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31 Days of Purity
March 30, 2014

Through the month of March, I am inviting you to 31 Days of Purity—thirty-one days of thinking about and praying for sexual purity. Each day features a short passage of Scripture, a reflection on that passage, and a brief prayer. Here is day twenty-nine:

So we fix our eyes not on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal. (2 Corinthians 4:18)

Sometimes we get so caught up in the moment that we lose all sense of perspective. We become like the man who stands before the sweeping mountain vista, but will only gaze at the ground beneath his feet. What he sees is real, but it is so small and so limited. We need to lift our eyes to catch the bigger perspective—the eternal perspective. Like Paul, we need to fix our eyes on what is unseen and eternal.

This life matters. But this life is short. When we put our lifespans in the context of eternity, they are but the shortest blip, the shortest dash between the two dates on a gravestone. While another evening of battling sexual sin can seem like the longest and most difficult night of our lives, it is but the shortest tick of the clock in the context of eternity. “So we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day. For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison…” (2 Corinthians 4:16-17). Even this temptation, this affliction, is so light when we compare it to the joy that awaits us.

Father, help me to keep my eyes fixed on what is unseen and eternal. Help me to view my life, and my moments of temptation, in the context of eternity. While these temptations can feel so weighty and so difficult, I want to know and believe that they are but light and momentary afflictions compared to the eternal weight of glory beyond all comparison you have prepared for me. I long for the day when I will be with you forever. Prepare me for that day by giving me your grace to battle sexual sin today and every day.

What Now? Consider joining our 31 Days of Purity Facebook group. It is optional, but you will find it a good place to go for discussion and encouragement. (Note: that Facebook group is for men only; here is one for Women Supporting Men).

31 Days of Purity
March 29, 2014

Through the month of March, I am inviting you to 31 Days of Purity—thirty-one days of thinking about and praying for sexual purity. Each day features a short passage of Scripture, a reflection on that passage, and a brief prayer. Here is day twenty-nine:

Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect. (Romans 12:2)

Our bodies follow our minds. This is the consistent witness of Scripture, which always places mind before body. Throughout his life, the Christian is to be renewing his mind by the Word of God, to take it into captivity and bring it into conformity. As he does this, his words and his deeds, and even his thoughts, will necessarily follow.

If there is any area where we let our bodies dictate our thoughts and our actions, it is here in the context of sexual purity, in those times when the body seems to cry out in dissatisfaction. When we wallow in sexual sin, we fill our minds with what is impure, as if Philippians 4 commands us to think about whatever is false, whatever is deplorable, whatever is unfair, whatever is impure, whatever is ugly, whatever is critical, if there is any depravity, if there is anything worthy of rebuke, we think about these things. And, not surprisingly, our bodies follow our minds.

It is so much better to heed and to practice Philippians 4 which commands us to think about what is good and noble and pure. “Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things” (Philippians 4:8). Think about those things, brother, and let God transform your thoughts and your actions.

Father, I pray that you would do your work of mind-renewal within me. I know that my behavior follows my thoughts, so I pray that you would help me to think about those things that are true and beautiful. Whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, I pray that you would help me to think about these things and to love thinking about these things.

What Now? Consider joining our 31 Days of Purity Facebook group. It is optional, but you will find it a good place to go for discussion and encouragement. (Note: that Facebook group is for men only; here is one for Women Supporting Men).

31 Days of Purity
March 28, 2014

Through the month of March, I am inviting you to 31 Days of Purity—thirty-one days of thinking about and praying for sexual purity. Each day features a short passage of Scripture, a reflection on that passage, and a brief prayer. Here is day twenty-eight:

Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. (2 Corinthians 5:17) 

God tells us that victory over sin is certain—even those sins we have held to for so long. This can be hard to believe when we look to the past and see only failure after failure. It can be hard to believe when sin’s power is so strong and when giving in to sin promises such satisfaction. Yet we must believe that in Christ we are new creations—the old has gone and the new has come. In Christ we are becoming who we are, increasingly taking hold of who we are in Him. Where we once delighted to do evil, we can have confidence that one day we will delight to avoid evil. Where we once hated to do what is right, we can have confidence that one day we will delight to do what is right.

