Prayer and the Empty Hand

Last night our church gathered, divided into small groups, and went door-to-door in the neighborhood surrounding the school in which we meet. We went caroling and delivering copies of a book and an invitation to our Christmas Eve service to each of the homes in the immediate area. On the whole our efforts were well-received. While only a fraction of the people were both home and willing to open their doors, those who did seemed genuinely pleased to hear a Christmas carol and to receive a small gift. As we went through the streets I was struck by two thoughts that have been rattling around in my head over the past couple of weeks.

The first of these is one that came to me as I was thinking about the people in our neighborhood and pondering just how much I desire opportunities to be able to reach out to them with the gospel. I was recently praying by name for some of these people and realized that it is entirely possible, likely even, that many of these people have never been prayed for, or not by someone who is actually a Christian (and thus someone whose prayers are heard by God). As I’ve said in the past, we live in a neighborhood (a townhouse development) with around 100 homes in it. As far as we know, and we have met at least half of the people, we are the only Christians. We have never heard anyone else speak of church and have never seen any of them go to church with the exception of a small migration of the few “Christmas and Easter” Catholics on Christmas Eve. In all the years we have lived here we have been approached countless times by Mormons and Jehovah’s Witnesses, but only once have we had Christians come to our door to invite us to their church. The fact is, Canada is largely a pagan nation. Churches where the gospel is present are few and far between. There are fewer and fewer Christians. And so I wonder who would ever have prayed for people in this neighborhood? Who will pray for them now?

It strikes me as a heartbreaking tragedy that so many people will never have been held up before the throne of grace. It is so sad that so many people have never had anyone to plead for them before the Lord. As we walked through the darkened streets last night, I couldn’t help but wonder how many people have never been brought before God, have never had anyone plead for their salvation. I wonder how many unbelievers live their whole lives without ever once having a Christian ask God to use them to bring these lost souls to Him.

As I thought about this, I was reminded of something which I will share briefly and as an aside in case it interests someone. For a short time there was a man with a gift for evangelism who attended our old church. He would head to the train station many mornings and attempt to sit and talk with people, even if only for a few moments, to share the gospel with them. He was one of these people I admire so much who can evangelize to anyone anywhere and at anytime. At one point he and another man in the church walked through a neighborhood for thirty or forty consecutive days. Every morning they would pause briefly outside each house and pray for the people in that home. At the end of this time they knocked on every door and asked the people to join them for a street party. And when that party came they had an amazing turnout. They had many opportunities to share the gospel with these people. It was brave, unashamed and effective evangelism. I have often wondered how God used their prayers and will continue to use those prayers as these men prayed for individuals who had probably never been prayed for in the past. May God grant me such faith and such courage. And may He continue to burden me to pray for individuals in the homes I can see right now from the window of my office.

There was something else that struck me last night, and this first occurred to me last Saturday when we had many of the people in our neighborhood into our home, the adults just to hang out and talk, and the children to decorate gingerbread houses. We invited people just to come, just to bring themselves, and yet everyone brought something with them, whether a plate of food or a tin of chocolate or even just a card. No one could come empty-handed. And we are the same way. When someone invites us to their home, Aileen’s first question is always “Did you ask them what we can bring?” I typically have to admit that, no, I didn’t ask. I assume that if people are inviting us into their home they are doing so from a desire to extend grace and hospitality to us and that we are not obliged to bring something. Aileen, though, considers it rude to not at least ask if we can bring a salad or dessert or something (anything!).

It seems that humans have a problem with accepting gifts. Humans have a problem with grace. We never want to accept a gift without providing something in return. Last night people would receive the book we gave them and respond by saying, “Are you collecting money? Can we donate to something? Can we at least give you a candy?” So few people were willing to simply accept the gift as a gift, even if it was a gift they did not particularly want. So few could believe that we would give them something and expect nothing in return. They wanted to repay the gift, to repay grace.

And that’s just the way humans are. One of the greatest testaments to the truth of Christianity is in its “otherworldliness.” No human being could conceive of a religion that offered grace and demanded no repayment. No human being could create a religion that was all of grace. Without the work of the Holy Spirit no person can believe, accept and treasure this grace. And even after we have been granted it, so many of us, so often, try to repay grace. We feel that we need to be obedient to God in order to repay Him for the salvation He has given us. But we are not to live lives of obedience in order to repay God. Rather, we live in obedience out of gratitude for his amazing grace. James White writes, “Since faith comes with empty hand, it finds in the grace of God all that it could ever need or want…. Only the empty hand fits into the powerful hand of grace.” We come to God with empty hands, offering nothing, receiving everything.

From Christ’s fullness “we have all received, grace upon grace.” As those who understand grace and who have received it, Christians ought to give and receive grace in return. Grace should mark us as distinct from others just as it distinguishes Christianity from all of the world’s counterfeit paths to God.

