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31 Days of Wisdom - Day Five

This is part five in my 31-day study through the book of Proverbs. The purpose of the study is to learn what God would teach me through this book about wisdom and discernment. Yesterday I learned the importance of imparting wisdom to my children and ensuring that wisdom is passed from generation to generation. I also learned that wisdom and foolishness are constantly battling to form who I am and how I express myself through words and actions.

Today's chapter begins with the exhortation for a son to listen to his father. This seems to be a popular means of attracting attention to what is important in this book. The chapter speaks about a specific type of foolishness with which Solomon was all too familiar - that of adultery and sexual immorality. He describes an immoral woman in almost comical language:

For the lips of a forbidden woman drip honey,
and her speech is smoother than oil,
but in the end she is bitter as wormwood,
sharp as a two-edged sword.
Her feet go down to death;
her steps follow the path to Sheol;
she does not ponder the path of life;
her ways wander, and she does not know it.

Though she may seem beautiful, attractive and may seem to offer the delights I so desire, in the end I will find it is all a charade. What looks so attractive is actually despicable and destructive. Giving in to my lusts and following in her ways will inevitably lead me to my destruction.

The passage continues with the author exhorting his children to avoid this form of foolishness. In previous chapters we saw that the natural reward for living a life of wisdom is financial blessing. Here we see that a life of foolish sexual immorality will lead to a removal of God's blessings. Eventually I will come to realize that I should have heeded this instruction. I will regret not heeding his wise words. Destruction and unhappiness are the inevitable results of not following in the ways of wisdom. My foolishness will be made public for I will be "at the brink of utter ruin in the assembled congregation." I have seen this time and again in life, where sexual immortality leads to public humiliation as terrible sins become public. These sins hurt not just the participants but always their families and church families as well. Seeing the results of sexual immorality has served in my life as almost as strong a deterrent as the words of God forbidding it. Were I willing to disregard God's words I hope that my memory of other people's sin would keep me on the path of wisdom.

The author now begins to speak of marital fidelity using metaphors that have to do with water. He tells me to keep my love and affections focused only on my wife, saying "Drink water from your own cistern, flowing water from your own well." I am to guard myself against a life of promiscuity by being faithful to my wife.

Verses 18 and 19 are poetic and beautiful. "Let your fountain be blessed, and rejoice in the wife of your youth, a lovely deer, a graceful doe. Let her breasts fill you at all times with delight; be intoxicated always in her love." As an expression of wisdom I am to rejoice forever in the woman I married while I was still young and am to find both physical and emotional satisfaction in her forever.

I recently read and reviewed the book When Good Men Are Tempted. The author, Bill Perkins, wrote that most sexual immorality is based on trying to rediscover the excitement of young love. We recall the excitement of young love and remember what it was like to be enraptured. When we compare that to our marriages we feel unsatisfied and may soon find ourselves looking elsewhere, hoping to rediscover it with another woman. The word enrapture, used in Proverbs, certainly does speak of young love, but I am to strive to ensure it applies to me for as long as I live. If I remain enraptured in the love of my wife I will remove one of the greatest temptations I can face.

The author provides the alternative to a life of fidelity and that is to be ensnared and enraptured by an adulterous woman. How much greater is the way of wisdom and obedience!

In previous verses the reasons to live a life of sexual purity have been human reasons, but the author now turns to Divine reasons. God watches me and knows all that I do. I cannot hide my sin from him. If I ever end up being ensnared by sin, I will have no one but myself to blame, for I will be caught in the cord of my own sin! As it applies to this chapter, if I began an adulterous relationship, forsaking my wife, it will be entirely my fault. My own foolishness, my own lack of understanding and obedience will lead to my downfall.

Conclusions

The objective for this study is to learn godly wisdom and discernment. Based on the fifth chapter of Proverbs, here is what I have learned:

  • The lure of sexual immorality will call to every person in his or her lifetime. Though it appears wonderful, the reality is that it is destructive.
  • Sexual immorality will become public and affect not just the participants but their families and even their churches as well.
  • I am to ever rejoice in my wife, looking to her alone for my physical and emotional needs.
  • I am responsible for my own sin. If I disregard wise instruction and follow in the ways of foolishness I will have no one to blame but myself for my inevitable destruction.

The Devil's Child (A Passion Topic)

Many people have emailed me or posted comments on this site wondering about the significance of the disfigured baby Satan is holding during the scourging of Jesus. Christianity Today puts the controversy to rest in this article.

Please explain the symbolism in the scene showing Satan holding a bald baby. Thank you.”

That’s just one of dozens of e-mails we’ve received in the last few days, asking about a surreal scene in The Passion of The Christ where Satan is shown cradling a hideous baby who looks like he’s about 40 years old.

The scene occurs during the flogging of Christ. Satan is passing through a crowd of onlookers, cradling an infant in his arms. The baby turns to face the camera, revealing a sinister infant, creeping out audiences everywhere.

We took your questions straight to the source, e-mailing Mel Gibson’s publicist for an answer.