We really can hope and believe for such radical change. However, there may be a long period of time and many struggles between the two extremes. It rarely happens overnight. In that period where you are battling hard against sin, where you are developing new patterns of doing what is right instead of doing what God forbids, be sure to celebrate the small victories. Each of those victories is an evidence of God’s grace in your life. When you choose to do the right thing instead of the sinful thing, give thanks to God. When you have gone longer than you’ve ever gone before without succumbing to the temptation, celebrate with a friend and thank the Lord. Celebrate his grace by praising his name.

Father, I am thankful that in Christ I am a new creation. I believe what you say: the old has passed away and the new has come. Let me be who I am in Christ. Let me take hold of all Christ offers. I thank you for giving me grace—grace to see my sin, grace to hate my sin and grace to overcome my sin. All of this is an evidence of your work in my life, and I thank you for it. Help me to celebrate day-by-day what you are doing in and through me.

What Now? Consider joining our 31 Days of Purity Facebook group. It is optional, but you will find it a good place to go for discussion and encouragement. (Note: that Facebook group is for men only; here is one for Women Supporting Men).

31 Days of Purity
March 27, 2014

Through the month of March, I am inviting you to 31 Days of Purity—thirty-one days of thinking about and praying for sexual purity. Each day features a short passage of Scripture, a reflection on that passage, and a brief prayer. Here is day twenty-seven:

“Restore to me the joy of your salvation, and uphold me with a willing spirit” (Psalm 51:12 ESV).

The False Teachers
March 26, 2014

A few weeks ago I set out on a new series of articles through which I am scanning the history of the church—from its earliest days all the way to the present time—to examine some of Christianity’s most notorious false teachers. Along the way we have visited such figures as Arius, Pelagius, Joseph Smith, and Ellen G. White. As we move steadily closer to contemporary times we must pause to take a brief look at the life and ministry of Harry Emerson Fosdick, the foremost proponent and popularizer of theological liberalism.

Harry Emerson Fosdick

FosdickHarry Emerson Fosdick was born in Buffalo, New York, on May 24, 1878. As a young boy he claimed to have been born again, but even as a teenager rebelled against the “born again” movement known as fundamentalism. He developed an early interest in theology and chose to pursue ministerial training at Colgate Divinity School where he was influenced by William Newton Clarke, an early advocate of the social gospel. Upon graduating from Colgate he continued to Union Theological Seminary. In 1904 he accepted his first pastorate at First Baptist Church in Montclair, New Jersey, and four years later also accepted a faculty position at Union where he was to teach until 1946. Fosdick quickly proved himself a skilled communicator and compelling speaker and it would not be long before he would be known as America’s foremost minister.

In 1919 Fosdick was asked to become associate pastor at First Presbyterian Church in New York City, though he was allowed to retain his baptistic convictions. He quickly gained a reputation as a leading Christian voice, and hundreds and then thousands descended on First Presbyterian to hear his sermons. It was here, on May 21, 1922, that he preached the sermon that came to define him: “Shall the Fundamentalists Win?” In this sermon he proclaimed that there was a great battle in the church between the fundamentalists and the modernists or liberals, and that he was going to stand firmly on the side of the liberals. Because of his desire to modernize the Christian faith, he soundly rejected belief in a series of traditional Christian doctrines including Christ’s virgin birth, the inerrancy of Scripture, and the literal return of Jesus Christ. He decried the fundamentalists as being intolerant for demanding adherence to doctrines that science, reason, and a modern world could no longer sustain. John D. Rockefeller enjoyed this sermon so much that he had 130,000 copies printed and mailed to every Protestant pastor in the nation.

