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Overlooking an Offense
- 11/19/08
- 19
Last week I solicited questions from the readers of this site, looking for good ideas for future blog posts. I received almost 100 responses, many of which asked really good questions. In the coming weeks and months I will attempt to answer many of them. I begin today with this one: “How do you discern when to take something up with a person and when is it something to just let go (is it ever right to just “let it go”?).”
There are a couple of Scripture verses that seem especially and immediately applicable to this question. Proverbs 17:14 says, “The beginning of strife is like letting out water, so quit before the quarrel breaks out.” This tells me that there are some situations in which strife is unnecessary and even unhelpful. A couple of chapters later we read “Good sense makes one slow to anger, and it is his glory to overlook an offense” (Proverbs 19:11). Put these verses together and we realize that we are not required by God to confront a person every time he or she offends us. In fact, there are times when we should not confront a person. And honestly, if every person I have offended confronted me every time I sin against them in some way, I would be an awfully busy guy. There are times when the best course of action is to leave our offenses between the offender and God.
So now the question before us is this: when do we confront and when do we overlook? I am going to follow, roughly at least, the logic Chris Brauns uses in his excellent book Unpacking Forgiveness (If you haven’t bought a copy of this book yet, you really ought to do so. It’s a wonderful guide for situations like this one).
1. Examine Yourself
Before you do anything else, you will want to examine yourself. You will want to see if there is some log in your eye that you have missed in all the fixation on the speck in your neighbor’s eye (Matthew 7:3-5). You will want to examine your motives to determine why it is that you may desire confrontation (or perhaps why you desire to avoid confrontation). Are you angry and seeking revenge? Do you harbor a grudge against the person and feel like you can only ease this burden by telling him of his offense against you? Will you only feel better after you inflict guilt upon him? As you focus on your own sin and on your motives, you may find that the desire to pursue confrontation fades in the light of God’s holiness and in the darkness of ungodly motives.
2. Examine Yourself Again: Are You Right?
You have now established that your motives are pure and that you are not overlooking a similar sin in your own life. Now you will want to examine yourself to ensure that you are right in this matter. Have you looked for Scriptural principles to determine if you have truly been sinned against? Is there clear violation of a Scriptural principle here, or are you dealing with a gray area? If you find that this is a gray area where there is no clear definition of right or wrong, it may well be best to simply put the matter aside.
3. Determine the Importance
If you have passed through the first two filters and still believe this is an issue worthy of confrontation, you will want to consider just how important a matter this is. Are we dealing here with a matter of preference or a matter of objective right and wrong? Is this an issue that will have long-term ramifications or something that will not much matter one way or the other? Are you making dogma out of personal preference? If, upon examination, you determine that this matter is not of great importance or that it is more about preference than anything else, just let it go.
4. Look for Patterns
There are times that we sin in a way that is out of character for us. For example, you may be consistently punctual but then, one day, show up late for an important meeting. In such a case it would probably not be worth my while addressing this offense. However, if you are constantly showing up late for even the most important meetings, this may be a matter I should address with you. It may still not be an area of sin (perhaps traffic is wildly unpredictable or you have a young child who is waking you up all night long, making it difficult for you to spring out of bed). Either way, we often do better to confront patterns of sin or offense than isolated incidents (though, obviously, with more egregious offenses we may need to confront them immediately).
5. Be Sensitive
Before approaching the person who has offended you, ensure that you are being sensitive to his or her unique situation. There may be stresses or strains in that person’s life that are causing him or her to act out in ways that are atypical. In such a situation you are not excusing the person’s sin but, rather, understanding that difficult times can cause even the finest Christian to act out in ways that are unusual for him. Adding the burden of confrontation may not be the wise or sensitive thing to do at that moment.
Whether or not you choose to confront may well also depend on your relationship to the person who has offended you. There are some relationships that are more likely to bring about good results. For example, only with great hesitation would I ever directly confront a woman and even then only if she was a good friend. However, I have friends who are eager and willing to hear of sin in their lives and who would appreciate such counsel or loving confrontation.
6. Seek Counsel
It may be valuable to seek the counsel of other mature Christians before pursuing confrontation. You will want to ensure that this is not simply an opportunity to gossip and vent, after which you will feel better and let the matter drop. But discreetly seeking wise counsel may be a very good way of “error-checking” your assessment of the previous four steps.
If, after such an assessment of your own heart, the offender, and the offense, you still feel confrontation is necessary, you will want to pursue forgiveness and reconciliation in the way Jesus outlines in Matthew 18.
However, far more often than not, I think you will find it is wise to let the matter go. And here you will need to release your pride and outrage. You will need to be willing to let the matter well and truly drop, not telling others about it and not letting it fill your mind and outrage your heart. It is the glory of a man to overlook an offense; it is a foolish and prideful man who feels every little offense is worthy of confrontation.

I am a follower of Jesus Christ, a husband to Aileen and a father to three young children. I worship and serve as a pastor at
Releasing on April 1, The Next
Comments (19)
The Peacemaker by Ken Sande has a very helpful discussion as to when we should overlook an offense.