I will close with some wise words from the pen of Charles Spurgeon. “Grace is the first and last moving cause of salvation; and faith, essential as it is, is only an important part of the machinery which grace employs. We are saved ‘through faith,’ but salvation is ‘by grace.’ Sound forth those words as with the archangel’s trumpet: ‘By grace are you saved.’ What glad tidings for the undeserving!”

Comments (16)

1
Anonymous's picture

Tim,

I travel quite a bit in my work to cities all around the world. I remember, once long ago, in Toronto - just off Yonge Street, sitting by my hotel window in the early morning and wondering if anyone was praying for the City. I thought of the night that had past - how sin is at its greatest power during darkness. I thought of those in need, some in peril - some who had been hurt - physically, emotionally. Some who may have even been killed that previous night.

It led me to pray for the City. To pray that the Holy Spirit would be shed abroad and that people would - this day - have a seed planted in their hearts about God and His Love toward them - how it was true love and true life. Hope. I didn’t know the people who needed help, but I knew God did. And that He had a remnant at work in the City that would benefit from prayer and the power of the Holy Spirit - to restrain from evil maybe this day.

It has become a bit of a habit with me as I travel. To pray for the City as it awakens - that it would seek light instead of the darkness. As I read your article, I thought how a nice gift may be a simple candle - to demonstrate the light of truth that comes only from God.

I need that light in my life - to be aware of the need around me. Though many have issues with grace and try to compensate to show they have no need and do not want to be indebted - there are many (most) who have need of God’s grace. When I am aware of that need, instead of the world’s facade, it puts a different perspective on my actions that day.

Keep up the good Word!

2
Anonymous's picture

Tim, as someone living in what was once called the “Bible Belt” of the US, I was struck by your description of the near-extinction of Christianity in Canada. While I know that your post is not, strictly speaking, “about” election vs free will, I hope you will forgive me for sharing some of my own thoughts.

I am a Presbyterian who has been taught, and believes on the basis of Scripture, that God chooses his people via election. But I find myself struggling with this doctrine when I reflect on the differences in the pervasiveness of Christianity in different geographical areas. Yes, “Jacob I d, Esau I have hated,” but why do we seem to see this played out geographically? Does God “love” Americans more than Canadians? For that matter, does God “love” people in Texas more than people in Oregon?

If God chooses his own, it shouldn’t matter whether or not the agnostic Canadian has anyone to pray for his conversion. However, as a pastoral and experiential matter, it does seem to matter.

The ebb and flow of Christian belief in time and space — Europe was once Christian but is now post-Christian, while Africa was once pagan but now has far more Christians than Europe — would seem to indicate that Christianity is in fact “caught” from others, rather than imparted sovereignly. This obviously correlates more with Arminianism than with Reformed doctrine.

I would like to hear the thoughts of you and other Reformed Christians about his issue.

3
Anonymous's picture

This obviously correlates more with Arminianism than with Reformed doctrine.”

I think that is true only if looking with our very human eyes. We do not see from God’s perspective. God blesses and curses certain people, certain nations, certain cities even. He turns the light on in some areas while turning them off in others. He works through the ordinary means of people like you and me. As we are led to share the gospel among certain people God is pleased to reveal His elect in those places. Purely experientially you may feel that Arminianism makes more sense. But when we account for what Scripture says, we have to understand what God says to be true.

4
Anonymous's picture

Tim,

Actually, I see at least as many experiential reasons to embrace TULIP as Arminianism, and I agree that Scripture trumps experience in any case.

I’m not an Arminian, just a Reformed Christian who nonetheless believes that much of this will always be a mystery from our perspective.

There is an old axiom that we should “Pray as if it all depended on God, and work as if it all depended on us.” This was basically the approach to evangelism of Edwards, Spurgeon, etc, and it sounds as if it is yours as well. You’re in good company.

There are times when I’ve found myself applying my own Reformed beliefs as an excuse to avoid evangelism, and it sounds as if you are steering clear of this pitfall.

5
Anonymous's picture

Milo,

I think the very things you mentioned clearly show the sovereignty of God in salvation. If Christianity was truly caught or passed on then Europe would not be post-christian and Africa would still be pagan. Look at the ebb and flow of faith in the nation of Israel. Look how the early church was Jewish, but now primarily Gentile. Why are there families, like my own, where there is only one believer, or vice versa. And if God is truly sovereign then He must be sovereign in all areas including salvation.

6
Anonymous's picture

This is a moving post Tim. Talk about a mission field.

I don’t know many Canadians other than a few I have encountered on the web. They generally seem to be fairly disinterested in the gospel.

Josh”…the word of God is not bound.”—2 Timothy 2:9

7
Anonymous's picture

Actually, I see at least as many experiential reasons to embrace TULIP as Arminianism, and I agree that Scripture trumps experience in any case.”