“Shall the Fundamentalists Win?” set off what would soon be called the Fundamentalist-Modernist controversy. We need to be clear that we cannot import into this battle a twenty-first century understanding of fundamentalism. When Fosdick battled the fundamentalists of his day, he battled nothing less than traditional or conservative Christianity. Fundamentalists were those who insisted upon the key tenets of historic, orthodox Christianity—what they defined as the fundamental doctrines of the faith.

Fosdick was by no means the only liberal theologian of his day, but he was the one to gain the widest acclaim and the broadest platform. While many others were pressing theological liberalism in the seminaries and the halls of academia, Fosdick was on the radio waves and in the bookstores, taking his message to the common people. His voice extended through his radio program, The National Vespers Hour, which was broadcast in the Northern and Eastern United States, and through many bestselling books which eventually sold in the millions. On two separate occasions he was on the cover of TIME magazine.

By the mid 1920’s Fosdick had established himself as the leading voice of twentieth-century liberalism. His stand for liberalism put him at odds with many of the conservative voices in Presbyterianism, and this led him to leave First Presbyterian Church in 1925 and to go instead to Park Avenue Baptist Church.

In the early 1920’s, J. Gresham Machen emerged as one of the foremost opponents of liberalism. His 1923 book Christianity and Liberalism was a strong, biblical response that drew comparisons between the Bible and liberal theology and showed that the two were in clear opposition. He rightly asked, “The question is not whether Mr. Fosdick is winning men, but whether the thing to which he is winning them is Christianity.” Others joined the battle as well. Fosdick remained firm in the face of such attacks, declaring “They call me a heretic. Well, ‘I am a heretic if conventional orthodoxy is the standard. I should be ashamed to live in this generation and not be a heretic.

In 1929, Princeton, once a bastion of Reformed thinking and teaching, was reorganized under modernist influences. Almost immediately four Princeton professors who held to the Reformed faith (Robert Dick Wilson, J. Gresham Machen, Oswald T. Allis, and Cornelius Van Til) withdrew from Princeton and established Westminster Theological Seminary in Philadelphia in order to continue upholding the faith Princeton once defended. If the Fundamentalist-Modernist controversy was begun with Fosdick’s sermon in 1922, if was effectively cut off among conservative churches in 1929 with the departure of those professors.

31 Days of Purity
March 26, 2014

Through the month of March, I am inviting you to 31 Days of Purity—thirty-one days of thinking about and praying for sexual purity. Each day features a short passage of Scripture, a reflection on that passage, and a brief prayer. Here is day twenty-five:

Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you. (Ephesians 4:32)

You may be asking, “What in the world does forgiving others have to do with 31 days of purity”? It has everything to do with personal purity. Even when you are neck-deep in sin, or even better, deeply engaged in the battle against sin, the bitter roots of unforgiveness can be spreading throughout your heart. God’s Word tells us that the one who is forgiven much must also be so willing and eager to forgive others. It is entirely possible that as you’ve indulged in sexual impurity you have been carrying around a secret bitterness toward the objects of your disordered affections. Or perhaps you’ve been sinned against sexually in the past and the bitterness has grown.

As you have sought forgiveness from God for your sexual sin, have you considered your need to forgive others? Have you forgiven your dad for exposing you to that pornographic magazine when you were only a little boy? What about the bitterness you may feel toward the people who produced the pornography in the first place, or the people who have marketed it so effectively so they’ve tripped you up again and again? While you can and should see them as enemies to the gospel and enemies to personal holiness, Jesus told us to pray for our enemies and to forgive all those who have asked for it. Are you willing to forgive? Are you willing to let go of the bitterness? Will you, who have been forgiven so great a debt, still hold another person’s sin against him?

Father, you have forgiven me of a debt that I could not pay. I have sinned against you more than others have sinned against me, and yet I harbor feelings of bitterness and unforgiveness. Reveal to my heart the places where I have not forgiven others and give me the grace to forgive them if and when they ask. I pray that you would bless those that have done me harm. Restore my bitter heart with a heart of deep forgiveness and appreciation for your grace. Amen. 

