- RSS FeedSubscribe
- « Previous PostA La Carte (3/21)
- Next Post »Review - Prayer and the Voice of God
Feedback Files - Assurance (II)
- 03/21/07
- 21
Yesterday I began answering an email sent to me by a reader who struggles with assurance of salvation. In the first part of this two-part article I listed three important affirmations regarding assurance of salvation: it is possible and even normal for the Christian to experience assurance of salvation, it is possible and even normal for the non-Christian to experience a false assurance of salvation, and it is possible and even normal for Christians to have doubts about their salvation. Today I'll discuss the Christian's true basis for assurance.
It is a tragic but indisputable fact that many who think themselves Christians are not, and we have all known people who fit this mold. At the final judgment many will approach Jesus convinced that they are saved only to be told that Jesus never knew them (and hence that they never knew Him). We can often discern these people today simply by asking others how they know they will be given entrance into heaven. The answer to this question reveals a great deal about a person's understanding of the gospel. My grandfather was asked this question and could only answer that he was a good person and from a family with several ministers in it. He may have been a good man, but he wasn't a saved man.
Far too many people depend ultimately upon themselves for assurance. This applies, I suspect, equally to believers and unbelievers. A person may be truly saved yet look to himself for assurance of this salvation. While to be saved he must know that his grounds of salvation are extrinsic, he may feel that assurance is intrinsic to himself. This is dangerous ground to tread for when a person experiences a time of doubt he may drive himself to despair because of his misplaced assurance. I have warned before against statements of assurance that begin with, "Because I..." When our assurance rests on something we have done, a promise we have made or a prayer we have prayed, we have placed our assurance on shaky ground. When I ask you, "How do you know you are saved?" do you answer with "Because I...?" The reader who confessed her difficulty with assurance seems to have fallen into this trap. "I have prayed the salvation prayer numerous times because I thought that maybe I was not saved, "she wrote. "I just prayed today and I know that I am saved. I know that Jesus saves. I know that all doubt has been removed." And I suspect this may be where she is having difficulty. She knows she is saved because she prayed the salvation prayer. It seems that she is putting her confidence in something she did. Her confidence is ultimately in herself. No wonder she struggles. No one was ever saved because he or she prayed a prayer of salvation. People are saved only because the Holy Spirit has indwelt them, has regenerated them, and has given them the gift of faith. We must think rightly about regeneration--about coming to faith--if we are to think rightly about assurance, for just as salvation depends on God, so does assurance.
Let's turn to the Bible to discover the true basis for our assurance.
First, assurance of salvation rests on God's character. In the last article I quoted the words of the Apostle Paul as we find them in 2 Timothy 1:12 "I know whom I have believed, and I am convinced that he is able to guard until that Day what has been entrusted to me." What was the basis of Paul's assurance? He rested in the character of God. He knew whom he had believed and trusted that God was good and would preserve him. He trusted in the goodness of God and in God's desire to save His people. He rested in the words of Jesus that "All that the Father gives me will come to me, and whoever comes to me I will never cast out." He knew that Jesus would never reject anyone who came to Him with humility and sincerity.
Second, assurance of salvation rests on God's promises. We must not allow our assurance to rest on the basis of the words of any mere human. It is God who saves us and thus we must hear His heart on the matter. Hear some of the promises of God regarding salvation.
- "Believe in the Lord Jesus, and you will be saved..." (Acts 16:31).
- "For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life" (John 3:16).
- "And this is the promise that he made to us -eternal life" (1 John 2:25)
- "whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life" (John 5:24).
- "Everyone who calls upon the name of the Lord shall be saved" (Acts 2:21).
God's promises are sure. Recently Mark Dever wrote a book--a survey of the New Testament--with one chapter dedicated to each book. The book's title is The Message of the New Testament and the subtitle is "Promises Kept." The title is telling for the New Testament is a book of fulfilled promises. We should need and require no greater proof that God keeps promises than the New Testament where we witness God fulfilling promise after promise after promise. If God assures us that He accepts us on the basis of the work of Jesus Christ, how can we argue? How can we doubt? If the Bible is trustworthy in telling us how we can be saved it must also be trustworthy in how it prescribes assurance of that salvation. If we will not trust the Scripture what can we trust?
