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Theology-ology
- 02/12/09
- 19
Theology remains something of a bad word in Christian circles. I’d believe that the success of a book like The Shack has proven this to us yet again. Many people seem eager to embrace some form of Christian spirituality but have little desire or love for theology. Theology is linked in people’s minds with frigid, dead religion that cares more about principles and matters of the head than deeds and matters of the heart. It is associated with fundamentalism and with cold conservatism. We need only look at the meaning and etymology of the word, though, to conclude that God requires all Christians to be theologians.
The word theology, as I’m sure you know, is derived from two Greek words. The root “theos” means God and the suffix “-ology” comes from the Greek word for speak. So what theology really means is “speaking of God” or as has become the more accurate definition, “the study of God.” That sounds quite inoffensive, doesn’t it? If you are a Christian, I suspect that it sounds exciting. If you love God and if you are loved by God, you will want to know him. I don’t think any Christian can deny that we are called by God to learn more about him and to study his ways. The process of sanctification is just that—learning more and more about God and his requirements for our lives. Our lifelong challenge is to mold our lives to fit into that image.
So what is it, then, that people are rebelling against when they disassociate themselves from theology? I believe that what they are running from is better termed “theology-ology.” It is a study of the study of God. If a Christian is diligent in studying God through the right motives and methods and for the right reasons, there will necessarily be change in his life. He cannot help but be changed by the living Word of God. However, if someone studies God only to acquire knowledge about him without applying any of that knowledge to his life, he is not so much studying God as he is studying the study of God. The study of God when done as he has commanded must always lead to application, heart change and then life change. Conversely, studying God through improper motives and methods with no view to application cannot affect true heart change in anyone.
There seems to be a fine line between theology and theology-ology. The line is not found in what we study as much as it is the motives behind the study and the result we expect to achieve. For example, 1 Corinthians 11 speaks about the necessity of women wearing head coverings while in church. I can look at that section of the Bible in two different ways. I can go in with a motive of wanting to show that women are subservient to men and sin if they do not wear head coverings in church. I can begin this study with the intent to prove to my wife that she needs to wear a head covering next Sunday. On the other hand, I can turn to this section with a motive of wanting to understand what God is trying to teach us in this passage. I can seek to understand the principles the Bible is teaching and how those relate to people today. I can begin my study with the intent to learn something that I can humbly and prayerfully apply to my life. This is an extreme or simplistic example perhaps, but it displays the difference between wanting to acquire knowledge of God through proper or improper methods and for right or wrong intentions.
I love theology. I love studying God and continually learning about him and about what he has done. I must confess that there is a part of me that also loves to study the study of God. There are many times in my life where I have learned about God simply so I could have more knowledge about him, never intending to change myself in response to what I have learned. There have been times where I have studied God just so I could convince others of their need to change. It is my prayer that whenever I study God I do so with proper motives and with a humble attitude, preparing myself to be changed by what I learn about him.

I am a follower of Jesus Christ, a husband to Aileen and a father to three young children. I worship and serve as a pastor at
Releasing on April 1, The Next
Comments (19)
Well said Tim, so so true. I think there’s alot of us who need to join in your prayer:”It is my prayer that whenever I study God I do so with proper motives and with a humble attitude, preparing myself to be changed by what I learn about him”
Great post. I, too, often love the study of the study of God. I earned an MDiv back in ‘99, and I found myself reading theology in many ways just so that I could sound knowledgeable about theology and theological systems. God has done much work in my heart to help me in this area, but your word is a timely one. I like what John Piper said when he wrote that we should “prayerfully ransack the Bible.” That has always stuck with me. May we do it more and more.
I think sometimes it’s easy to cross the line from wanting to know God better to Theology-ology. I think CS Lewis captures this in The Great Divorce saying, “Every poet and musician and artist, but for Grace, is drawn away from love of the thing he tells, to love of the telling till, down in Deep Hell, they cannot be interested in God at all but only in what they say about Him.”
When I first became a Christian I was consumed with a desire to know something, anything, about God. I read and studied and prayed with an unquenchable thirst. But over time I let that feeling become more about the study and less about God. That’s a very dangerous path to walk down!
“It is a study of the study of God.”
Yep. Good post.
I’m studying Proverbs a bit right now, and am learning the style of writing as well, which I would think most in the Church today would think is irrelavent really. I believe it all goes together. Prayer, the Word of God, (and all that goes with His Word, the language, the writers, the style, and so on), the Body of Christ, and the Holy Spirit, these are the kindom of light.
