New Attitude (VIII)
When I take the time to do some edits to these live-blogged articles I often notice how often it is that speakers change from "me" to "you" to "us." When I run through these articles I see this all the time and am tempted to change it, but generally choose to leave things just as they are. So if you see me go from first person to second person to third person, chances are that is just the way the speaker spoke. And now you'll start looking for it!
One other quick note: when I go to conferences I often challenge whoever accompanies me to guess how long it will take before we sing "In Christ Alone." We usually guess by sessions (i.e. "I guess it will be in the third worship session" or "I guess it will be in the fifth worship session."). It took us until the fifth worship session at this conference, but that has now given this song the distinction of being the only one that has been sung at each of the six conferences I've attended this year. It is possible that "Amazing Grace" has also been featured at all of them, but I don't think it has been.
This afternoon we had the privilege of hearing John Piper preach. And best of all, he preached the message that has been at the very foundation of everything he has said and written since his ministry began: that the deepest pleasures for God are pleasures in God. It went something like this:
He began with a seven question discernment test. The first five answers were universal and the final two personal.
Who is the most God-centered person in the universe? God.
Who is uppermost in God's affections? God.
Is God an idolator? No.
What is God's chief jealousy? To be known and admired and trusted and obeyed above all others.
What is the chief end of God? To glorify God and enjoy Himself forever.
Do you feel most loved by God because He makes much of you or because He frees you to make much of Him forever?
Are you God-centered because God is supremely valuable to you or are you God-centered because you believe you are supremely valuable to Him?
People bristle at what Piper is about to say--about this message he has been preaching for so many years. He has found that there is a way of looking at the truth that stirs up people's sediment of pride. The root of pride is not severed without seeing that God keeps the first commandment to love God above all else. The root of pride is not seen until we know that God does everything to the glory of God. It is not until we know that God sees Christ as supremely valuable and until we really like it that God has no other gods before Him and that He alone is God in His own eyes.
He will argue from the Bible that God is supremely valuable to God and that there is no more God-centered person in the world. Jonathan Edwards, as you probably know, was the one who opened his eyes to this. If God does an illumining work so you see this, you'll never read the Bible in the same way and you'll see this everywhere in the Bible.
First Piper walked us through the Bible, taking the high points of redemptive history to see what God says about what He does. The answer is always the same: that He does it for His glory. He did this under six headings:
Predestination - Ephesians 1:5-6 - "God predestined us…unto the praise of the glory of His grace." As clear as day it says that God's design in your predestination is His glory.
Creation - Isaiah 43:6-7 - "Everyone whom I created for my glory." Everything is made to make God look good and for the display of His glory. We are to magnify Him like a telescope (which makes huge things look more like they really are), not a microscope (which makes small things look big).
Incarnation - Romans 15:8-9 - "Christ became a servant…to glorify God for His mercy." You get the mercy and He gets the glory. The reason for His mercy is to bring glory to Himself. The ultimate integrating motif of the Bible is the glory of God (and not, as so many believe, the love of God).
Propitiation - Romans 3:25-26 - Paul says that if God is to pass over sins the Son of God has to die in order to demonstrate His righteousness. The problem is in verse 23: "all have sin and fallen short of the glory of God." And now we're back to glory again. Sin is an attitude or action that belittles the glory of God, making a choice that can only be explained that we value something else more than the glory of God. Sin is something you do when you don't treasure God's glory as you should. You trample His glory in your simple preference for something else. God could not just pass this over or He would be unrighteous. There are only two ways that God can vindicate the worth of His glory: by sending you to hell or by accepting Christ's death on your behalf. So there, right in the center of the gospel message, is God's God-centeredness.
Sanctification - Philippians 1:9-11 - This is a prayer in which Paul asks God to do something in accord with His own designs. He prays that people's love may abound so that they may be filled with the fruit of righteousness which comes through Jesus Christ to the praise and the glory of God. Paul asks that God would pursue His own glory. He asks that we may be sanctified unto the praise and glory of His name.
Consummation - 2 Thessalonians 1:9 - Jesus is returning to be glorified in His saints and to be marveled at among all who have believed. He is coming to be glorified and to be magnified. That is why He is coming, ultimately. There are other things He will do, but this is the ultimate.
We could spend another hour doing this but these suffice to show that God does everything for the ultimate reason of bringing glory to Himself. In everything He does He is exalting Himself.
There are some biblical reasons that a person might squirm at this. The most obvious is that this doesn't sound loving, since, after all, "love does not seek its own." But we can't just write off all of these texts. There are other understandings of "love does not seek its own." It is not wrong for God to seek His own glory in saving sinners. Many people believe God would be morally defective to demand worship. So what is the answer to God's God-centeredness being morally defective? The answer is that we define love in the wrong way. We define love, morality, to mean being made much of. "You make much of me and I will like the way you love me." But this is not the Bible's definition.
Here is what love means in the Bible: love labors, plans, suffers to enthrall the beloved with what is totally and eternally satisfying. It is a heart commitment to plan and labor and suffer and if necessary to die to enthrall the beloved with that which will totally and eternally satisfy their soul. That's love! Here's the catch: God is the one being in the universe who, to do that, must be self-exalting. If God plays a mock humility He would be hateful and cruel. He would withdraw from us and bury the one thing that will satisfy our souls totally and forever, namely, Himself! This is not a morally defective God. This is not an unloving God. God is the one being for whom the highest virtue is self-exaltation is the most loving act because in exalting Himself he offers to me the one thing that will satisfy my soul forever and ever and ever.
Piper shared the mission statement for his church (which also happens to be his personal mission statement): "We exist to spread a passion for the supremacy of God in all things for the joy of all peoples through Jesus Christ." Some people have asked, "Where is love for people in there?" This mission statement is the definition of love for people. The church exists to spread a passion for the supremacy of God means that it exists to love. What else would people want to do other than to enthrall people with God's supremacy in everything forever in Christ? What more can be added except practical outworkings of how one might display that passion. The essence of God's love is to do whatever He has to do to make Himself our joy and satisfaction.
So here was his closing exhortation: Do not, in your quest to be a discerning generation, begrudge God's God-centeredness. If life has taught Piper anything it's that this truth is like true north in his life's compass. He does not have answers to many, many questions but it is amazing how to have one good, clear, solid, true north in your compass sheds light on anything. Does this behavior conform to this reality of God's pervasive and eternal God-centeredness? Does it conform to the meaning of the love of God of spending Himself at the cost of His Son's life to save me for His glory?
I'll be back in a few hours when Piper takes to the pulpit again.