When asked why he portrayed Satan --an androgynous, almost beautiful being played by Rosalinda Celentano-- the way he did, Gibson replied: “I believe the Devil is real, but I don’t believe he shows up too often with horns and smoke and a forked tail. The devil is smarter than that. Evil is alluring, attractive. It looks almost normal, almost good--but not quite.

That’s what I tried to do with the Devil in the film. The actor’s face is symmetric, beautiful in a certain sense, but not completely. For example, we shaved her eyebrows. Then we shot her almost in slow motion so you don’t see her blink--that’s not normal. We dubbed in a man’s voice in Gethsemane even though the actor is a woman … That’s what evil is about, taking something that’s good and twisting it a little bit.”

But what about the ugly baby?

Again,” said Gibson, “it’s evil distorting what’s good. What is more tender and beautiful than a mother and a child? So the Devil takes that and distorts it just a little bit. Instead of a normal mother and child you have an androgynous figure holding a 40-year-old ‘baby’ with hair on his back. It is weird, it is shocking, it’s almost too much--just like turning Jesus over to continue scourging him on his chest is shocking and almost too much, which is the exact moment when this appearance of the Devil and the baby takes place.”

31 Days of Wisdom - Day Four

This is part four in my 31-day study through the book of Proverbs. The purpose of the study is to learn wisdom and discernment from this book. Yesterday's passage spoke about the blessings of wisdom. We saw how God blesses those who diligently seek for wisdom and how nothing in the entire world compares with the value of wisdom.

The fourth chapter of Proverbs is divided into three sections, each of which is given as an instruction from a father to his child. The first section expands on the previous chapter's teaching about the value of wisdom. The second shows that wisdom is the path to true life while the third shows how wisdom is a guide for living uprightly. Each of the three sections is premised with the words "hear O sons" or "my son." The passage shows the tremendous value of parents carefully and deliberately sharing their years of accumulated wisdom with their children.

The first nine verses of the chapter paint a picture of a young Solomon sitting on his father's knee learning wisdom from David. David shared what he had learned through his life and told him that following in these wise ways would preserve the young child's life. We can see the role played by a father in the life of his son, teaching the boy to be not just to be wise but to live a life of wisdom.

Verse seven shows again the distinction between wisdom and discernment. In reads "The beginning of wisdom is this: Get wisdom, and whatever you get, get insight." Wisdom and discernment (or insight) are not synonymous and it seems possible that I could obtain one without the other. I need to strive not just to have wisdom, but to use wisdom!

The final verse of this section speaks of the graceful garland that we saw in the first chapter and also speaks of a beautiful crown. There is beauty in a life of wisdom. I love the metaphor of a "graceful garland" or as it is known in older translations of the Bible, a garland of grace. When I first began this Web site I wanted it to be called Garland of Grace to always keep me focused on the value of wisdom. Unfortunately, though, that name was already taken!

The second section in this chapter speaks of wisdom as being the path to a true, full life. When I walk in wisdom my steps will be sure and when I run I will not stumble. Wisdom will illuminate my path, keeping my steps secure. I need to keep a firm hold on instruction - on what I have learned - and allow it to guide my life.

Opposed to this path to life is the path of the wicked or the foolish. Those who do not seek wisdom will stop at nothing to cause me to stumble. Their path is the way to certain destruction. This shows again, as we have seen time and again through just the first few chapters, the contrast between the wise and the foolish, between those who seek to do good and those who seek to do evil.

Verses 18 and 19 summarize this section using the metaphor of ever-brighter light to characterize goodness and righteousness while darkness characterizes the foolish. "But the path of the righteous is like the light of dawn, which shines brighter and brighter until full day. The way of the wicked is like deep darkness; they do not know over what they stumble."

The final section shows that following the path of wisdom which Solomon just introduced is that way to live an upright life. Verse 21 shows that my heart and mind and all that I am need to stay focused on the way of wisdom. The 23rd version is of utmost importance as it shows that a mind filled with wisdom will shape my words and my life. Therefore I need to put away foolishness, which has just as much power, so I can focus fully on wisdom. As Paul and James taught in the New Testament, what is in my heart will come out in my words and in my life.

I need to stay focused on wisdom and use it to interpret what comes my way in life. Wisdom will keep me walking along the narrow path of upright living. Foolishness will lead me down the broad road to destruction.

Conclusions

The objective for this study is to learn godly wisdom and discernment. Based on the fourth chapter of Proverbs, here is what I have learned:

  • Teaching wisdom to my children is of utmost importance. The power of correct instruction from parents to their children cannot be underestimated.
  • Wisdom forms a life. The wise will be seen as beautiful for their wisdom.
  • Wisdom and foolishness combat to form my words and influence my actions. I need to focus on wisdom so my words and actions are beautiful before God.

31 Days of Wisdom - Day Three

This is part three in my 31-day study through the book of Proverbs. The purpose of this study is to learn what God has to say in this book about wisdom and discernment. Yesterday's passage taught wisdom is both a choice and a blessing. We have to make a choice to seek wisdom and if we are diligent in doing so, God will bless us with it. There is both a human and a divine element to wisdom. When I have wisdom I will be able to more fully understand God and will be more able to live a life that pleases Him.

