A Righteous Man

Every believer carries a measure of the guilt for Jesus' death. Was it not for our willful disobedience to God's perfect Law, we would have no need of a Savior. We acknowledge in song that it was our hands that drove the spikes into His and sometimes speak about driving the nails into Jesus' hands every time we sin. We speak figuratively, of course, knowing that although we were not present at the time of His death, we bear the guilt of creating the need for His death. Had we not sinned, Christ would not have died.

In the Bible we are given a brief glimpse of a man who was present while Jesus was nailed to the tree. He is mentioned in three of the four gospel accounts. But he is mentioned not for his cruelty, ruthlessness or ability as a soldier. He is mentioned for something far more important, for a marvelous transformation. This man was a Roman centurion, a commander over 100 soldiers of the Roman army. We know little about the man except that he was probably a hardened solider who commanded a detachment of Syrian-born soldiers. He had, in all likelihood, presided over the crucifixion of hundreds or even thousands of men and must have become hardened to the agony these men endured. Day after day he would watch men endure unspeakable agony.

It is likely that this man was present from the time Jesus was brought before Pilate right until the Lord's body was lowered from the cross and given to Joseph of Arimathea. He may even have been present with the detachment of soldiers that aided in Jesus' arrest the night before His crucifixion. This man would have accompanied Jesus from the time the Jewish leaders brought him to the Praetorium. He would have ordered his men to beat Him, caring little for who He was, knowing Him only to be another in a long line of people he was commanded to execute. He would have been nearby when his men dressed Jesus in a robe, pressed a crown of thorns onto His head and walked Him to Golgotha. He would have given the order to proceed with the crucifixion. He was there through it all, undoubtedly viewing Jesus as just one more man in an endless succession.

Having seen so many crucifixions, the centurion knew what to expect from prisoners. Most people who were sentenced to be crucified were criminals, brigands, thieves and murderers. He had heard countless men scream in agony while being whipped and plead for their lives before Pilate. He had heard them shout curses to men below and blasphemies to God above. The behavior of the thieves on either side of Jesus was all too common, as they mocked and ridiculed Jesus while he hung between them. What more could you expect from the kind of man who was hung on a cross?

Perhaps it was during this time that the centurion began to notice that there was something different about Jesus. Where most men cursed and swore, Jesus, as His hands were nailed to the wood, cried out for God to forgive those who were causing His suffering. Or maybe He noticed the tender mercy in Jesus' voice when He spoke to the penitent thief beside Him, promising that the same day he would be with Jesus in paradise. Perhaps he was amazed that during such suffering Jesus could look down at His mother and ensure that her future was secure by telling John to take care of her. Certainly the three hours of darkness that accompanied Jesus' suffering would have marked this as an execution unlike any other.

We can only guess when the centurion began to realize that perhaps, just perhaps, Jesus was exactly who He claimed to be. What we do know is exactly when He knew with full certainty.

Just before He died, Jesus cried out "It is finished!" and then said "Father, into your hands I commit my spirit." At that very moment Jesus died. At that same moment a violent earthquake shook the land with such ferocity that rocks were split. Matthew tells us "when the centurion and those with him, who were guarding Jesus, saw the earthquake and the things that had happened, they feared greatly, saying, "Truly this was the Son of God!" Luke expands on this saying "when the centurion saw what had happened, he glorified God, saying, "Certainly this was a righteous Man!"

And just like that, the man who presided over Jesus' execution, the man who ordered the nails to be driven into His hands and feet, became the first person to become a believer after Jesus' death.

What an awesome, exciting testament this is to God's divine grace! God was willing and eager to save one of those primarily responsible for the murder of His Son. A man who watched Jesus be scourged, who watched his soldiers mock and abuse Him and who probably enjoyed every minute of it, suddenly cries out in terror, realizing that He has killed an innocent man. But his cry of terror is also an expression of faith as he confesses his new-found knowledge that Jesus was and is the Son of God.

I am certain that this story served as a great encouragement to many people in the early church. Though many of them carried the guilt for having killed the Lord, the realization that God could save even those who held the nails, would have proven that He is a God of love and forgiveness. It would have reassured them that, like this centurion, they could gain God's favor through Jesus' sacrifice.

This centurion's miraculous conversion continues to serve as an encouragement today. Just as we share the centurion's guilt for driving the nails into Jesus, so we can share the victory He won that day. As with this soldier who lived and died almost 2000 years ago, we need only have faith to believe that "truly this was the Son of God" and we, too, can be forgiven for the part we played in this terrible, unjust execution.

Comments (13)

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Anonymous's picture

11/11/'08, Tues am

Dear Mr. Challies:

Greetings in the Name of our resurrected Lord & Savior, Jesus Christ!

