual ones. May God give me a holy measuring cup to portion my time as HE directs.
And then this last thing as Pink lays forth the excellence of our Head: “This is one of the greatest wonders of his person - the blending of the most perfect human affection with his divine glory. The very gospel which most of all shows him to be God is here careful to prove he was man - the Word made flesh. Engaged as he was in a divine transaction, making atonement for all the sins of all his people, grappling with the powers of darkness, yet amid it all, he has still the same human tenderness, which shows the perfection of the man Jesus Christ.”
I’m current in my reading late in my commenting. And I know of a couple others in the same position so be encouraged this is a rich book and I believe there are many reading who like me find difficulty in making the time commenting. The review and comments above continue to make this truly soul-profiting by the grace of God.
sda