The third chapter of Proverbs continues the theme of the blessings wisdom can provide. The first few verses indicate that wisdom will give to me "length of days and years of life and peace." It will help me "find favor and good success in the sight of God and man." Clearly wisdom is something God wishes to provide to His people so they can enjoy lives that are pleasing to Him. Wisdom allows me to find favor in the eyes of God.

Verses 5 and 6 are well known and I know many people who rely on these verses for guidance and inspiration throughout their lives. "Trust in the LORD with all your heart, and do not lean on your own understanding. In all your ways acknowledge him, and he will make straight your paths." What awesome truth is contained in those verses! If I trust in the Lord with my whole heart, my will my reason and all that I am, while refusing to depend on my human understanding, God will direct my way. He will provide the guidance and the godly wisdom I need to make right decisions and to live a life that is pleasing to Him. Every Christian would do well to understand, memorize and believe these verses! They can be such comfort in times of trial and in times where we do not know if we should turn to the right or to the left. Trust the Lord, seek His wisdom and know that His wisdom will help you choose the path you should take.

The passage continues with showing the benefits of wisdom. We are told that wisdom will be "healing to your flesh and refreshment to your bones." If we honor the Lord with our possessions He will provide for us financially for "your barns will be filled with plenty, and your vats will be bursting with wine." Of course we can see all around us that this is not always the case for often those who seek God's wisdom are not healthy and wealthy, so how are we to understand this?

What we find is that a long life, prosperity and health are the normal expectations for a life of wisdom. This does not mean that they will definitely be given to us. If we do not receive them in this life we can rest assured that we will be given them and more in the world to come. We also read in verses 11 and 12 that we are not to despise the Lord's correction and discipline. It may be that if we are not experiencing these things God could be correcting some sinful behavior. However, this is not always the case as we see, for example, in the life of Job. He was faithful to God and sought wisdom, yet for a time had prosperity, health and happiness taken from Him. We are left with no choice but to follow Job in submitting to God's design and plan for our lives.

"Blessed is the one who finds wisdom, and the one who gets understanding, for the gain from her is better than gain from silver and her profit better than gold. She is more precious than jewels, and nothing you desire can compare with her." Nothing I can seek or desire can be more important and more valuable than wisdom. If there is anything I seek in life it should not be wealth or happiness or popularity; it should be wisdom!

In verse 19 we read "The LORD by wisdom founded the earth; by understanding he established the heavens; by his knowledge the deeps broke open, and the clouds drop down the dew." We see that wisdom is what God used to create the world and everything in it. This displays the power of God's perfect wisdom. If God's wisdom can create something so great and so magnificent, should we not do all we can to attain the wisdom that He offers? To seek for wisdom and to take hold of it is to imitate God.

The chapter closes with an exhortation not to envy evildoers. The Word tells us that perverse and devious people are an abomination to God and are not worthy of our envy, for God chooses to take into His confidence those who are upright. Where He curses those who are wicked, He blesses those who are righteous. In the end it is the wise who will inherit great honor while the wicked will be put to shame. The New King James translates this thought as "shame shall be the legacy of fools." Who would ever want their legacy to be one of foolishness? I pray that God would allow me to leave behind a legacy of godliness and wisdom.

Conclusions

The objective for this study is to learn godly wisdom and discernment. Based on the third chapters of Proverbs, here is what I have learned:

  • God blesses those who seek wisdom with peace and favor.
  • Wisdom helps me understand when, how and why God is chastening me and disciplining me as a loving father disciplines his child.
  • Nothing in all the world compares to the value of wisdom. Nothing I could desire can compare to her value.
  • I am to strive to attain wisdom seeing the beauty and value of wisdom in the world around me.
  • I am not to envy foolish people, for in the end God blesses only the wise. If I continue to seek wisdom I will leave a legacy of grace rather than shame.

31 Days of Wisdom - Day Two

This is part two in my 31-day study through the book of Proverbs - a study in which I hope to learn what God would have me know about wisdom and discernment. Yesterday's passage taught that the beginning of true wisdom is knowledge of God and showed how wisdom can affect my life. It then personified wisdom as a woman crying out in the streets for the simple to heed her call and become wise.

The second chapter of Proverbs speaks about the value of wisdom. The first five verses read:

My son, if you receive my words
and treasure up my commandments with you,
making your ear attentive to wisdom
and inclining your heart to understanding;
yes, if you call out for insight
and raise your voice for understanding,
if you seek it like silver
and search for it as for hidden treasures,
then you will understand the fear of the LORD
and find the knowledge of God.

This section shows that if I diligently search for wisdom, if I apply my heart to understanding and if I regard wisdom as something precious, then I will come to understand the fear of the Lord and find the knowledge of God. The second verse speaks of the heart, which in the Old Testament was seen as the seat of both will and reason. So what this passage says is that I need to understand God with more than just my mind. I need to know and understand Him with my whole life; I need to know Him in a deep and personal way. The knowledge of God, who is perfect in every respect, is the basis for all morality. The more I come to know and understand God the more I will be able to discern right from wrong.