There’s no doubt the Church today disregards theology. I like how you said it: “Many people seem eager to embrace some form of Christian spirituality but have little desire or love for theology. Theology is linked in people’s minds with frigid, dead religion that cares more about principles and matters of the head than deeds and matters of the heart. It is associated with fundamentalism and with cold conservatism.”
“However, if someone studies God only to acquire knowledge about him without applying any of that knowledge to his life, he is not so much studying God as he is studying the study of God”
A trap that many Christians find themselves in. I would wager that many new Christians without root will jump into the bible eager to learn more about God, and then come across difficult passages and won’t know what to do with them. They may want only to hear the loving passages, or the ones that command some drastic change in their lives.
i would say that Theology-ology-phobia stems from the desire to know and love and be loved by God, unless it requires earth shattering life changes (which often means the major surgery of some sin in our lives).
As long as i’m reading some touchy feely happy passages that make me experience being loved, then i’m good, i know the “love of God”. But when it comes to actually reading the word of God, and applying what it says to our lives, people hesitate.
Amen to your post!
“However, if someone studies God only to acquire knowledge about him without applying any of that knowledge to his life, he is not so much studying God as he is studying the study of God”
A trap that many Christians find themselves in. I would wager that many new Christians without root will jump into the bible eager to learn more about God, and then come across difficult passages and won’t know what to do with them. They may want only to hear the loving passages, or the ones that command some drastic change in their lives.
i would say that Theology-ology-phobia stems from the desire to know and love and be loved by God, unless it requires earth shattering life changes (which often means the major surgery of some sin in our lives).
As long as i’m reading some touchy feely happy passages that make me experience being loved, then i’m good, i know the “love of God”. But when it comes to actually reading the word of God, and applying what it says to our lives, people hesitate.
Amen to your post!
Oh how we fall off both sides of this proverbial horse. One person who finds that reading and studying does not come natural to him and therefore does seek to be a good theologian holds up the idea from Scripture that “knowledge puffs up” and says to himself and others that he avoids “too much” theology because it only makes one prideful. Others, like myself, enjoy reading, learning, discussing ideas and finds it natural to read as much as possible about theological matters and wants others to share in similar pursuits. This type of individual may claim that one cannot love God without really knowing who He is and that to love a God whom we think inaccurate thoughts about is equivocal to idolatry ( which it is). But then too often (I’m speaking from experience here) this individual who satures himself with knowledge finds a large chasm between His head and his heart, his knowing and his loving.
It seems to me the missing link that is common between these two types of individuals is the awareness of our absolute dependence on God. In other words, we need humility. I need humility. I love Spurgeon’s definition of humility. It is “the proper estimate of oneself.” We we estimate ourselves properly and find ourselves lacking, then we are drawn to the everlasting fountain of life-giving waters, namely, our Lord Jesus Christ. We want to know Him and the more we know Him the more we love Him. God grant us the grace of humility.
well said, cliff. the biggest problem i’ve seen with studying theology is the knowledge/pride aspect. there are plenty of passages in scripture that can a) be interpreted in more than one way and b) none of the interpretations are critical to the idea of being a child of god. i’ve seen more divisions over nit-picking over the minutia than i care to remember. it’s human nature to want to be right and to think everyone who doesn’t think like you is wrong. an in-depth study of theology without a good dose of humility (of the supernatural variety) is usually disastrous.
Good post Tim, thank you for this, however I think it goes deeper than what you describe. Unfortunately, sad to say, the reason so many people shun theology isbecause they are not be saved themselves, and thus have no real desire for God as described in the bible and love more the god they’ve created in their own minds. They flock to books such as the Shack because it describes a false god that they are confortable with, and not the holy God of scripture. I say this again, and truely believe it, that church buildings are one of the great mission fields of our day, and Sunday morning is one of the greatest days of idolatry in Norh America. I also think the reason so many of these performers(pastors) have accumulated to themselves such large followings is because they have never heard the preaching from the word of God, they don’t know what it is. John MacArthur pointedly said, that not long do the false converts sit in the pew at his church, and understandably not. But oh how they love the Warrens and Olsteens and Jakes.
Before anyone disagrees with what I’ve said, this is what Jesus said the church would be like, being filled with the true and the false. Listen to this message and think about sharing the true gospel, and never weaken its power by appealing to the emotions and “feeling” of the unsaved. The gospel IS and offence to the unregenerate, all you are commanded to do is share it in love.http://www.youtube.com/watch?v=pzQ1Dj6xsuI
Tim, As usual, a great post. Very thought provoking…
Keeping God at an arms length is nothing new. As I read your words I was struck by how well this described the Pharisees of the first century.
