The Regulatory Principle

I have been thinking a lot lately about The Regulatory Principle, especially as it relates to the worship service. If you are not familiar with the term, it essentially means: The only acceptable worship is that which is explicitly taught in the Bible. By extension then, anything that is not explicitly taught in the Bible is implicitly forbidden. The Regulatory Principle is most often applied to music in the worship service, but can also apply to the use of drama, the administration of the Lord’s Supper (how is it celebrated and how often?) and any other number of situations.

Churches that adhere to the Regulatory Principle will insist that God, in His wisdom, provided certain ways in which we are to worship Him. The ways in which we are to worship are outlined in Scripture. Means of worship that we may invent will not be acceptable to a perfect and holy God.

Churches that do not hold to this principle will take the opposite approach and say that God desires to be worshipped in spirit and in truth. As long as all of our worship is edifying and does not directly contradict a practice that is forbidden, it is acceptable in God's sight.

The definitive statement regarding the Regulatory Principle can be found in the Westminster Confession, Chapter 21, paragraph 1 which reads:

The light of nature shows that there is a God, who has lordship and sovereignty over all, is good, and does good unto all, and is therefore to be feared, loved, praised, called upon, trusted in, and served, with all the heart, and with all the soul, and with all the might. But the acceptable way of worshipping the true God is instituted by Himself, and so limited by His own revealed will, that He may not be worshipped according to the imaginations and devices of men, or the suggestions of Satan, under any visible representation, or any other way not prescribed in the holy Scripture.

The London Baptist Convention of 1689 stated the same principle in nearly identical words.

There are several Scripture passages which are used as proof texts for this Principle.

Jesus replied, “And why do you break the command of God for the sake of your tradition?… ‘These people honor me with their lips, but their hearts are far from me. They worship me in vain; their teachings are but rules taught by men.’” (Matthew 15:3,8,9)

Aaron’s sons Nadab and Abihu took their censers, put fire in them and added incense; and they offered unauthorized fire before the LORD , contrary to his command. So fire came out from the presence of the LORD and consumed them, and they died before the LORD . Moses then said to Aaron, “This is what the LORD spoke of when he said:

” ‘Among those who approach me
I will show myself holy;
in the sight of all the people
I will be honored.’ ”

Aaron remained silent. (Leviticus 10:1-3)

And of course, the most common proof is Deuteronomy 12:32 which reads, "See that you do all I command you; do not add to it or take away from it."

I believe adherents to the Regulatory Principle to be noble in their desire to hold fast to the commandments of God and to avoid falling into sinful practices. On the other hand, the New Testament seems to offer up a freedom to believers in the way we relate to God. So honestly, I do not yet know where I stand on this issue. My initial reaction is that there is great value in carefully examining everything in the light of Scripture, yet we must be careful not to (to borrow a clich) throw the baby out with the bath-water.

I hope to have more to say about this in the future.

Comments (5)

1
Anonymous's picture

I found a reformed website the other day using the regulatory principle to make a case against believers celebrating Christmas and Easter. On one hand I have a hard time accepting this but on the other hand I have had many aspects of my faith and life brought into question (scrutiny of the Scriptures) since recently becoming reformed, so it wouldn’t be the first time I was convicted of unbiblical worship and practice. My question is this: If every aspect of my life and being is to be a spiritual service of worship, doesn’t the regulatory principle govern every thing I do? If not, then when is the regulatory principle to apply and when is it not to apply?

2
Anonymous's picture

Justin—

The Regulative Principle of *Worship* is exactly that: a principle that regulates *worship*. True, every act of our lives is to reflect “worship” of a sort, if by that you mean that everything we do as God’s people ought to be done in obedience to Him, but the divines who penned the Westminster standards limited this definition to worship proper. That is, that activity specific to the corporate worship ascribed to God (as the apostles did on the first day of the week according to Acts 2:40ff).

God has specifically shown examples of judgment (viz: Nadab and Abihu) when His people worshiped Him according to their own devices. This is also seen in the life of king Saul of I Kings fame, when he offered a sacrifice, acting in place of the priest whose task it was to do such.

To be sure, our lives ARE regulated by the law of God, as even Jesus declared, “If ye keep My commandments, ye shall abide in My love; even as I have kept my Father’s commandments, and abide in His love.” (Jn. 15:10) We show our love for Christ and our Father if we earnestly seek His kingdom (i.e.: the realm in which the will of God is done, which is here and now as well as that which is yet coming).

In answer to what you were saying, however, the “Regulative Principle of Worship” is self-limited to the corporate worship we partake in every week. This is a road and discussion that can easily lead us back to the Pharisaical broad-path of legalism, however, as Christ has fulfulled the law on our behalf, and we can rejoice in our freedom in Christ. This principle is helpful to give us pause as we consider exactly Who it is that we approach in worship…and do we actually trust His word over our fertile imaginations? Or, would we rather have “artistic freedom” over striving to ascribe worship to God that He defines as “in Spirit and Truth”?

To put it another way, how can we begin to think that we’ve “out-thunk” God by inventing “relevant” and “creative” ways to approach God in worship, ways which are foreign to the Word of Life?

3
Anonymous's picture

James H.

Thank you for your comment. I agree with you completely. Maybe I need to note the difference between the *Regulative Principle* and the *Regulative Principle of Worship* Am I right? Although you did not address the issues of Christians celebrating Easter and Christmas per se, I think your warning about the potential for this topic to take us down a road of legalism was in opposition to those against such celebrations. Did I understand you correctly? If so, I agree there too.

Although there is no direct command to celebrate Christmas and Easter, in a way we celebrate his birth, life, death and ressurection as often as we gather together and partake of the remembrance meal.

Additionally, as he made us in His image, he made us with creative potential and if we by His grace device a day and way to celebrate Him and His work with friends and family on a day not stated in scripture, who could fault us in keeping with Romans 14?

What do you think? Is this biblical reasoning?

4
Anonymous's picture

So would the authors of the Psalms have been in violation of the Regulatory Principle for producing the originals? After all, what command were they given to write and sing “psalms, hymns, and spiritual songs”?

5
Anonymous's picture

I am not questioning by what authority the authors of Holy Scripture wrote the Holy Scriptures. I am questioning how does one discern when biblical precedent *regulates* what we do or don’t do and when is it okay to initiate new ways of ‘Glorifying Christ’.

In my mind I am settling on the idea that God knows and judges the thoughts and intentions of the heart and if our thoughts and intentions are continually scrutinized by the Scripture and prayed about and compared with the scriptural interpretations of learned theologians of the past and present and if the Spirit allows us to hold such thoughts and intentions without condemnation, then we are probably doing right.