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The Duty of Love
December 29, 2011
I have been reading (and listening to) Tim Keller’s new book The Meaning of Marriage, easily my favorite book of 2011. One of the subjects Keller covers is the lost sense of duty in love. We have come to think that if there is any duty in love it must not be genuine. Biblically, of course, love is shown not in what you receive, but in how much you are willing to give; often you give out of a sense of duty. I’d like to share a quote in which he applies this to the marriage bed. I share this simply because I know what a struggle this is in so many marriages and I am sure that these words can help.
Modern people think of love in such subjective terms that if there is any duty involved it is considered unhealthy. Over the years, I have often counseled with people who were quite locked into this conviction. This is particularly true when it comes to sex. Many people believe that if you have sex with your spouse just to please him or her though you are not interested in sex yourself, it would be inauthentic or even oppressive. This is the thoroughly subjective understanding of love-as-passionate-feeling. And often this quickly leads into a vicious cycle. If you won’t make love unless you are in a romantic mood at the very same time as your spouse, then sex will not happen that often. This can dampen and quench your partner’s interest in sex, which means there will be even fewer opportunities. Therefore, if you never have sex unless there is great mutual passion, there will be fewer and fewer times of mutual passion.
One of the reasons we believe in our culture that sex should always and only be the result of great passion is that so many people today have learned how to have sex outside of marriage, and this is a very different experience than having sex inside it. Outside of marriage, sex is accompanied by a desire to impress or entice someone. It is something like the thrill of the hunt. When you are seeking to draw in someone you don’t know, it injects risk, uncertainty, and pressure to the lovemaking that quickens the heartbeat and stirs the emotions. If “great sex” is defined in this way, then marriage—the “piece of paper”—will indeed stifle that particular kind of thrill. But this defines sexual sizzle in terms that would be impossible to maintain in any case. The fact is that “the thrill of the hunt” is not the only kind of thrill or passion available, nor is it the best.
Kathy and I were virgins when we married. Even in our day, that may have been the minority experience, but that meant that on our wedding night we were not in any position to try to impress or entice one another. All we were trying to do was to tenderly express with our bodies the oneness we had first begun feeling as friends and which had then had grown stronger and deeper as we fell in love. Frankly, that night I was clumsy and awkward and fell asleep anxious and discouraged. Sex was frustrating at first. It was the frustration of an artist who has in his head a picture or a story but lacks the skills to express it.
However, we had fortunately not learned to use sex to impress, nor to mix the thrill of the dangerous and the forbidden with sexual stimulation and mistake it for love. With sex, we were trying to be vulnerable to each other, to give each other the gift of bare-faced rejoicing in one another, and to know the pleasure of giving one another pleasure. And as the weeks went by, and then the years, we did it better and better. Yes, it means making love sometimes when one or even both of you are not “in the mood.” But sex in a marriage, done to give joy rather than to impress, can change your mood on the spot. The best sex makes you want to weep tears of joy, not bask in the glow of a good performance.