In this passage we see both human responsibility to search for knowledge and God's grace to grant it. God is the one who gives wisdom and the one who helps preserve those who are wise. When I diligently search for His wisdom He will provide it, helping me to understand "righteousness and justice and equity, every good path."

Verses 10 through 22 speak of what will happen when wisdom fills my heart and mind and when it becomes pleasant to my soul. Discretion will preserve me as I learn to use my understanding to make right decisions. I will be able to discern evil and turn from it before it has a chance to consume me. Understanding will protect me from people who would seek to lead me in a way that leads me from God. It will protect me from immortal relationships which lead to death. Death, of course, does not refer to physical death but to a departure from the road the leads to life. It refers to the inevitability of spiritual death if I continue on the path.

The final three verses speak briefly about the blessings of a life of wisdom and obedience. Using language that Jewish people, familiar with God's covenants with His people would understand, it reads "For the upright will inhabit the land, and those with integrity will remain in it, but the wicked will be cut off from the land, and the treacherous will be rooted out of it." Throughout the Old Testament God blesses His people with land which foreshadows heaven. When God says someone will be cut off from the land, He indicates that they will have no inheritance in heaven. So this passage does not speak about earthly wealth and blessings but about rewards in heaven.

Conclusion

The objective for this study is to learn godly wisdom and discernment. Based on this chapter, here is what I have learned from Proverbs 2:

  • Wisdom is a choice. There is a human element to it whereby we are responsible to search for it.
  • Wisdom is a blessing. There is a divine element to it whereby God will dispense wisdom to those who diligently seek it. Wisdom belongs to God as He is the ultimate source of all wisdom.
  • Wisdom allows me to understand God. I need to understand Him with my heart, my mind and every part of my life.
  • Wisdom will grant me understanding and discernment to know good from evil and to keep my way straight. A life of wisdom will ensure me heavenly blessings.

31 Days of Wisdom - Day One

This is the first part of a Thirty One day study in the book of Proverbs that I am entitling 31 Days of Wisdom. The more I read, the more I write, the more I learn, the more I realize my own shortcomings and find myself calling out to God for wisdom and discernment; wisdom to know right from wrong and discernment to know how to act on that knowledge. As I pondered these things I was continually drawn to the book of Proverbs - a book inspired by God to impart wisdom and discernment. I decided to begin a study of Proverbs, studying one chapter per day for thirty one days.

The book of Proverbs is the first of the Biblical books we categorize as wisdom literature and contains sayings or maxims designed to impart wisdom. The proverbs written in this book were mostly written or compiled by King Solomon, son of King David, though the final two chapters were written by Agur (chapter 30) and King Lemuel (chapter 31). The book is written poetically and follows the standard constructs of Hebrew poetry, relying heavily on parallelism. We will discuss these poetic constructs in later chapters.

Throughout this study I will attempt to personalize what I read. When Solomon writes "My son, if sinners entice you, do not consent" I will put myself in the place of the son or the young man. I will be the one seeking wisdom. I believe this book, as with all Scripture, speaks and applies directly to me.

For today, let's turn to the first chapter of Proverbs. This chapter is divided into three distinct sections: an introduction, a warning to avoid unjust gain and wisdom's call.

Introduction - The Beginning of Knowledge

Few books in the Bible so clearly lay out their purpose. The first six verses of Proverbs read:

The proverbs of Solomon, son of David, king of Israel:
To know wisdom and instruction,
to understand words of insight,
to receive instruction in wise dealing,
in righteousness, justice, and equity;
to give prudence to the simple,
knowledge and discretion to the youth—
Let the wise hear and increase in learning,
and the one who understands obtain guidance,
to understand a proverb and a saying,
the words of the wise and their riddles.

I have read books with ambitious purposes, but none nearly as ambitious as this. Who but God could provide a book that announces even before it begins that it will do all of this and who else could I trust but God to provide wisdom, prudence and discretion? To understand all of these purposes we will need to define some terms, many of which will occur time and again through the book.

Wisdom - Wisdom relates to the mind, the intellect and the control of behavior. Wisdom is a way of thinking about life and reality that enables someone to appreciate and pursue what is good in life while avoiding what is evil. God reveals life's values and how humans can achieve those.

Instruction - Instruction is the learning of wisdom through moral and intellectual discipline.

Insight - Insight is discernment and understanding; the ability to make distinctions between good and bad, better and best.

Prudence - Prudence is shrewdness, cleverness or astuteness.

Discretion - Discretion is the application of insight in making good decisions.

That is a lot to take in through just the first seven verses! To summarize we can say that this book is given to teach wisdom through instruction. This allows insight and prudence which in turn allow discretion. We could also say that as we are instructed in wisdom we learn to be prudent in our discernment between what is good and what is evil. Discernment plays out practically in using discretion to making decisions.