Third, assurance of salvation rests on the completed work of Jesus Christ. Before the birth of Jesus, while Joseph pondered Mary's pregnancy and formulated a plan to be rid of her, he was visited by an angel who assured him that this child was of the Holy Spirit. The angel also told Joseph what Jesus' life would accomplish. "...He will save his people from their sins" (Matthew 1:21). Three decades later, as Jesus prepared to draw His last breath He cried out, "It is finished!" He cried out for all the world to hear that He had accomplished the purpose for which the Father had sent Him. When Jesus died He did not merely make salvation a possibility for those who would grab hold of it, but He fully and effectually saved those who believe in Him.
We can build our assurance on the fact that Jesus Christ died having accomplished our salvation. His work was finished. And so the question we face as believers is, "Do we believe this?" Do we believe that Jesus actually accomplished His mission? In his first letter to Timothy Paul writes, "The saying is trustworthy and deserving of full acceptance, that Christ Jesus came into the world to save sinners..." Did Jesus accomplish what He came to do or did He merely allow the possibility of that work being accomplished?
And so we see that the basis of our salvation is God Himself. We can have great confidence that God does wish for us to have assurance and that He is ready, willing and able to provide it to us. Our assurance of salvation is extrinsic rather than intrinsic. It is built upon the character of God rather than upon anything we have done or could do.
It is useful to turn to a brief discussion of the marks of salvation. Those who are saved should be able to look to their lives and see some marks of those who are Christians. This is an area that I feel quite inadequate to discuss so I am going to turn to Don Whitney, whose work on this subject has done much to shape my understanding of assurance. I will provide an outline of the marks of salvation that he provides. He begins with a discussion of the inner confirmation from the Spirit. He shows that the Holy Spirit ministers to us through the Word of God to open our hearts and minds to the Bible in ways that give us assurance. He then teaches that assurance may be experienced partly through the attitudes and actions the Bible says will accompany salvation. Here are several questions which can guide us as we seek assurance:
- Do you share the intimacies of the Christian life with other believers?
- Do you have a deep awareness of your sin against the Word and love of God?
- Do you live in conscious obedience to the Word of God?
- Do you despise the world and its ways?
- Do you long for the return of Jesus Christ and to be made like Him?
- Do you habitually do what is right more and sin less?
- Do you love Christians sacrificially and want to be with them?
- Do you discern the presence of the Holy Spirit within you?
- Do you enjoy listening to the doctrines of the apostles taught today?
- Do you believe what the Bible teaches about Jesus Christ?
These biblical principals, taken as a whole, will do much to assure the believer that God is working in his life. If you see no evidence of these qualities in your life, it may well be that you are not saved. If you do see them it does not necessarily mean that you are, but it probably points that way.
Conclusion
There is a great deal more we could discuss about this topic, but I am going to keep this series short. I trust that you have come to understand that assurance of salvation is the privilege of the Christian and that we are blessed to be able to seek after it. I trust that you have come to see that our assurance of salvation must not rest in our sincerity or in anything we have done. Rather, our assurance rests entirely in the character of God, the promises of God and the completed work of Jesus Christ. We can have assurance and I pray that both you and I will find and experience it to God's glory.
If you wish to read more on this subject, I'd recommend Don Whitney's How Can I Be Sure I'm A Christian?.

I am a follower of Jesus Christ, a husband to Aileen and a father to three young children. I write books and blogs for fun while doing web design and consulting for a living. I worship and serve at 
Comments (21)
thank you Tim!
How does a believer, particulary a believer ascribing to reformed doctrine, "discern the presence of the Holy Spirit within you?"
Many thanks, Tim!This lunchtime I led a Bible study with two men who are struggling with assurance as fairly new Christians. Then I visited your blog and found these two brilliant articles, which I immediately emailed to the men.Thank you for writing these articles, and praise God for His sovereign goodness!