What Now? Consider joining our 31 Days of Purity Facebook group. It is optional, but you will find it a good place to go for discussion and encouragement. (Note: that Facebook group is for men only; here is one for Women Supporting Men).

Todays devotional was prepared by Mike Leake. Mike is associate pastor of First Baptist Church of Jasper, IN. He and his wife, Nikki have 2 children (Isaiah and Hannah). Mike is the author of Torn to Heal and regularly blogs at mikeleake.net.

31 Days of Purity
March 25, 2014

Through the month of March, I am inviting you to 31 Days of Purity—thirty-one days of thinking about and praying for sexual purity. Each day features a short passage of Scripture, a reflection on that passage, and a brief prayer. Here is day twenty-five:

He heals the brokenhearted and binds up their wounds. (Psalm 147:3)

Brothers, we are wounded. We are all wounded. I know this because you and I live in a fallen, broken world. Some of our wounds are self-inflicted. Some wounds are a result of the sin of other people. Some wounds are just a result of living in and blundering through a fallen world. Regardless of their source, we can have confidence that God heals the brokenhearted and binds up their wounds.

If you are in Christ, your identity is not that of a victim. No matter how deep the wounds or how far-reaching the scars, your defining identity is not that of a wounded man. You have been washed. You have been cleaned. You have been healed. Yes, you might still carry around scars, but scars are no longer seeping wounds, instead they are testimonies of healing and grace. Whatever wounds or scars you bear, pray today that the Lord would give you ultimate healing. No wound is too deep for Christ to fill up with His goodness and mercy.

Father, I am grateful that you heal the brokenhearted and bind up our wounds. I’m a wounded man. Some of these wounds are from my own sinful and foolish choices. Other wounds are caused by the hand of another. Lord, I want these to be healed. I know that praying for healing might mean that you will have to reopen wounds to give redemption in these areas. Heal the places in my heart that are broken. Bind up my wounds. Overwhelm me with your grace and mercy. Where there were once ashes, replace them with your beauty. Amen.

What Now? Consider joining our 31 Days of Purity Facebook group. It is optional, but you will find it a good place to go for discussion and encouragement. (Note: that Facebook group is for men only; here is one for Women Supporting Men).

Todays devotional was prepared by Mike Leake. Mike is associate pastor of First Baptist Church of Jasper, IN. He and his wife, Nikki have 2 children (Isaiah and Hannah). Mike is the author of Torn to Heal and regularly blogs at mikeleake.net.

31 Days of Purity
March 24, 2014

Through the month of March, I am inviting you to 31 Days of Purity—thirty-one days of thinking about and praying for sexual purity. Each day features a short passage of Scripture, a reflection on that passage, and a brief prayer. Here is day twenty-four:

Brothers, I do not consider that I have made it my own. But one thing I do: forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Christ Jesus.  (Philippians 3:13-14)

In 1954 Roger Bannister and John Landy squared off in a monumental race. Both men had recently accomplished the unthinkable by running a mile in under 4 minutes. Landy led for most of the race, even building a lead of 10 yards at one point. But on the last leg of the race he made the mistake that runners should never make—he looked back. Bannister raced past him and never again gave up the lead.

In our battle for purity that which is behind us (our past) can steal our gaze. We can fall into the trap of thinking too much of our past successes or we can run slower because of the weight of our past failures. Here Paul is not calling us to simply forget our past as if it doesn’t exist. Instead, he is calling us to trust the Lord with our past (both success and failure) and keep our eyes fixed on Jesus Christ.

If you’ve fallen trust the provision of a gracious Savior. If you’ve won a battle trust that it was the provision of a transforming Lord. Then keep running.

Father, I thank you that you are not only the Lord of my present and future but also my past. You know every time that I have failed and you know every time that I will fail. You know ever victory of grace that will happen in my life. And all of these you knew before the foundation of the world. Help me to trust you with my past. Whether it is the wounds left by others, my own failures, or even the times when I have triumphed in obedience, I entrust them to you. 