Verse seven shows the foundation for knowledge (which in Proverbs is synonymous with wisdom). We read "The fear of the LORD is the beginning of knowledge; fools despise wisdom and instruction." We see that the ability to have wisdom is premised on a fear of the Lord. This is not a fear that involves terror, but is awe of the Lord and of His holiness and majesty. This reverence for God is displayed in a response of worship and faith to a holy God. Only those who fear the Lord are able to have true wisdom.

Avoid Unjust Gain

Having laid a foundation of what this book will do and where true knowledge comes from, the chapter turns to a practical example of how wisdom can effect a life. Verses 8 - 19 are an exhortation against unjust gain. The passage begins with the words "Hear, my son, your father’s instruction, and forsake not your mother’s teaching." In Jewish households both parents took part in the training of their children and someone searching for wisdom is to heed the wise words of his parents. Wisdom displays itself in a life as "graceful garland for your head and pendants for your neck." There is beauty in a life of wisdom.

Verses 10 and 11 provide an "if" clause that indicates the situations to which the wisdom in verses 12 to 19 apply. If I am enticed by sinners and I am driven by the desire to acquire wealth at any cost, then verses 12 to 19 will apply to me. If I heed the counsel of those who would lead me astray I will really be plotting my own destruction. I will "lie in wait for [my] own blood; [I will] set an ambush for [my] own life." Verse 19 says "Such are the ways of everyone who is greedy for unjust gain; it takes away the life of its possessors." The overwhelming desire for money will distract me from the ultimate pursuit of wisdom. Where money can be obtained through dishonest means, wisdom can only be gained honestly through a fear of God.

I need wisdom to know God's will for my life and need discernment to decide what is right from what is wrong. When enticed by sinners it is godly discernment that will allow me to flee their evil counsel. Without wisdom I would have no basis to discern that people were attempting to lead me astray.

Wisdom's Call

The third section of this chapter is a personification of Wisdom who is portrayed as a woman standing in the public places calling out for people to heed her. She questions those who are simple, asking how long they will love their simplicity and how long fools will hate knowledge. She provides assurance that she can change a life, for if we heed her call she says she will "pour out my spirit to you; I will make my words known to you."

There are sobering words in this passage. Wisdom cries out for the simple to heed her, yet it seems that there is a point of no return after which it is too late to heed her call. Eventually she will turn her back on those who refuse her. After that time they may seek her, but she will not answer; they will seek her but they will not find her.

This passage is summarized in the final two verses which directly contrast each other. "For the simple are killed by their turning away, and the complacency of fools destroys them; but whoever listens to me will dwell secure and will be at ease, without dread of disaster." Fools destroy themselves through their folly. I am faced with the choice between complacency and heeding wisdom; between human folly and God's wisdom.

Conclusion

The objective for this study is to learn godly wisdom and discernment. Based on the first chapter of Proverbs, here is what I have learned so far:

  • Wisdom is given by God and is dependent upon a relationship with God. I must fear God before I can learn to be wise.
  • Wisdom is a choice. It is available for those who seek it and will not push itself on those who turn their backs on it.
  • Those who continually turn their backs on wisdom will soon pass a point of no return after which wisdom will become unattainable.
  • Wisdom is a prerequisite for discernment. Discernment is in turn a prerequisite for discretion.
  • There is no middle ground between wisdom and foolishness. We are either wise or foolish, knowledgeable or simple.

I used to attend school in the heart of the downtown section of Hamilton, Ontario. Sometimes when walking home I would pass a man who would stand on the corner of the busiest intersection in the city and preach to those who passed by. I have felt wisdom's call in my life just as clearly as I heard that man's voice shouting to the masses. I have felt an urgency to know and understand wisdom and perhaps this is because my heart knows wisdom will not call indefinitely. Sooner or later if I refuse her call she will turn from me and I will be left without. It is my prayer that God will use His book to teach me wisdom and discernment.

The Passion of the Christ According to Emmerich

The Passion of the Christ has been described by Protestant leaders as being factually accurate, very accurate [in the details], realistic, biblical, an accurate account,. a true representation of Jesus and close to the Scriptures. All of these quotes were taken from The Passion Outreach Web site, a resource dedicated to helping churches of all denominations capitalize on this movie. This movie is continually described as an exceedingly accurate portrayal of the gospel account of the passion of Jesus an account that transcends denominations.

Mel Gibson has repeatedly acknowledged that He drew inspiration for The Passion of the Christ both from the gospels and from the writings of Anne Catherine Emmerich. He respects her to such an extent that he carries an Emmerich relic in his pocket at all times. Most Protestants pastors and leaders admit that Gibson has taken artistic license at times, but by reading Emmerichs book The Dolorous Passion of Our Lord Jesus Christ we will see that much of what is perceived as artistic license is actually following the words of Emmerich. It seems that it is impossible to reconcile Emmerich and the Bible. The movie must either follow the Word of God or the words of a human. Though the two seem to complement each other at times, far more often they contradict. A staunch Roman Catholic and devotee of Mary, Emmerich adds situations and theology which stand in direct contrast to the beliefs Protestants should hold dear.

Why?

