Those Who Have Truly Listened

This morning I read the verses of 1 Timothy 3, a passage that describes the qualifications of those who may be leaders within the church. And having read those verses, which tell of the kind of godly character that must be present in the life of one who would be a pastor or elder, I was drawn to some words from the prophet Jeremiah, words that focus on what happens when we ignore such qualities and raise up unsuitable leaders.

Thus says the Lord of hosts: “Do not listen to the words of the prophets who prophesy to you, filling you with vain hopes. They speak visions of their own minds, not from the mouth of the Lord. They say continually to those who despise the word of the Lord, ‘It shall be well with you’; and to everyone who stubbornly follows his own heart, they say, ‘No disaster shall come upon you.’”

The twenty-third chapter of Jeremiah falls near the halfway point of the book, in the midst of a section where the prophet is foretelling the end of the Davidic dynasty and the coming captivity of God’s people. In this chapter Jeremiah pronounces judgments against the false prophets who had become a plague within the nation. Though these words were spoken some 600 years before Christ and in a particular time and context, his words ring as true today as they did then. “They speak visions of their own minds, not from the mouth of the Lord. They say continually to those who despise the word of the Lord, ‘It shall be well with you’; and to everyone who stubbornly follows his own heart, they say, ‘No disaster shall come upon you’” (16, 17).

What was a problem then is a problem now. So many men and women today speak visions of their own minds, and teach what has so evidently not come from the mouth of the Lord. So many say that it shall be well with people whose souls are in grave danger; they seek to show from Scripture that Christ will save those even who have never heard his Word, and who have never humbled themselves before the Lord. They say, “It shall be well with you” to those who sit in the pews but have never had their hearts of ice melted by the Lord. They speak lies and blasphemies, all the while claiming to speak for God.

The next verse, verse eighteen, teaches us how to choose good and noble teachers of the Word. If only we could master this simple piece of wisdom the church would be revitalized!

For who among them has stood in the council of the Lord
to see and to hear his word,
or who has paid attention to his word and listened?”

This verse cuts to the heart of the difference between leaders who are godly and leaders who are only godly in pretense. A godly leader is one who has not only stood in the council of the Lord, and has thus seen and heard his Word, but one who has paid attention and listened. He has listened not just with his ears, but with his heart. Many of the most popular leaders can appear godly—they can quote the Bible at will and can discuss Christian doctrine with the best of them. Yet what they lack is humility—true humility. True humility, the humility we learn about in the Bible and the humility God requires of us, is a submission to God and a submission to the Scriptures as he has given them to us. Leaders that honor God are those who are humble before God, not only hearing, but listening and applying. They are leaders who humble themselves before this Book, knowing and believing that it is perfect and good and sufficient. They know that all they can offer is this book. No wisdom arising from their own minds can truly bring help to a needy soul. They know that all they can offer is what God provides.

Here is God’s indictment of the false prophets, who claimed to speak for him, but in reality, spoke only their own folly (verses 21 and 22):

I did not send the prophets,
yet they ran;
I did not speak to them,
yet they prophesied.
But if they had stood in my council,
then they would have proclaimed my words to my people,
and they would have turned them from their evil way,
and from the evil of their deeds.”

Here we see another mark of false teachers. The false prophets ran to prophecy with an arrogant boldness that was not characteristic of the difficulty and gravity that accompanied true prophecy. And as we saw in the previous verses, these false prophets had not listened to the Word of the Lord. Had they been attentive to the Lord, they would have proclaimed the truth of God to the people, who would have turned from their evil ways. But instead the prophets tickled the peoples’ ears, telling them only what they wanted to hear. They told the people that God was not angry with them, and that it would go well with them. They told them this despite open rebellion against God.

Doesn’t this sound suspiciously similar to the warning Paul gave Timothy in 2 Timothy 4:3-4? “For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, and will turn away from listening to the truth and wander off into myths.”

