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Behind Closed Doors
April 10, 2008
Anonymity and accountability are topics I have returned to several times over the years. They are issues that continues to concern me and challenge me as the internet grows and matures and as my involvement in it increases. A few days ago I posted some other thoughts about accountability (Drawing Out the Infection) and thought this would be a useful follow-up.
Admiral Lord Nelson once remarked that “every sailor is a bachelor when beyond Gibraltar.” This was a statement about anonymity, something that was quite rare in even just a few generations ago. Nelson knew that once his sailors moved beyond the bounds of the British Empire, beyond society’s systems of morality and accountability, they underwent a transformation. Every man became a bachelor and sought only and always his own pleasure. If you have read a biography of John Newton you’ll see a vivid portrayal of a man who was able to be a gentleman at home but who was vulgar and abusive while away. All it took was a measure of anonymity and he became a whole new man.
In the past, anonymity was both rare and difficult. People tended to live in close-knit communities where every face was familiar and every action was visible to the community. Travel was rare and the majority of people lived a whole lifetime within a small geographic area. Os Guinness remarks that in the past “those who did right and those who did not do wrong often acted as they did because they knew they were seen by others. Their morality was accountability through visibility.” While anonymity is not a new phenomenon, the degree of anonymity we can and often do enjoy in our society is unparalleled. “For most people most of the time, their villages or towns were sufficiently cohesive and their relationships sufficiently close that behavior was held in check. In small towns neighborliness was often ‘nosiness’ just as in cities anonymity was often ‘liberation.’ But the point still stands—traditional morality was closely tied to accountability.”
Undergirding these statements is the fundamental belief that humans require accountability. Left to our own devices, we will soon devise or succumb to all manner of evil. As Christians, those who seek to live by a higher standard, we know that we need other believers to watch over us and to hold us accountable to the standards of Scripture. Passages such as Ecclesiastes 4:12 remind us that “a threefold cord is not quickly broken.” The Bible reminds us that “iron sharpens iron” (Proverbs 27:17) and that we are to “provoke one another to love and good works…exhorting one another” (Hebrews 10:24-25). Life is far too difficult and we are far too sinful to live it in solitude. We need community. We need accountability. And God has been good to give us the local church as the primary means of this accountability.
Our society values anonymity. There are many who feel that anonymity is a right and one that must be closely guarded and protected. Those who use are familiar with internet technology will have noticed the influx of tools designed to protect the anonymity of the internet user. The latest versions of web browsers come with tools designed to erase, with a single click, all traces of what a person was doing while browsing the web. Other tools allow a person to be untraceable to others as he travels various web sites. While there may be legitimate applications to these tools they are, by and large, used by those who are up to no good. Interestingly, the software developed by Christians to guard against perversion do the exact opposite—they make public what a person has done. By removing the anonymity they provide accountability.
Anonymity extends far beyond technology. It extends to the workplace where many people travel extensively, spending weeks of every year in hotel rooms where what they do and what they watch is kept behind closed doors. Many hotels make a point of telling their visitors that they can order any movies they like while keeping the titles entirely anonymous. We live in communities where we may not even know our next-door neighbors either by name or by face. When we arrive home from work we pull the car into the garage and close the door behind us. We live only yards away from people we may never meet. Churches grow larger and relationships grow weaker. We are anonymous, impersonal people in a largely anonymous, impersonal world. We live beyond Gibraltar. Guinness does not exaggerate when he writes “More of us today are more anonymous in more situations than any generation in human history.”
I have often seen the effect of this anonymity in my line of work and in my wife’s. Aileen sells products online. It is not unusual to have a person who is somehow dissatisfied with his transaction write her an email that is rude, abrasive and even filled with profanity. But invariably, if the person later phones her or if she decides to phone the disgruntled customer, the person is much more kind and even-tempered when the communication is less-anonymous. I would assume that if they were to meet face-to-face, these customers would be more civil still. Anonymity can have a profoundly negative effect on people.
I do not think that Christians are any more immune to the temptations of anonymity than are unbelievers. Guinness asks, “Why are there more temptations in a hotel room in a distant city than at home? Why do more people ‘flame’ on the Internet than would ever lose their cool in an office?” These questions are surely as applicable to those who seek to follow Christ as they are to those who do not. Christian-owned forums and blogs are all the proof we need that Christians require accountability as much as anyone. Perhaps more so.
Many bloggers and other Internet users value anonymity. A blog is understood by some to be a place of refuge and safety—a place where a person can post what is on his mind and on his heart while revealing little about who he truly is. It is a place to let loose with the anger and frustration. It is a place where a person can speak out to other people and about other people without ever having to look those people in the eye. If every sailor is a bachelor beyond Gibraltar, we could as easily say that every blogger is a pundit or a curmudgeon or an expert or a righteous man when in front of his keyboard.
Guinness says that, in former days, morality was accountability through visibility. Yet today many of us are able to remain invisible. Not too long ago I was an invisible blogger. In some ways I valued my anonymity, and yet I knew that it could be a danger. I wrote a lot and my site was read by many people, but all the while I was safely removed from the people I wrote for and wrote about. I began to see the effect of this in my writing. It became increasingly abrasive and showed a distinct lack of character. But a couple of years ago, by the grace of God, things began to change. By live-blogging conferences I had to emerge from my home office and meet many of the people who read this site and whose sites I read. This has been, in every case, a tremendous blessing. At the same time I made changes to my life, even going so far as to begin attending a new church where I could come face-to-face each week with people who would encourage or exhort me as necessary. I deliberately sought people who could challenge me and keep an eye on whatever ministry opportunities arise from my writing.
I am not suggesting that I am a model to follow. But I think that God was gracious to me in revealing the necessity of avoiding complete anonymity. He helped me understand that accountability is closely tied to visibility and that personal holiness will come not through anonymity but through deep and personal relationships with my brothers and sisters in the local church. And so I have sought to make myself more visible that I may accept correction and reproof when it is necessary. At the same time I have renewed my commitment to the One who is always watching and who knows every word I write and every intent of my heart. And so this is my challenge to bloggers and to those who comment on blogs: make yourself accountable through visibility. Commit yourself to purity of heart and to only speaking or writing what is honoring to God. And then ensure that there are people who know you, who read your words, who will lovingly exhort and correct you when you do not keep this commitment. In this way we can honor God and maintain a focus on the gospel of Jesus Christ.