Before we begin this examination I would like to answer the question of why I have decided to present this information. Certainly this could be construed as an attempt to just be critical for the sake of being critical. It could be seen as an attempt to lower other peoples perception of a man who claims to be a Christian. It could be seen as an attempt to discredit this movie.

I present this information for the sake of sharing what is true and what is false in this movie. This movie is being presented as truth, yet much of it is error. I seek to expose what is truth and what is error so people who see the movie can understand what parts of the story truly happened and are therefore important and part of the story of the Saviors death. At the same time I wish to show which parts are inspired by false revelation supposedly revealed by God almost two thousand years after the writing of the Bible. The error adds elements to the story that detract from Gods glory and Christs purpose in suffering and dying.

Brief Biographical Sketch of Anne Catherine Emmerich

The following information is drawn primarily from the Catholic Encyclopedia. It is evident that her abilities are fiction, yet the Encyclopedia teaches they are fact.

Anne Catherine Emmerich was an Augustinian nun, stigmatic and ecstatic who was born in 1774 and died in 1824. She was forced to work from an early age and after a difficult twenty eight years of life entered the Augustinian convent at Agnetenberg, Dulmen. She soon began to display strange powers and ecstasies. Her convent was closed in 1812 and she was forced to find refuge in a poor widows house. In 1813 she became bedridden. It was during her long illness that her supernatural abilities became popular knowledge. Some of these abilities included conversing with the child Jesus, predicting future events, having knowledge of other peoples diseases and prescribing remedies that never failed. She soon experienced the stigmata with which she suffered for many years. In 1819 the poet Klemens Brentano visited her and she asked him to write down the many visions God had given her. In 1833 the “The Dolorous Passion of Our Lord Jesus Christ according to the Meditations of Anne Catherine Emmerich” was released followed in 1852 by “The Life of The Blessed Virgin Mary.”

Six weeks after her death a rumor surfaced that her body had been removed from its grave. She was disinterred and it was discovered that her body had suffered no decay.

Emmerichs visions are considered by the Roman Catholic Church to be private revelations and not public revelations. Therefore, not all Catholics are required to believe them and the Church has no official position on their accuracy or truth. They are widely accepted amongst Traditionalist Catholics and relatively unknown to other Catholics.

Emmerichs Influence in The Passion of the Christ

The following table details many of the scenes in the movie that are not described in the Bible and shows, where I have been able to find out, where the inspiration came from. This is not an exhaustive list of all the extra-Biblical material presented in the movie.

The Passion of the Christ

The Dolorous Passion of Our Lord Jesus Christ

Satan torments Jesus in the garden ofGethsemane

Chapter 1, pages100-102

But Satan, who was enthroned amid allthese horrors, and even filled with diabolical joy at the sight ofthem, let loose his fury against Jesus, and displayed before theeyes of his soul increasingly awful visions, at the same timeaddressing his adorable humanity in words such as these: ‘Takestthou even this sin upon thyself? Art thou willing to bear itspenalty? Art thou prepared to satisfy for all these sins?’”

Mary wakes up, sensing Jesus’s arrest

Chapter 1, page 116

During thisagony of Jesus, I saw the Blessed Virgin also overwhelmed withsorrow and anguish of soul, in the house of Mary, the mother ofMark. She was with Magdalen and Mary in the garden belonging tothe house, and almost prostrate from grief, with her whole bodybowed down as she knelt. She fainted several times, for she beheldin spirit different portions of the agony of Jesus.”


Chapter 11

THE Blessed Virgin was ever united toher Divine Son by interior spiritual communications; she was,therefore, fully aware of all that happened to him—shesuffered with him, and joined in his continual prayer for hismurderers. But her maternal feelings prompted her to supplicateAlmighty God most ardently not to suffer the crime to becompleted, and to save her Son from such dreadful torments.”

Soldiers throw Jesus off a bridge

Chapter 3, page 131

I saw our Lord fall twice before hereached the bridge, and these falls were caused entirely by thebarbarous manner in which the soldiers dragged him; but when theywere half over the bridge they gave full vent to their brutalinclinations, and struck Jesus with such violence that they threwhim off the bridge into the water”

Jesus’ abuse when before the priests.

At this answer of Jesus the countenanceof Annas flushed with fury and indignation. A base menial who wasstanding near perceived this, and he immediately struck our Lordon the face with his iron gauntlet, exclaiming at the same moment,‘Answerest thou the High Priest so?’ Jesus wasso nearly prostrated by the violence of the blow, that when theguards likewise reviled and struck him, he fell quite down, andblood trickled from his face on to the floor. Laughter, insults,and bitter words resounded through the hall. The archers draggedhim roughly up again, and he mildly answered, ‘If 1 havespoken evil. give testimony of the evil; but if well, whystrikest thou me?’”

Flashback: Jesus, as a young carpenter, is athome with Mary


During court scene, Mary prays, “It hasbegun Lord. So be it.”


After thrice denying Jesus, Peter runs to Mary,weeping and calling her, “Mother.”