I would also point folks to Ken Sande’s work in this area. Thoroughly biblical and intensely practical, I’ve benefited much from his writings.
Tim, good post. Your insights are biblical and helpful.
Here’s a potential glitch: When you encourage us to be on the lookout for “patterns of sin,” rather than isolated cases of it, I fear this may come dangerously close to keeping a record of wrongs. In fact, a couple years ago my wife was accused by someone on our pastoral staff team (at our previous church) of consistently making inappropriate comments and derogatory remarks about others in the church. The individual proceeded to list off about five instances of what he perceived to be inappropriate or deragoatory comments (all of which had been heard wrong or plucked out of their context) to support his notion that she had demonstrated a “pattern of sin.” It was unfair and incredibly painful, and eventually led to my seeking a position at another church (after many and long attempts on our part to make things right with this individual).
I bring that up simply to make us all aware that even though there may be some legitimacy to confronting patterns of sin, we must be extremely careful to be judicious and fair in what we label “sin patterns.”
An aside from our experience: A good rule of thumb is that second (and third and fourth) - hand information is probably not reliable, and should not be regarded as truth.
I concur with the two previous posts about Sande’s book The Peacemaker. Also would like to recommend MacArthur’s The Freedom and Power of Forgiveness.
Another Peacemaker’s fan here, very helpful.
Some good thoughts on confronting.
I have learned when we confront, if it’s something we dead to do, then it may be done with more grace.
I remember confronting someone, and thinking I was right and he was wrong. He really was wrong, but the confronting was wrong. But the manner i confronted was right.
And i only came to see this after it was all said and done.
The lesson i learned is that as long as you really love the other person, and believe you are doing what’s best in the eyes of the Lord, even if you were not supposed to do this as such, you will have peace with god, when you repent of what’s needed to repent of.
But if the confronting is because of envy, resentment, or a self-righteous mindset that says, “I’m definitely right, and your wrong”, then you will need to humble yourself in the sight of the Lord, and if you don’t, you may even go to your grave with this self-righteous attitude, and what an unhappy way to live, and then meet God.
What a timely post! Something which also brings sovereignty and providence to mind—the timeliness, not the subject—or are they involved in the subject also?And I second the usefulness of Dr MacArthur’s book on forgiveness.
Thanks for that post. As a pastor I find that dealing with this problem is a continual challenge. It requires much prayer and a lot of thought.
A great post. Such a hard subject, easy to say, but hard to put into practice when we really have a brother struggling. It is a fine line to walk.
In discussing this very topic recently I expressed that for a me the following is a good test (especially if the confrontee is my wife). If I REALLY want to bring it up it is probably something I should overlook or forbear with.But if I see something and the thought of addressing it with the person makes me uncomfortable or want to avoid it it probably is something I SHOULD confront.Maybe someday I’ll be less sinful and these two will switch but for now it’s a pretty fair test for me.
Tim, thanks for your words in this post. I must admit that the timing has been particularly applicable for me.
Superb counsel based on Scripture. Thanks Tim!
I should also like to know about the converse. When is it sin when someone fails to confront another?
Or how about this: can I go through life, blessed by God, without confronting anyone?
Can one fulfill the Great Commission without confronting anyone?
Or how about your critique of The Shack? Does that fall in the realm of where Christians can profitably avoid confrontation?
Loved your biblical perspective on this subject since it came up in our household this week. Interestingly enough I was reading Wayne Mack’s book on Fighting Sin . He actually used both of those verses to examine ourselves. Thanks for the back up in your article.As far as the shack goes, I couldnt let it go! I had to confront and speak and defend!
Yet another fan of The Peacemaker by Ken Sande. His tests for whether to overlook an offense include whether it has “created a wall between you and the other person or caused you to feel differently toward him or her for more than a short period of time” and whether it is “doing serious harm to God’s reputation, to others, or to the offender.” (The Shack would certainly qualify in that regard!) His ministry has great materials to use with children and teens, as well.
Thank you, both the post and the comments were very helpful.
My wife has a good rule of thumb
“if you can’t overlook it with love than you need to go to that person and deal with it.” Works well with our marriage and with folks at church when someone says or does something minor or thoughtless. Of course wouldn’t do it for something involving a grevious sin.
Stephen Jenks,
That is an excellent point! I had never noticed that before, but as I thought about your comment I discovered that it’s true in myself also. Thanks for pointing that out!
Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers. (King James Version)
I try to let this guide me. If it doesn’t edify, don’t say it. I have had many valid opportunities to comment on something, but it would not have been edifying.
Can someone live a holy, blameless life before Christ without having to confront anyone? If so, then I should like to suggest that we all become confrontation-avoiders.
If not, then I suggest that a blog post by Tim showing when confrontation is mandated (where confrontation-avoidance is a sin) would be also as helpful for his blog readers as this blog post is.
When I think about the OT leaders and prophets (Moses, Jeremiah, Elisha, et al), John the Baptist, Apostle Paul, and Jesus, I know they all confronted people. (And these confrontations didn’t always result in peace.) Guidelines for knowing when and how and why you must confront, otherwise it would be sin, would also be helpful.
I might have to join that Challies fan club that my friends are invisible members of. Great post.