I do too. But I can understand why others do not…

I don’t know many Canadians other than a few I have encountered on the web. They generally seem to be fairly disinterested in the gospel.”

Quite right. There isn’t a lot of interest in the gospel up here in Canada.

8
Anonymous's picture

I pastor a small church in rural Southwest Colorado. We regularly go caroling each year in our surrounding neighborhoods. It is amazing how shocked, yet pleasantly suprised people are to see some 15-20 adults and children sing Christmas carols at their doorstep. It is one of the favorite traditions our church loves to participate in.

We started another traditon this year. We went door to door and invited people to our church for a community Thanksgiving dinner. We asked everybody to bring a dish and we would supply the turkey. To our amazement, we had over 100 people come. Our children performed a few songs and played some piano pieces and I said a few things about the first thanksgiving the Puritans hosted and weaved the gospel into it. We had an overwhelming response from all who came.

We see this as preparation for a more serious door to door evnagelistic effort we wish to undertake in the late Spring next year. Lord willing, He will bring about some fruit from our efforts to reach the lost.

9
Anonymous's picture

Great post, Tim. Speaking of Law/Grace… One of my “pet peeves” is the “required” gift giving imposed on family members. When extended families get large, it can be very stressful to meet everyone’s expectations. The grace of gift giving turns into law and becomes a burden (unless you are stubborn like me and just refuse to be “guilted” into full participation). If we could stop the senseless law-type gift giving, I wonder how many people would take the time to practice grace-full gift giving and give to the poor, widows and orphans… even to family members… because you want to! : )

Milo, I live in the Bible belt also. In my area nearly everyone goes to church, but few know sound doctrine. I wonder how many *professing* Christians are truly born again? I once worked at a large corporation and when we got a new CEO that went to a different church than the previous CEO, most of the Vice Presidents and Department Heads changed churches. Some of them have since been convicted of embezzlement. I find it harder to evangelize when everyone thinks they are a Christian. Yet, it seems very dark here to me.

Ann

10
Anonymous's picture

It seems that humans have a problem with accepting gifts. Humans have a problem with grace. We never want to accept a gift without providing something in return.

I think this is because of our selfish, egotistical pride…as if we are thought of as less of a person by the one giving us something if we don’t also give them something back, thereby meriting the gift given to us.

I have been thinking often here lately about the passage that says, “What do you have that you did not receive? And if you did receive it, why do you boast as if you had not received it?” - 1 Cor. 4:7

It’s as if, way down in the recesses of our thinking, we don’t really acknowledge that we received salvation as a completely free gift…but that we somehow earned it or deserved it. We can’t handle a gift with nothing to do in return to merit that gift.

11
Anonymous's picture

Milo - interesting thoughts.

You mentioned: ‘If God chooses his own, it shouldn’t matter whether or not the agnostic Canadian has anyone to pray for his conversion. However, as a pastoral and experiential matter, it does seem to matter.’

Of course - for prayer to be of any use at all - we need a sovereign God. The Arminian doesn’t like to admit it - but if God is bound to respect man’s free will - there is not much use in our praying that God turn their will towards Himself. Calvinism should lead us to be a praying people!

As to why God chooses to use our prayers in His program - well - the easy answer is for His glory.

Oh the depths . . .

12
Anonymous's picture

I am new to your blog. My husband and I planted a church and share your desire to see people far from Christ become fully devoted followers of Him.

I love your evangelistic passion. I pray that God will use you to reach your neighborhood. Keep praying. Thank you for taking the time to bring these people before the thrown of grace thru prayer. There is such power when God’s people pray.

I look forward to hearing stories of lives transformed some day. To God be the glory.

Cherie in WI

13
Anonymous's picture

Hey Tim, I feel you. I just recently was recalling a bizarre conflict that my friend and I walked in on at a gas station in San Fransisico while I was going to pick up my Japan visa. I realize that I hadn’t prayed for the two men involved more than once when they clearly needed the grace of God. Maybe the very reason God puts us in sometimes tramatic situtions with people is so that we’ll have a memory-anchor for prayer?

14
Anonymous's picture

amen

15
Anonymous's picture

Quite right. There isn’t a lot of interest in the gospel up here in Canada.

I do remember encountering a couple of SBC missionaries to Canada. They seemed pretty upbeat—as you would expect—but most of their work was on college campuses. Well, and hockey games. I’m still wondering how that worked out.

Honestly I think it would be easier to face a bunch folks like that who have never really been exposed to the gospel than people like we have in the States who think they have it nailed.

Josh”…the word of God is not bound.”—2 Timothy 2:9

16
Anonymous's picture

I find myself humbled by your thoughts. I must pray on this and seek what God would have me do.

Thanks for this thoughtful post.