Chapter 11, page 165

Mary approached him instantly, and said,‘Simon, tell me, I entreat you, what is become of Jesus, mySon !’ These words pierced his very heart; he could not evenlook at her, but turned away, and again wrung his hands. Mary drewclose to him, and said in a voice trembling with emotion: ‘Simon,son of John, why dost thou not answer me?’—‘Mother!’exclaimed Peter, in a dejected tone, ‘0, Mother, speak notto me—thy Son is suffering more than words can express:speak not to me!’”

Mary walks about the now-emptied courtyard andthen falls with her face pressed to the floor, directly above thecell in which Jesus is imprisoned

Chapter 11, page 166

John, therefore, led her and the holywomen to the front of the prison where Jesus was confined. Marywas with Jesus in spirit, and Jesus was with her; but this lovingMother wished to hear with her own cars the voice of her DivineSon.”

Satan and his minions torment Judas

Chapter 5, page 144

I beheld the traitor, JudasIscariot, wandering about, alone, and a prey to the tortures ofhis guilty con-science; he feared even his own shadow, and wasfollowed by many devils, who endeavored to turn his feelings ofremorse into black despair.”

An effeminate Herod is depicted amidst cushions

Chapter 20, page 194

Herod wasexpecting them. He was seated on a pile of cushions, heapedtogether so as to form a species of throne, in a spacious hall,and surrounded by courtiers and warriors.”


Chapter 20, page 195

the luxurious and effeminate princeturned away in disgust, uttered the name of God, and said to thepriests in a tone of mingled pity and contempt, ‘Take himhence, and bring him not back into my presence in such adeplorable state.’”

Herod calls Jesus a fool and commands thatJesus be given a fool’s homage

Chapter 20, page 197

But he spoke in the most contemptuousmanner to Jesus, and turning to the guards and servants whosurrounded him, and who were about two hundred in number, said:‘Take away this fool, and pay him that homage which is hisdue; he is mad, rather than guilty of any crime.’”

The scourging scene is very similar to thatwritten by Emmerich. Jesus is scourged against a pillar in thecenter of a courtyard. The scourging culminates with the use ofchains with barbs that tear chunks off his back. Jesus is thenrotated so the soldiers can scourge the other side. Mary isprominent throughout the scene as if exhorting Jesus.

Chapter 22, page 206

This pillar,placed in the centre of the court, stood alone, and did not serveto sustain any part of the building”


Chapter 22, page 206

Jesustrembled and shuddered as he stood before the pillar, and took offhis garments as quickly as he could, but his hands were bloody andswollen. The only return he made when his brutal executionersstruck and abused him was to pray for them in the most touchingmanner: he turned his face once towards his Mother, who wasstanding overcome with grief; this look quite unnerved her: shefainted, and would have fallen, had not the holy women who werethere supported her.”


Chapter 22, page 208

Twofresh executioners took the places of the last mentioned, who werebeginning to flag; their scourges were composed of small chains,or straps covered with iron hooks, which penetrated to the bone,and tore off large pieces of flesh at every blow. What word, alas!could describe this terrible—this heartrending scene!

Thecruelty of these barbarians was nevertheless not yet satiated;they untied Jesus, and again fastened him up with his back turnedtowards the pillar. As he was totally unable to support himself inan upright position, they passed cords round his waist, under hisarms, and above his knees, and having bound his hands tightly intothe rings which were placed at the upper part of the pillar, theyrecommenced scourging him”


Chapter23, page 211

I SAW the Blessed Virgin in a continualecstasy during the time of the scourging of her Divine Son; shesaw and suffered with inexpressible love and grief all thetorments he was enduring.”

During the scourging scene, Mary says, “Myson, when, where, how will you choose to be delivered from this?”


Pilate’s wife hands white linens to Mary,who uses these to wipe Jesus’s blood from the floor

Chapter 23, page 211

I saw ClaudiaProcles, the wife of Pilate, send some large pieces of linen tothe Mother of God.”


Chapter 25, page 218

Then it was that the Mother of Jesus,accompanied by the holy women, approached the pillar and wiped upthe blood with which it and the ground around were saturated.”

Flashback: Mary Magdalene recalls Jesuspreventing her from being stoned and writing on the ground (thisis a misusage of John 8:1-11; the woman in this passage was nevernamed)


Jesus prays, “I am your servant and theson of your handmaid.”


Jesus falls multiple times while carrying thecross (These correspond to the 3rd, 7th, and9th Stations of the Cross. “The Stations of theCross are a popular Catholic devotion. Each of the fourteenstations stands for an event which occurred during Jesus’ Passionand death at Calvary on Good Friday. A person making the StationsOf The Cross is to meditate about each event depicted at eachstation, and pray.”

Chapters 31-33

Mary meets Jesus while on the way to Golgotha(4th Station of the Cross)

Chapter 32

Then came her beloved Son. He was almostsinking under the heavy weight of his cross, and his head, stillcrowned with thorns, was drooping in agony on his shoulder. Hecast a look of compassion and sorrow upon his Mother, staggered,and fell for the second time upon his hands and knees. Mary wasperfectly agonised at this sight; she forgot all else; she sawneither soldiers nor executioners; she saw nothing but herdearly-loved Son; and, springing from the doorway into the midstof the group who were insulting and abusing him, she threw herselfon her knees by his side and embraced him. The only words I heardwere, ‘Beloved Son!’ and ‘Mother!’”

