This is day five of our thirteen days spent reading The Cross He Bore by Frederick Leahy. Today’s text is from Matthew 26:62,63: “The high priest stood up and said, ‘Have you no answer to make? What is it that these men testify against you?’ But Jesus remained silent.”
What stood out to me in Leahy’s description of this event in the life of Jesus was that his silence was not merely part of his passive obedience but was active obedience to the Father. I had never thought of it in this way—as a deed.
Christ remained silent about the hidden things. He left his judges with the Word of God and there lay their great responsibility. They must busy themselves with the things that had been revealed. Christ will take his riddle with him to the grave. The meaning will become apparent in due course. He will not cast his pearls before swine, rather he will leave it to his judges to execute their high office before God. In this he did justice to them and at the same time condemned them.
To have explained the riddle to the Sanhedrin would not have been to the glory of God or for the good of Christ’s judges. Imagine what would have happened had he said, “Bury me and within three days I will rise again.” He would have been regarded as an ostentatious and supernatural escapologist! He would have relieved the Sanhedrin of its moral responsibility. The dawn of the New Testament Sabbath would have become the occasion for a gathering of gawping spectators hoping to see the latest wonder. What a mockery of predestination that would have been! And what a windfall for Satan! Christ the redeemer reduced to a mere super-fakir, not lying on a bad of nails or walking on hot coals, but rising from the grave!
If Christ had explained his riddle that day, it would have been a most untimely word. That he would never do. He would not prostitute his God-given mission. All his miracles, including his resurrection, were essentially part of his kingdom and of his redeeming work. They were totally different from those related in the Apocryphal Gospels, as when it is written that the boy Jesus making clay birds with other children made his birds fly! But Christ was no magician; he had neither need nor place for stunts.
All too often Christ’s silence has been given a dangerous one-sidedness, as his passive obedience is stressed almost, if not altogether, to the exclusion of his active obedience. Christ’s silence was deliberate, emphatic and authoritative; it was his deed. The passivity of his suffering was real, but so was the activity of his obedience. Led as a lamb to the slaughter and like a sheep before the shearers, he was active right up to and on the cross. He went as a king to die.