The time is coming and has come. In fact, it seems that this has been the refuge of sinners since the dawn of time. When people are in rebellion against God, they gather for themselves teachers who will condone their sinful lifestyles instead of condemning them in the name of the Lord. This is not preaching that condemns ungodly lifestyles and pleads with men to turn from their selfish ways. Instead, it is preaching to the choir, preaching that may stir the mind or the emotions, but preaching that is devoid of the Spirit and his power to truly pierce the heart and the conscience.

Look now to verses 23-32.

Am I a God at hand, declares the Lord, and not a God afar off? Can a man hide himself in secret places so that I cannot see him? declares the Lord. Do I not fill heaven and earth? declares the Lord. I have heard what the prophets have said who prophesy lies in my name, saying, ‘I have dreamed, I have dreamed!’ How long shall there be lies in the heart of the prophets who prophesy lies, and who prophesy the deceit of their own heart, who think to make my people forget my name by their dreams that they tell one another, even as their fathers forgot my name for Baal? Let the prophet who has a dream tell the dream, but let him who has my word speak my word faithfully. What has straw in common with wheat? declares the Lord. Is not my word like fire, declares the Lord, and like a hammer that breaks the rock in pieces? Therefore, behold, I am against the prophets, declares the Lord, who steal my words from one another. Behold, I am against the prophets, declares the Lord, who use their tongues and declare, ‘declares the Lord.’ Behold, I am against those who prophesy lying dreams, declares the Lord, and who tell them and lead my people astray by their lies and their recklessness, when I did not send them or charge them. So they do not profit this people at all, declares the Lord.

The Word of the Lord is powerful, the most powerful tool in the Christian’s arsenal, the most powerful thing in the world. The Lord, through the mouth of his prophet, compares it to fire that consumes and to a hammer that can smash great rocks into pieces. Later on in Scripture we see that the Word of the Lord can do more than break rocks; God’s Word can soften a hardened heart and breathe life into death. False teachers pretend to speak forth this all-powerful Word, yet they speak only their own dreams and the interpretations of their sinful hearts. God hates these words. He hates those who blaspheme his name saying “declares the Lord” or “This is the Word of the Lord” or “The Bible says” or “God says” or “God told me” when in reality such people are declaring nothing more than their own depravity and their own hatred of their Maker. God is against these people for they do not profit his children. They lead them astray, they confuse them, and they make a mockery of God.

Turn back to the first verse of this chapter. “‘Woe to the shepherds who destroy and scatter the sheep of my pasture!’ declares the Lord.” The Lord will hold those in positions of teaching and authority doubly-responsible for being true to his Word. To the false prophets of Jeremiah’s day, and surely to the false teachers of our day, God says, “I am against [those] who use their tongues and declare, ‘declares the Lord.’ Behold I am against those who prophesy lying dreams, declares the Lord, and who tell them and lead my people astray by their lies and their recklessness, when I did not send them or charge them. So they do not profit this people at all, declares the Lord.”

The challenge for those who read such words is clear: choose your teachers with the utmost of care! Examine those who stand in the pulpit and those whose books you read. Choose to place yourself under the teaching of those who are humble before the Word of God and who treat it with gravity and respect. Give your attention to those who have stood in the council of the Lord to see and to hear his Word, and who have paid attention to the Word and who have listened—truly listened.

Comments (17)

1
Anonymous's picture

Tim,This was a brilliant essay. One of your best, as far as I am concerned. Thank you so much for sharing it.

Jason

2
Anonymous's picture

True. The thing is… where can we find such man?

3
Anonymous's picture

Amen to this post!

I would only the add the following: Follow others only to the extent that they follow Christ.

4
Anonymous's picture

Thank you for sharing this. May we all strive in Christ and his entrusted Holy Spirit, to rightly handling of the word of God. May the Lord continue to display his creativity in your ministry. Press on his glory awaits!