What Now? Consider joining our 31 Days of Purity Facebook group. It is optional, but you will find it a good place to go for discussion and encouragement. (Note: that Facebook group is for men only; here is one for Women Supporting Men).

Todays devotional was prepared by Mike Leake. Mike is associate pastor of First Baptist Church of Jasper, IN. He and his wife, Nikki have 2 children (Isaiah and Hannah). Mike is the author of Torn to Heal and regularly blogs at mikeleake.net.

The False Teachers
March 23, 2014

A few weeks ago I set out on a new series of articles through which I intend to scan the history of the church—from its earliest days all the way to the present time—to examine some of Christianity’s most notorious false teachers. Along the way we will visit such figures as Arius, Pelagius, Fosdick, and even a few you might find on television today. We continue this morning with a false teacher whose name has been nearly forgotten even though his followers regularly knock on your door. He is Charles Taze Russell, founder of the Jehovah’s Witnesses.

Charles Taze Russell was born on February 16, 1852 in Allegheny, Pennsylvania, the second of five children born to Joseph and Ann Russell. Charles grew up in a devout home and his parents were respected members of the Presbyterian church. When he was young, his family moved to Pittsburgh, where his father came to own a number of haberdashery stores. In his early teens Charles became a partner in this business and soon owned several of the locations.

As a boy Charles had a great deal of religious enthusiasm, and while still only a teenager left his Presbyterian congregation to attend a Congregational church. As a form of evangelism he would often go to public locations and use chalk to write out Bible verses related to sin and damnation. But then, at the age of sixteen, he engaged in a debate with a friend that led him to question the reliability of the Bible and the validity of the Christian faith. He embarked on a period of religious searching and dabbled in many Eastern religions before determining that they, too, were empty and unsatisfying.

Charles Taze RussellWhen Charles was eighteen he encountered Adventist preaching and began to regularly attend a Bible study. It was not long before he determined that he could not reconcile an eternal hell with a merciful God. Over the next two years he came to question many other historic Christian doctrines and became convicted that the historic creeds betrayed true Christianity. At the same time he adopted Adventist teachings: that the end times had begun in 1799, that Christ had returned invisibly in 1874 and been crowned King of Heaven four years later, that all Christians who had already died would be resurrected before the end of 1878, and that 1914 would mark the end of a harvest period and usher in Armageddon. He sold his five clothing stores, an act that generated a substantial amount of money (today’s equivalent of several million dollars), and committed his life to writing, publishing and funding the propagation of the message of Christ’s imminent return. He did this at first through a partnership with Nelson H. Barbour and his Adventist periodical Herald of the Morning.

When 1878 came and went without any of the predicted events, he was forced to re-examine his beliefs and to distance himself from some of his Adventist peers, including Barbour. He founded his own periodical which he titled Zion’s Watch Tower and Herald of Christ’s Presence. At this time he also married Maria Frances Ackley in an apparently celibate union that would last until 1897 before ending in an acrimonious divorce.

In 1881 Russell founded the Watch Tower Bible and Tract Society which grew to a substantial publishing venture, and there were soon some 16 million of his books and booklets in print. His ministry and his opportunities to preach grew exponentially and Pastor Russell, as he became known, soon had followers all over the Northern and Eastern states. He preached and wrote constantly, his sermons were printed in several thousand newspapers around the globe, and he became one of the most famous preachers in the world. He eventually moved the headquarters of the Watch Tower Society to Brooklyn, New York, where they remain today.

31 Days of Purity
March 23, 2014

Through the month of March, I am inviting you to 31 Days of Purity—thirty-one days of thinking about and praying for sexual purity. Each day features a short passage of Scripture, a reflection on that passage, and a brief prayer. Here is day twenty-three:

I will restore to you the years that the swarming locust has eaten, the hopper, the destroyer, and the cutter, my great army, which I sent among you. (Joel 2:25, ESV)

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