I wept reading your message on: A Righteous Man from your website, in regards to the Roman Centurion who realized his error in crucifying the Christ. To think a man so "hardened" by death, would come to that place as the events around Jesus' death took place, would come into a right relationship w/the Prince of Life!

I like the fact that you mention his salvation "being a comfort" to future Christians in understanding the grace & mercy of God - THROUGH His Son's atoning blood sacrifice at Calvary!

I just read a bit from Eph 1:5-11, re: predestination. In addition, I reread another of Paul's epistles - to the church in Rome (like that Roman centurion). We are so familiar w/Rom 8:28. Let us continue. I know that you, as a man of the Word are well-acquainted w/this message, too. I like Paul's ORDER of verbs listed: For whom He foreknew>>>He predestinated>>>He also called>>>& justified>>>& finally glorified. I guess I prefer this order, cuz it shows us that God's omniscient foreknowledge was aware of those who would actually come to saving faith in Christ Jesus as their Lord & Savior. He would that all men be saved... so why "elect" or "predestine" just some? I believe God's Holy Spirit is tugging at the heart & soul of every living being to seek out their Creator, & eventually realize their need for a Savior. Wherever one is in their faith in God, I believe that God honors that & the "dominoe effect" of being predestinated, called, justified (made righteous thru Christ's righteousness), & final glorification at the resurrection, will occur in that individual's life. Wouldn't you agree?

Your comments are welcome.

Thank-you for your time in reading & responding to this letter!

In Christ,

Christina Metzgermetzgerchristina@yahoo.com

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Anonymous's picture

God's Amazing Grace. The song says, "how sweet the sound, that saved a wretch like me". Nothing else needs to be said.

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Anonymous's picture

fantastic article - found your blog through a link from theologica.blogspot.com. I will subscribe.

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Anonymous's picture

I am not commenting on the subject, but on the topic of Grace you wrote on Streaming Faith. My concern is that you didn't answer the Father's question. Perhaps it went over my head, however to my understanding you only defined what his question and concern was. I took your answer to confirm his concern rather than eliminating his feelings of doubt for his children. What about the scripture that you and your household will be saved? If the fathers' a beliver he just needs to stand on the word of God. His children will be saved. Concerning the area of Grace, it is through faith in him (believeing him) that His Grace makes us the righteous of Him. So what would be the point if God already had in mind (I know the word says He chooses us) , but please just follow my thought process for a minute even if I'm missing something. If God as already had in mind all whom would choosen. What would be the point? Soverign simply meaning all knowing does not mean all doing. If that were the case Adam would have never taken a bite of the apple Eve offered him. God would not have created the world to be lost. He loves us. I guess my long drawn out point is that we have to be able to say I don't know. God is bigger than anything we have even began to think He is we can't yet expain every single thing about God, we can't even conceive it all. One thing I know is that God loves me and God loves you and God is love. I know God's desire is that every man be saved. I am concerned that the father will still feel hopleless when truthfully if he's concerned about the Grace of God, He's already leading him to it. If he's concerned about his children knowing God, God is already prompting him to make sure that they do. God instructs him to remain in the word to strengthen his faith and to be a light for all men to see so that God can use him as a tangible image of Himself. I think he was looking for confimation that he and his children were in Grace rather that an explanation of who gets it. If I've missed it than please forgive me if not than please track that father down. Thanks, Sharon

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Anonymous's picture

I remember reading Max Lucado's book "Six Hours One Friday" on a plane - coming to the passage where the hardened Centurion transforms from his callous task of tortuous cruelty to a heartfelt understanding of the true identity of the One on the cross - and the tears started streaming down my face - because I understood the transformation too well.

Thanks for reminding me again. What Amazing Love!

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Anonymous's picture

Am I the only one who hesitates to see the centurion's conversion?

Tim, I'm a regular reader, and often point folks your way on articles and book reviews and appreciate your dedication to discernment.

But am I missing something here? Where does it say the man was converted and became a disciple? Is the little we're told enough to indicate confession and repentance in the man's life?

When the centurion and those who were with him, keeping watch over Jesus, saw the earthquake and what took place, they were filled with awe and said, "Truly this was the Son of God!" (Matthew 27:54 ESV)

Matthew indicates "they" inferring it was more than one person who said it thought that way. Were "they" all added to the disciples?

Now when the centurion saw what had taken place, he praised God, saying, "Certainly this man was innocent!" (Luke 23:47 ESV)

Yet how does this certainly indicate a conversion? SImply in a Romans 10:9 kind of way? There are many people who believe Jesus is the Son of God but do not follow Him. So I ask: is this one proclamation necessarily enough to reach this conclusion that the man was converted?

Believe me, I LIKE the idea and not trying to be divisive...just asking if there's not some speculation being added to round out the story. Does scripture support this conclusion?