Yes, thanks for this clear teaching. Thank you for making it plain that we're not saved by having completed the right formula. We're saved by Jesus. Faith links us to Jesus, by his grace. Confession of faith, baptism, etc., express the faith that links us to Jesus, but Jesus is the one who saves.
Like Hans, I sometimes wonder just how we're to discern the presence of the Holy Spirit within. In the New Testament, being filled with the Spirit was plainly discernible. Maybe some evidences for us would be--The fruit of the Spirit, as listed in Galatians 5:22-23--The perception that someone/something new and holy is living in us, that wasn't there before--The presence of spiritual gifts, though some will prophecy and cast out demons, but not be saved, as seen in Matthew 7:22--A sense that the Holy Spirit is guiding us, at least some of the time--The testimony of others that they sense the presence of the Spirit in our lives
"No one was ever saved because he or she prayed a prayer of salvation."
Frankly, I don't get that at all. Romans 10:9, 10 which you do not mention decrees a promise that involves a "prayer of salvation." Without the confession, the person remains unsaved.
Vital assurance is found in Romans 8:16 which says, "The Spirit bears witness with our spirit, that we are the children of God." "Bears" is present tense which in the Greek connotes a present continual bearing. Consequently, every child of God has constant witness that he is, in fact, a child of God.
One last note: Nowhere in the Word does it state that the unsaved man must understand the entire plan of redemption prior to being saved. He must only believe that Jesus was resurrected, i.e., alive, and confess Him as Lord. See Romans 10:9, 10.
And you've misconstrued the consequences of "It is finished." In that statement, Jesus was referring to the Old Covenant. After the Cross, it was necessary for Him to ascend into heaven and sprinkle His own blood on the Mercy Seat there. Only then did He obtain eternal redemption for us. (Heb. 9:12) Paul makes it clear that if the plan of redemption was finished at the cross, we'd all still be in our sins. (I Cor. 15:13-17) Consequently, your post begs the question, If you wrongly construe "It is finished," are you saved?
Peter Smythe says:"Nowhere in the Word does it state that the unsaved man must understand the entire plan of redemption prior to being saved. He must only believe that Jesus was resurrected, i.e., alive, and confess Him as Lord. See Romans 10:9, 10"
and in the next paragraph says...
"...your post begs the question, If you wrongly construe "It is finished," are you saved?"
so Peter does he need to have a proper understanding of "It is finished" or must he "believe" in the things you mentioned. Something smells funny in the logic of that question.
Peter:
"Who His own self bare our sins in His own body on the tree, that we, being dead to sins, should live unto righteousness: by Whose wounds you are healed."
"And you, being dead in your sins ... has He made alive together with Him, having forgiven you all your trespasses;Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to the Cross."
"But God forbid that I should glory, except in the Cross of our Lord Jesus Christ."
"For the preaching of the Cross is to them that perish foolishness; but to us who are saved it is the power of God."
"And that He might reconcile both to God in one body by the Cross, having slain the enmity by it."
"And, having made peace through the blood of His Cross, by Him to reconcile all things to Himself; by Him, I say, whether they be things in earth, or things in heaven."
"And behold, the veil of the temple was rent in two from top to bottom; and the earth quaked and rocks were broken;And the graves were opened; and many bodies of the saints who slept rose.""Having therefore, brothers, boldness to enter into the holiest by the blood of Jesus,By a new and living way, which He has consecrated for us, through the VEIL, that is to say, His flesh".
His flesh was broken for us, and His blood poured out on the Cross.
"It is Finished!" Praise His holy name.
Thanks Tim for this fine teaching.
Lack Luster: I'm not sure what about my post "smells fishy." Romans 10:9, 10 makes it clear what is required for salvation and Tim's quotes of Acts 16:31 and 2:21 are consistent with that scripture. Since Tim states that the believer (in this case one who is doubting her salvation) must understand the "finished" work of redemption (I didn't say that), it appears that your comment is directed more to him.
Donsands: To hold (correctly I might add) that "It is finished" pertains to the Old Covenant, which Jesus was required to fulfill, does not vitiate the importance of the cross. In your "response" to my comment, you quote 1 Cor. 1:18 - "For the preaching of the cross is to them that perish ..." which is contained in the very same letter that has 1 Cor. 15:13-17 and you didn't provide any comment as to how you reconcile the verses so I really don't have a clue as to what your point is.