5
Anonymous's picture

Thanks for this, Tim! It is a great meditation upon which to start the day.

It is also a sweet reminder of the painful, but ultimately good, two hours I spent with two of my elders and two people in my church who are facing a heart-breaking situation with one of their children. Of course I would never go into the specifics of such a meeting, but I will say this …

When I got home to my family, one of the first things we talked about was what a gift of God’s grace we have in ordained men over us who take their shepherding duties seriously. During the course of our meeting yesterday, they were prayerful. They read Scripture and helped the couple to apply it. They encouraged and comforted and pointed the couple to Christ, His Cross, His coming again in glory. They explained the role that the deacons can play. They helped the couple to “get the log out of their own eye” even as they all prepared to confront the wayward child. They helped with sage, practical, biblical advice. AND they stated again their commitment to engaging at even deeper levels with intervening help and protection for all involved.

During their work hours? Yes. This was a priority for them, so they took personal time. Even though it will “cost them” in the future as they help this family through this sanctifying, painful experience? Yes. Because they are committed to them and to their child for the long-haul.

How could I possibly struggle to submit to these (yes, imperfect, but yes, ordained by God) men? What a gift it is to be a member of my local church! I rejoice to know that if I am ever enticed by sin and begin to wander away, these men will leave the 99 and come after me. They will love God and love me enough to confront me, discipline me, and bring me back into the fold.

Yes. Yes. Your post obviously resonated with me on a deep level this morning, Tim. Thanks again for all you do to serve the Lord and His Bride!

Your sister in Christ,Tara B.

6
Anonymous's picture

Thanks Tim. VERY convicting for a teacher of God’s Word.

I have often considered the phrase “He who has an ear, let him hear” to be similar. There is something different between hearing truth and knowing it. The difference may be in humble submission, or subjection to that truth, seeking to apply it in our lives — living it. Often we are tested in that area - so we can internalize truth through trial, which is growing in wisdom. To teach without application or before understanding God’s intent - is to interject self and error.

Therefore, as you have said, to truly listen means much more than ‘just’ hearing - in preparing to teach. It is a great charge.

7
Anonymous's picture

Yes, this is definitely a good warning to any one in a leadership or teaching position to take seriously the responsibility. We must keep constant vigilance that we are not tempted to compromise or shortcut, but maintain utmost integrity to the Word. Too many (even with good intentions) have lost the fear of the responsibility that comes with speaking for God.

8
Anonymous's picture

I wish you would/could link to YouTube clips or something of today’s false teachers so really drive the point home.

Just adding links to this passage would help:

So many men and women today speak visions of their own minds, and teach what has so evidently not come from the mouth of the Lord. So many say that it shall be well with people whose souls are in grave danger; they seek to show from Scripture that Christ will save those even who have never heard his Word, and who have never humbled themselves before the Lord. They say, “It shall be well with you” to those who sit in the pews but have never had their hearts of ice melted by the Lord. They speak lies and blasphemies, all the while claiming to speak for God.”

9
Anonymous's picture

I agree with the substance of this post. However, I also fear that this rhetoric could be used to shut down legitimate theological disagreements among Christians. The requirement that a pastor humbly submit to and disseminate God’s Word is indisputable, but at it stands this is a very abstract, formal requirement. When we get down to the specifics of exegesis we find that scholars and pastors who are apparently equally humble and submissive to God have substantial disagreements. The temptation is to accuse those who disagree with us of wishful thinking and ‘scratching’ their audience’s ears with what they want to hear, completely sure that it is we who have the correct interpretation, so the one who disagrees must do so out of sinful pride.

To take just one example from the post:

So many say that it shall be well with people whose souls are in grave danger; they seek to show from Scripture that Christ will save those even who have never heard his Word, and who have never humbled themselves before the Lord.”