My pastor, in teaching Philippians and relating the story in Acts where Paul silences the fortune-telling slave girl says that she was converted and was one of the early members of that church. I see no evidence for that. So it's that kind of speculation/assumption I'm inquiring about.

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Anonymous's picture

While I greatly enjoyed your insight into the transformation of the centurion, the "righteous man," I too would like to respond to your article in Streaming Faith entitled "Amazing Grace or Random Grace." You seem to be a prisoner of Calvinism, especially the concept of the "limited atonement." Certainly this explains your fatalistic view of evangelism, however, it is not supported by Scripture.

Consider the following passages:

... we trust in the living God, who is the Savior of all men, especially of those who believe. (1 Timothy 4:10, NKJV)

... Lord has laid on Him the iniquity of us all. (Isaiah 53:6, NKJV)

The Lord is not slack concerning His promise, as some count slackness, but is longsuffering toward us, not willing that any should perish but that all should come to repentance. (2 Peter 3:9, NKJV)

Admittedly, the first passage is misunderstood by many, but the second clearly states that Jesus assumed the weight of all the sin committed by all mankind, throughout all history. It was not a limited atonement, but rather a universal one. The caveat to this is the fact that the gift of salvation must be received by faith, and only applies to those who willingly receive it by faith (Ephesians 2:8-9). True, only those that the Father specifically draws through the work of His Holy Spirit will actually receive and benefit from that salvation, but the atonement was universally effective all the same (John 6:44).

We have been commanded to preach the Gospel throughout the entire world because the Lord wants everyone to have the opportunity to either accept or reject His salvation (Mark 16:15-18). We have been instructed to intercede on behalf of all mankind because the Enemy diligently works to prevent as many people as possible from entering the Kingdom of Heaven (1 Timothy 2:1). Without the intervention of the Holy Spirit on behalf of the Lord and the Church, virtually no one would receive salvation, so the Lord greatly desires that we aide the expansion of His Kingdom through our constant witness and our intercessory prayers.

Since the atonement for sin has been made on behalf of all mankind, salvation is available to all who desire to receive it. Therefore, we should diligently work to evangelize the entire world so that many more would enter into life from among the living dead. There is no futility in evangelism. It is not merely a worthless exercise in finding those who have been predestined to salvation, especially since Ephesians 1:4-5 actually says that all who are in Christ Jesus are automatically predestined to adoption, meaning that anyone who receives salvation automatically is received into the Kingdom, the Body of Christ, and into the love of God.

The Lord desires that ALL people come to salvation, not the few He chose before the foundation of the world, even though He already knows who will accept salvation. Remember, God is love (1 John 4:16). It doesn't say that God has love, or God contains love, or God loves some people and hates others, but God is the source and encompasses the totality of love. Therefore, the Church should diligently work to evangelize the world so that God's universal love can be enjoyed by many more than would have otherwise unwittingly rejected that love through ignorance.

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Anonymous's picture

I agree completely with Rich Fry's comment. I would not have taken those verses to mean that the centurion was certainly converted and made into a disciple. Honestly, this is the first time I have ever heard/read someone assert that it was so.

It just doesn't seem that there is enough evidence from the passage to show that the man was regenerated on that day.

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Anonymous's picture

Excellent post.

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Anonymous's picture

A closer look at Roms.10:9-10 will disprove that the "Roman soldier" was the first to be "saved". The requirements laid out there, however, will prove that a lady named Mary (along with some other women) was not only the first to be saved, she was the first to be sent - by the Lord - to preach (go tell.) (Matt. 28:1-10, Mark 16:1-14, Luke 24:1-10, John 20:14-18)Also, "whosoever" is an all inclusive term meaning "anyone, everyone, all who, etc. That is what "Grace" ( God's unmerited favor) is about. (John 3:16.) The gospel is GOOD news. All sin has been forgiven (2Cor. 5:19-21.) As far as God is concerned there is no sin problem. He made Jesus to be sin and as "sin" He died (Roms.6:23,10) and went to hell to pay the price, (Eph. 4:9) once, for all sin. (Hebs.10:10-12)

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Anonymous's picture

And just to be clear about my previous comment, I'm not trying to come in with a challenging tone...I don't want to argue about who was saved first or whatever....I'm hoping to be read with more a curious tone for this example...approaching the example with hesitation, looking for discernment and clarity.

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Anonymous's picture

Jesus did not suffer in Hell, He went to Hades. Two completely different places.

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Anonymous's picture

Anita,

You write that "all sin has been forgiven" and that Jesus paid the price for "all sin." If that is the case, then why do any people ever go to Hell? You may say that they go to Hell because of their unbelief. However, unbelief is a sin, and you say that all sin has been forgiven and that Jesus paid the price for all sin. Did He pay the price for unrepentant unbelievers? Are all of their sins forgiven, including their unbelief? If so, why do they go to Hell?