John 5:37-40 (NIV) 37And the Father who sent me has himself testified concerning me. You have never heard his voice nor seen his form, 38nor does his word dwell in you, for you do not believe the one he sent. 39You diligently study the Scriptures because you think that by them you possess eternal life. These are the Scriptures that testify about me, 40yet you refuse to come to me to have life.
They were so busy studying the Mosaic text that they completely missed who it was that the text was pointing to. They never heard, nor took the word to heart. They used the Word of God for worldly gain. They studied the words but missed the message completely. In this way I think they were guilty of theology-ology. God knew their hearts and chose to put a veil over their eyes and he called them “a stiff necked people”.
We should not consider ourselves to be immune to this blindness.
Cliff (7), The Spurgeon quote is appropriate and timeless.
Bryan (8): Entire denominations have formed on the premise of being better than all the others. E.G. the SDA and Mormons.
The apostle Paul knew the value of true humility:
1 Corinthians 2:3-5 (NIV) 3I came to you in weakness and fear, and with much trembling. 4My message and my preaching were not with wise and persuasive words, but with a demonstration of the Spirit’s power, 5so that your faith might not rest on men’s wisdom, but on God’s power.
In Christ,
Dan…
The adversary has many ways of ensnaring Christians, depending on their particular weaknesses. For some of us, theology-ology can be such a snare, for all the reasons other commentors here have already given. Running away from theology altogether is no solution, either, since the enemy revels in our ignorance.
I think one way theology-ology manifests itself is when we fall in love with a particular theological system, and then elevate that system to the point where it is of higher authority for us than its source, the inspired Word of God. It is, however, critical to have an understanding of God and His activity—as it has been revealed to us in Scripture, and insofar as we fallen, finite creatures can do so—and this the role theology is to play. We just must always be prepared to revisit and revise our theology when a careful re-reading of Scripture demands it, and never bend Scripture to fit our theological preconceptions.
Just a simple thank you from me to you for such an honest blog that has humbled me. I guess i hadn’t noticed that i loved the study of the study rather than having the passion to study to change and mirror Christ.
Thanx again!Ayodele(***Sola fide***)
Good post. I believe your basic premise is correct.
I’ve had a rough day and I’m not trying to be rude so I hope you will indulge me. Perhaps some others can help me clear my mind on a matter.
“Principles” is probably one of my least favorite words. It digs at me. Maybe I’m being too sensitive and not looking at it in the right perspective.
When I hear the word used, as it was here, I think like this…
God says, “Women should cover their heads…”We say, “God doesn’t really mean that, let’s find some principles”
RESULT: Principles are not binding. Principles are more flexible. The principles I arrive at may not be the principles that you arrive at but it doesn’t matter because they’re just principles. We can now bypass God’s clear statement and choose to follow the principles that are less demanding and more to our liking.
Tim, I’m not implying that this is how you see it or that my view is what you’re suggesting. Perhaps I’m being too cynical.
OR
“The power of accurate observation is often called cynicism by those who do not have it.” George Bernard Shaw
Tim,
Well put! A good reminder to us all.
I’ve found the same attitude surrounding discussions of *The Shack* as well. My experience has been that it can be tough to get someone to engage in evaluative discussions about the book. Anytime I raise concerns about the book, many have responded with defensiveness and a distrust of anything smacking of theology.
Hopefully, the points in this post will go at least a little way towards calming that distrust.
Tim Irvin, I’m sorry you had a bad day but if it makes you feel any better I agree with your logic. It’s legitimate and lucid.
My first encounter with church life was in a church where the head covering was taught as a no-brainer and they took it literally. I don’t particularly care about the issue either way, but whenever I read that chapter from the beginning and how Paul explains the significance of submission and the order thereof, I find it hard to see that as having only a cultural application to the recalcitrant Corinthians and not us today.
In a broader sense though, if I may I’d like to offer a different perspective on the application of biblical principles. Not to refute what you’re saying but to see it from another angle. As you know the Bible is pretty silent on many areas of modern life for obvious reasons as it was written in an age where most of our modern practices did not yet exist. Let’s take the classic question “is it a sin to smoke?” and if so where does the Bible say it’s a sin? No chapter and verse “thou shalt not smoke” but if the Bible calls us God’s sacred temple and the Holy Spirit’s dwelling and by destroying that temple God will destroy us (1 Cor 3:17), we can use this as a “biblical principle” that anything we do that voluntarily destroys and self inflicts damage on our health, is sinful. The next logical question is, “does smoking fit that description?” If the answer is “yes” then this scripture would apply in principle to anything that we practice deliberately that destroys our physical existence.