As it stands, this really isn’t an accurate summary of universalism, and I’m not sure this is what you have in mind, but I might as well say: having read literature on both sides I think universalism is a live, plausible exegetical and theological option for evangelicals, and I am not prepared to accuse universalists of ‘scratching’ people’s ears who are upset by the prospect of some people ending up in hell for all eternity due to circumstances they had little or no control over (for example, living in an area that never received a Gospel witness, or even receiving a bad witness, the Gospel accompanied by dubious or even atrocious imperialistic or cultural trappings).

Fundamentally there is the question of what it means to submit to God’s Word when it is such a pluriform document: it is a not a manual for Christian life, it does not consist of a uniform set of propositions the Christian must assent to. Since the pluriformity of the Bible precludes simple proof-texting, the task of discerning a systematic view of the faith from exegesis and theological reflection implies diversity of interpretation on a wide number of issues.

Just something to keep in mind as we rightly strive to live the Gospel and submit to God’s will.

10
Anonymous's picture

JD, universalism denies the doctrine of Hell (eternal punishment) clearly taught int he Bible. It also denies much of Christ’s teaching int he Gospels, which is on the very doctrine.

Also, your paragraph about the Bible being a “pluriform document” is not only unorthodox, but speaks of a dangerous postmodern slant.

11
Anonymous's picture

Michael,

I was clear what I meant by pluriformity: many different genres, many different kinds of texts. All I meant is that the Bible is not a systematic theology, with every proposition a Christian must believe spelled out clearly and unambiguously. Exegesis and interpretation are called for, leading to the possibility-actually, the inevitability-of differences in interpretation. This is amply in evidence among evangelicals with titles like ‘Five Views on Apologetics’ or the ‘Four Views’ series covering foreknowledge, heaven and hell, the book of Revelation, etc. If THE Biblical and Christian view on all these topics were indisputable, these titles would not exist, and humble, committed servants of the Lord like N.T. Wright and John Piper would never disagree with each other.

This is not a ‘dangerous postmodern slant’. My stance on these issues is not driven by the uncritical swallowing of the latest philosophical fashion. It is the product of careful study of many Christian scholars.

12
Anonymous's picture

If I may just add two more texts that speak to this and quite honestly make me tremble:

Not many of you should become teachers, my brothers, for you know that we who teach will be judged with greater strictness” (James 3:1).

And at the end of seven days, the word of the Lord came to me: ‘Son of man, I have made you a watchman for the house of Israel. Whenever you hear a word from my mouth, you shall give them warning from me. If I say to the wicked, ‘You shall surely die,’ and you give him no warning, nor speak to warn the wicked from his wicked way, in order to save his life, that wicked person shall die for his iniquity, but his blood I will require at your hand. But if you warn the wicked, and he does not turn from his wickedness, or from his wicked way, he shall die for his iniquity, but you will have delivered your soul. Again, if a righteous person turns from his righteousness and commits injustice, and I lay a stumbling block before him, he shall die. Because you have not warned him, he shall die for his sin, and his righteous deeds that he has done shall not be remembered, but his blood I will require at your hand. But if you warn the righteous person not to sin, and he does not sin, he shall surely live, because he took warning, and you will have delivered your soul” (Ezekiel 3:16-21).

13
Anonymous's picture

Very Thanks for writing about this theme! It is truly needful.From the viewpoint of a layman this is the most encouraging one, to me.A strong pulpit is a strong church. If only the preacher believe in a strong God.A weak/humble man is a bold preacher because his trust is only found in God and God alone.

I highly recommended the Sermons by Steve Lawson, especially about preaching, here is one of them:The Passion and Power of Apostolic Preachinghttp://www.shepherdsfellowship.org/media/details/?mediaID=333

14
Anonymous's picture

Tim, this post is a blessing having conformed to 2 Tim 3:16-17.

All Scripture is breathed out by God and profitable for TEACHING, for REPROOF, for CORRECTION, and for TRAINING in righteousness, that the man of God may be competent, equipped for every good work”.