Peter,
I was simply sharing the Scripture that declares on the Cross Christ satisfied the wrath of God.
His flesh became the veil into the holy of holies, whereas it used to be the temple veil.
When Christ said, "My God, My God, why have You forsaken me, He was paying the pentalty for all the sin of His people. He took all my blasphemies and all my sin, and blotted it out.So, I was simply disagreeing with you, and I thought these verses surely supported the Cross as the one thing we need to glory in.
Surely He is the risen Lord, and we need to believe that as well. Amen.
But Jesus finished the work at the Cross, and He said Father, in Your hands I commend My spirit.
I don't see any Scripture that says He took His blood to heaven, and spinkle it on a mercy seat. i don't even know there is a mercy seat in heaven. Where are the Scriptures that say Jesus sprinkled His blood on the mercy seat?Thanks.
From Tim’s post: "No one was ever saved because he or she prayed a prayer of salvation."
Peter Smythe said: Frankly, I don't get that at all. Romans 10:9, 10 which you do not mention decrees a promise that involves a "prayer of salvation." Without the confession, the person remains unsaved.
Eph Chapter 2 But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved— and raised us up with him and seated us with him in the heavenly places in Christ Jesus, so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.
Peter, if we want to pin the moment of salvation down, I think it would be when “God made us alive.” That is the new birth. As in the delivery of a baby, a newborn Christian has a cry of the heart and an exclamation right after birth. Follow this narrative: I’m born... I see Christ with brand new spiritual eyes. His holiness makes me ashamed. I cry out, “I’m a sinner! Save me.” ...speaking to Christ. The prayer didn’t save me, but was the result of my new life. Dead people can’t talk.
God bless,Ann
Good stuff. It's a hard topic because the objective aspects are dependent on those which are subjective.
God is trustworthy and will keep His promises, the question is, "Has God made those promises to me?"
In other words, how do I know I believe?
Many think they do and will be sadly and unpleasantly surprised.
Yes, good information here. I appreciate your post Tim, and all those who commented here.
The thing that's still not 100% logical to me is, if a person's salvation has nothing to do with what he/she does, how can a person who thinks he/she is saved, but is in fact unsaved, be that way because of what he/she has done (or not done)?
Tim,
Your list of Whitney's questions (except for the last one) is entirely reflexive. Frankly, I think the biblical view is that we are saved Extra Nos, therefore our assurance should come Extra Nos. The answer is not to see if I believe hard enough (a work when put that way) or if I'm being obedient enough (none of us are EVER obedient enough). Frankly, any self-assesment is bound to be flawed because of our sin - look no farther than Jer. 17:9!
The answer to assurance is simple. Christ made a promise, do you believe that Christ will keep his word. That's it.
Any progressive sanctification is a RESULT of our justification by consequence of the indwelling of the Spirit. When we look to ourselves, dare I say, the true Christian is not going to say "yeah, I'm doing okay here, can do better there, or try harder over there" - instead the Christian's cry should echo that of Paul in Romans 7!
Oh wretched man that I am, who will deliver me from this body of sin and death...thanks be to Christ Jesus!
Donsands: In my first comment, I referenced Hebrews 9:12 which expressly says that Jesus entered into "holies" in heaven and sprinkled His blood there. (If you go through Heb 5-9 you see that there is a temple in heaven). Also in Revelation 11:19, John saw the Mercy Seat "in the temple of God that is in heaven." Jesus's statement, "It is finished" did not refer to the plan of redemption because He was required to present His blood before the Father in heaven to obtain eternal redemption. That also fulfills the type of the Day of Atonement which is also expressly referred to in Hebrews 5-9.
Let me also say that when Paul refers to the "cross," he uses that term as shorthand for the entire work of redemption, from the crucifixion until the time that Jesus sat down on the right hand of the Father. (Jesus also considered it one event - look at Luke 13:32 and John 13:31) Otherwise, his statement in 1 Cor. 15:13-17 would be incoherent. And BTW, I'm not a Calvinist by any means, but Calvin agrees with me on this.