In the same vein, self-stimulation is not mentioned as a sin the Bible (I’m deliberately avoiding the M word to bypass some internet filters on my end), but lust is a sin. So if one can become self stimulated without lustful thoughts (excluding one’s own spouse of course) then theoretically they can do that without sinning but reality dictates this is nearly impossible to do. So the principle of forbidden lust should extend to all such practices although the Scriptures do not actually name them.
Personally I’m very interested in Scriptures that have a workplace application because I’ve been working the corporate world for 21 years as a Christian. Here’s one example. As a business and premises owner, is there anything in the Bible that would place ethical responsibilities on me to provide occupational health and safety for my staff and customers? Explicitly no, but principally (in my opinion) yes. Deuteronomy 22:8 says, When you build a new house, then you shall put a railing around your [flat] roof, so that no one may fall from there and bring guilt of blood upon your house. (AMP) We don’t need great insight to understand that God placed an ethical obligation on property owners to ensure they provided a safe environment for those who accessed and use their property, and failure to do so made them guilty of negligence. This of course was in the OT law. The question then becomes “would God continue to care about this now?” If the answer is “no” then we have to accept that God couldn’t care less if you left loose wiring on the floor of your workshop, slippery surfaces, salmonella-breeding air conditioning ducts or any other pathogenic environments.
Then the question of what jobs should be unacceptable to Christians? Well other than the obvious ones where you sin overtly or break the law, you would have to apply biblical principles to arrive at an answer since the Bible doesn’t give those details. Should a Christian participate in “whisper marketing” for example? This is the marketing strategy of employing people to engage in real world product endorsements at the moment of purchase. You may be approached by someone in a supermarket who “coincidentally” happened to be standing in front of the same isle as you and they start telling you about how great a particular product on the shelve has been for them. Perfectly legal, but totally dishonest. So what verse would one apply? You’d have to find Scriptures that “bind us” to the principle of honesty etc.
Not sure If I made much sense, but I tried……you posed a great challenge and a legitimate concern. Too late in your neck of the woods but it’s only 4pm over here!
John,
Wow, I’ve never heard it explained so clearly and concisely. That was great. I see your point and it is a good one.
Perhaps the word “principles” won’t dig at me anymore.
What a great start to a new day. Thanks.
Hi Tim, Thanks for the great reminder :)
I share the view of John from down under on smoking. But it is worth noting that in some countries, evangelicals don’t make a big thing about smoking, so there is also a cultural element here.
Which brings me nicely on to my first point: being overweight is very bad for your health, but how many times will you hear an american preacher speaking out against this? Never, methinks, because being fat is acceptable to them - more than half the population is overweight and more than a quarter are clinically obese. So perhaps there is a reluctance to apply Biblical principles (eg look after yourself) to areas where people are reluctant to accept them.
My second point is that Tim C’s approach seems to be going against the literal approach to hermeneutics that evangelicals have historically favored. It sounds closer to the allegorical method of expostion that I associate with liberal theology. As Tim Irvin said, it enables us to read whatever we want into the bible.
However I do actually like the word principles, as John said, in that it enables us to apply the bible to situations that didn’t exist back then (such as workplace health and safety). I know that God has a lot to say about all aspects of our lives.
So I think we need to have both “principles” and “particulars”. When “particulars” are mentioned in the bible, yes, there may be an associated “principle”, but we shouldn’t dismiss the particular without careful study.
On head coverings, I have no doubt that Paul meant this to be taken literally by his original readership. But whether this particular just applied to them (and not to us today), and whether he is expressing a general principle of male headship, are questions that Christians will forever disagree over.
Finally, I’m not sure what Tim C’s position on this is, but many reformed churches subscribe to the regulative principle of worship. Surely that’s a case of going beyond the principles (worship God) and deriving particulars (only do certain things) from the Bible!!!
Knowledge puffs, slickly-sealed systems, labels, and classifications are the stuff of what you have so beautifully termed theology-ology. When my latest foray into God’s living, breathing love letter and Self-revelation becomes just another point in my argument for why the Arminians, Calvinists, Pentecostals, Papists or your favorite “false system” may be wrong, I’m presuming to force the God of all Grace into my system. And that’s offensive, and gives genuine love-driven study of God a bad name.
Jesus once asked rhetorically if, when He returned, He would find faith on the earth. Of course He will. But as surely as east and west never meet, the first words out of somebody’s mouth upon meeting the Son of God may well be, “Could you settle a little argument for me?”