It is clear that this post is not directed to anyone in an unprofitable way.

Everyone who has the privilege to read this post is entitled to benefit from its intent in some ways.

So to some of us, is meant to teach us what we do not know and that is beautiful

It could be reproofing some because though we know it, the grace to DO has become of no profit to us because our first love has evaporated, the heart has become unstable and all that is left is theological debate in panels or blogosphere and lip service in our local assembly.

Perhaps God has given Tim the heart to write this post as a reminder to him, you and I in other to warm up our hearts again for truthfulness.

It could be speaking correction to yet some of us who know this things well but the fear of man, lack of prayerfulness, lack of spending good time in study of scriptures not methodology books, desire to be among happening crowd, desire for filthy lucre etc have made us forget that we are only servants and massagers not originators and masters (Deut 17:19 & 2 Peter 1:20).

At the end, all who listened (hearkened) are trained in some ways to be competent and willing servants of the master (Jesus Christ). To the intent that all who taught or prophesied and those who received the teaching and prophesy may grow in manifesting the imputed righteousness gifted to all through faith in Christ Jesus.

This post has done well in reminding every reader to fear God and be humble before Him. To achieve this, the admonition is: limit what you say that God instructed to that which He actually instructed and do only that which God has instructed.

Let us all grow in an increasing measure in making clear those things which we hold as our opinion different from what we believe God is saying or said. It’s just honorable to do so and safe for those who listen to us. 1 Cor 7:6-8.

The church would have been debating up till now if widows are entitled to re-marry or if God has sentenced them to celibacy if Paul did not make clear that his instruction or admonition is not a command from God.

But if we do our own thing, (which is a choice always open to all) then we MUST not tag God to it. But if we stubbornly do so, it becomes an insult to God and his people. And is dangerous knowing that many will likely follow it as God’s instruction.

God is a consuming fire even in this dispensation of grace. A reminder we should love and engage in scriptural debates to encourage one another. But also to fear God with deep fear that pours grace into our lives which enables us to obey Him for our own benefit and the benefit of others-our fellow brothers and sisters in Christ. 1 Tim 4:16.

The fear of God does not only give us wisdom but leads us to obey Him which in turn increases God’s grace in us since grace is not only unmerited mercy and favour but also the power of God given us to enable us participate and abide in God’s nature or character.

Tim, this is a timely post. Shalom

15
Anonymous's picture

Excellent word, Tim.What you have written is a timely square meal for the Body ofChrist and a clear example of Titus 2:7-8:

In everything set them an example by doing what is good. In your teaching show integrity, seriousness and soundness of speech that cannot be condemned…”

Thank you, brother.

16
Anonymous's picture

JD,

I agree with Michael. Multiplicity of views aside, honest disagreement in interpretation and exegesis aside, historic orthodoxy has accepted the doctrine of eternal punishment and “universalism” isn’t orthodox. If we can’t agree on the nature of the problem facing humanity, we simply can’t agree. I’d say the same thing about the disagreement between Piper and Wright on Justification - one side may be right or wrong, but the views are simply not reconciliable under the same banner… they are mutually exclusive. Christianity is expressed primarily in a common faith, a common theology. I’m not saying that all must agree on every point, but universalism is outside the bounds.

17
Anonymous's picture

They say, “It shall be well with you” to those who sit in the pews but have never had their hearts of ice melted by the Lord. They speak lies and blasphemies, all the while claiming to speak for God.”

Tim, this is absolutely a propos for the Church today. It’s incredible how many pastors (shepherds) get their cues from the congregation (sheep) rather than God for what should be preached in churches. We have too few leaders and fear which is really a battle in the mind, is what these many pastors are dealing with. An unhealthy fear of the people rather than a healthy fear of God.

Reading this post is so comforting to me, Tim. God honours those who honour Him. You’ve done the body of Christ much good - I hope many read this.

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