Ann - no disrespect, but I don't understand your comment. I was responding to Tim's statement that "no one was ever saved because he or she prayed a prayer of salvation." That appears directly contrary to Romans 10:9, 10 which constitutes a "prayer of salvation." No man gets saved without a "prayer of salvation."
Pete,
Is this the mercy seat from Solomon's Temple, and if so, would it have the Ten Commandments in it?
I always believed the book of Revelation to been incredibly symbolic, and it is very much so.
If fact the next sentance from John is: :And there appeared a great wonder in heaven; a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars". This woman is not a literal woman wouldn't you agree, though John surely sees a woman.
So could this mercy seat be symbolic?
Donsands: There are those who say that the ark in heaven is the same one from the first temple. One aspect of that position is the article in the Greek ("the" ark). There are others that they that Moses was given a "pattern" of the heavenly Holy of Holies and so the earthly ark was a copy of the heavenly. I haven't researched it, but I understand that the Jews believe that Moses actually saw the heavenly temple and that is how he learned the pattern.
In Hebrews, which discusses Jesus as the High Priest and presenting His own blood before God, none of the language is symbolic. Something else to chew on: when he appeared to Mary after His resurrection, He said that he was ascending - present tense in the Greek. When you play it out, He ascended into heaven on the third day and presented His blood in the heavenly "holies." Afterward, he sat down and was glorified. This is completely consistent with the Day of Atonement with Jesus as sacrifice, flesh as the veil, and He as High Priest. Quite remarkable.
BTW - it is also completely consistent with Paul's "cross" where "cross" is shorthand for the entire work - N.T. Wright also speaks about this shorthand in his books.
Grace... God offers it, we must receive it.
Then follow Jesus.
Peter,
Thanks for your thoughts. I still view the ark as metaphorical language for now, such as John eating the small book, and the sword from the Lord's mouth.
"But this Man, after He had offered one sacrifice for sins forever, sat down at the right hand of God, from that time waiting till His enemies are made His footstool."I don't see Jesus our Lord taking His blood to an ark in this, but I will study these things. Thanks for the challenge.
"Quite remarkable." I agree. A wonderful Savior, a Blessed Redeemer we have. Praise His holy name forever.
This is the chapter on assurance from the "Religious Affections" by J. Edwards:
[...]"It is manifest, that it was a common thing for the saints of whom we have a particular account in Scripture, to be assured. God, in the plainest and most positive manner, revealed and testified his special favour to Noah, Abraham, Isaac, Jacob, Moses, Daniel, and others..."[...]"On the other hand, it is no sufficient reason to determine that men are saints, and their affections gracious, because they are attended with confidence that their state is good, and their affections divine..."
Read it all here:
http://www.ccel.org/ccel/edwards/works1.vii.iii.xi.html
Salvation is always the ending of the minds fascinated identification with the dead and unchanging image of what it was. It is the complete reversal of the "natural" order of things a METANOIA - the Greek word for repentance, meaning precisely a turning around of the mind, so that it no longer faces into the past, the land of the shadow of death, but into the Eternal Present.So long as the mind is captivated by memory, and really feels itself to be that past image which is "I" it can do nothing to save itself; it's sacrifices are of no avail, and it's Law gives no life.After years of therapy, I had a metamorphosis - I asked Jesus to have mercy on me & forgive me my sins. He delivered me from my inequities. Praise the Lord!!
"Frankly, any self-assesment is bound to be flawed because of our sin - look no farther than Jer. 17:9!"
God promised 14 chapters later in Jer. 31 that He would make a new covenant. We learn from Ezekiel (36:26) that God is going to do something in the New Covenant about that heart that is desperately wicked and deceitful. He will take it out and give us a new heart that is created in righteousness and holiness (Eph 4:24).
The Christian no longer contends with a bad heart. The Christian's contention is with the flesh (see Paul's argument in Romans 6, especially verse 12). We really are a new creation in Christ.
This is not really on the topic but a very important point of theology.
Grace and peace.