This morning I found myself looking back through some of my old notes on Jonathan Edwards’ The Religious Affections. It is such a dense and sweet book; I found so many powerful quotes and just had to share a few of them with you. (Each paragraph is its own quote, entirely disconnected from the one that follows.)
There is a pretended boldness for Christ that arises from no better principle than pride. A man may be forward to expose himself to the dislike of the world, and even to provoke their displeasure, out of pride. For it is the nature of spiritual pride to cause men to seek distinction and singularity; and so oftentimes to set themselves at war with those that they call carnal, that they may be more highly exalted among their party.
The Scripture knows of no such true Christians, as are of a sordid, selfish, cross and contentious spirit. Nothing can be invented that is a greater absurdity than a morose, hard, close, high-spirited, spiteful, true Christian. We must learn the way of bringing men to rules, and not rules to men, straining and stretching the rules of God’s word to take in ourselves, and some of our neighbors, until we make them wholly of none effect.
Holy persons, in the exercise of holy affections, do love divine things primarily for their holiness. They love God, in the first place, for the beauty of His holiness or moral perfection, as being supremely amiable in itself. Not that the saints, in the exercise of gracious affections, do love God only for His holiness; all His attributes are amiable and glorious in their eyes; they delight in every divine perfection; the contemplation of the infinite greatness, power, and knowledge, and terrible majesty of God, is pleasant to them. But their love to God for His holiness is what is most fundamental and essential in their love. Here it is that true love to God begins; all other holy love to divine things flows from hence.
A holy love has a holy object. The holiness of love consists especially in this, that it is the love of that which is holy, for its holiness.
A true saint, when in the enjoyment of true discoveries of the sweet glory of God and Christ, has his mind too much captivated and engaged by what he views without himself, to stand at that time to view himself, and his own attainments. It would be a diversion and loss which he could not bear, to take his eye off from the ravishing object of his contemplation, to survey his own experience, and to spend time in thinking with himself. What a high attainment this is, and what a good story I now have to tell others!