Flashback: Mary remembers a time when Jesus (asa child) fell and she came running with outstretched arms


The scene in which Simon of Cyrene is pressedinto service is very similar to that written by Emmerich. One ofSimon’s children is present. He is initially reluctant,exhibiting great disdain towards Jesus. Simon soon afterexperiences a change of heart.

Chapter 33

At this moment Simon of Cyrene, a pagan,happened to pass by, accompanied by his three children. He was agardener, just returning home after working in a garden near theeastern wall of the city, and carrying a bundle of loppedbranches. The soldiers perceiving by his dress that he was apagan, seized him, and ordered him to assist Jesus in carrying hiscross. He refused at first, but was soon compelled to obey,although his children, being frightened, cried and made a greatnoise, upon which some women quieted and took charge of them.Simon was much annoyed, and expressed the greatest vexation atbeing obliged to walk with a man in so deplorable a condition ofdirt and misery; but Jesus wept, and cast such a mild and heavenlylook upon him that he was touched, and instead of continuing toshow reluctance, helped him to rise, while the executionersfastened one arm of the cross on his shoulders, and he walkedbehind our Lord, thus relieving him in a great measure from itsweight”

Veronica wipes Jesus’s face (6thStation of the Cross; the cloth with the bloody face imprinted init is now a relic)

Chapter34

Seraphiawas the name of the brave woman who thus dared to confront theenraged multitude; she was the wife of Sirach, one of thecouncillors belonging to the Temple, and was afterwards known bythe name of Veronica, which name was given from the words veraicon (true portrait), to commemorate her brave conduct on thisday.

Seraphia had prepared someexcellent aromatic wine, which she piously intended to present toour Lord to refresh him on his dolorous way to Calvary. She hadbeen standing in the street for some time, and at last went backinto the house to wait. She was, when I first saw her, envelopedin a long veil, and holding a little girl of nine years of agewhom she had adopted, by the hand; a large veil was likewisehanging on her arm, and the little girl endeavoured to hide thejar of wine when the procession approached. Those who weremarching at the head of the procession tried to push her back; butshe made her way through the mob, the soldiers, and the archers,reached Jesus, fell on her knees before him, and presented theveil, saying at the same time, ‘Permit me to wipe the faceof my Lord.’ Jesus took the veil in his left hand, wiped hisbleeding face, and returned it with thanks. Seraphia kissed it,and put it under her cloak. The girl then timidly offered thewine, but the brutal soldiers would not allow Jesus to drink it.”

The scene of Jesus and Simon of Cyrene is verysimilar to that written by Emmerich. Simon threatens to stophelping if the soldiers continue in their cruelty, saying that hewill do so even if the soldiers kill him. Simon then placesJesus’s arm across his shoulders, supporting him.

Chapter 35, page 243

Their crueltyto Jesus so exasperated Simon of Cyrene that he at last exclaimed,‘If you continue this brutal conduct, I will throw down thecross and carry it no farther. I will do so if you kill me forit.’”


Chapter 35, page 244

Jesus was on the point of again falling,but Simon, who was behind, perceiving that he could not stand,hastened to support him; he leant upon Simon, and was thus savedfrom falling to the ground.”

The scene in which Jesus is nailed to the crossis very similar to that written by Emmerich. After the first handis nailed, Jesus’ other arm is stretched out with asickening crunch to reach the hole provided for the nail. Thesoldiers also subject Jesus to more agony as they stretch his bodyout to the wooden footrest that they placed too low.

Chapter 38, page 250

The BlessedVirgin stood motionless; from time to time you might distinguishher plaintive moans; she appeared as if almost fainting fromgrief, and Magdalen was quite beside herself. When theexecutioners had nailed the right hand of our Lord, they perceivedthat his left hand did not reach the hole they had bored toreceive the nail, therefore they tied ropes to his left arm, andhaving steadied their feet against the cross, pulled the left handviolently until it reached the place prepared for it. Thisdreadful process caused our Lord indescribable agony, his breastheaved, and his legs were quite contracted.”


Chapter 38, page 251

The executioners had fastened a piece ofwood at the lower part of the cross under where the feet of Jesuswould be nailed, that thus the weight of his body might not restupon the wounds of his hands, as also to prevent the bones of hisfeet from being broken when nailed to the cross. A hole had beenpierced in this wood to receive the nail when driven through hisfeet, and there was likewise a little hollow place for his heelsThese precautions were taken lest his wounds should be torn openby the weight of his body, and death ensue before he had sufferedall the tortures which they hoped to see him endure. The wholebody of our Lord had been dragged upward, and contracted by theviolent manner with which the executioners had stretched out hisarms, and his knees were bent up; they therefore flattened andtied them down tightly with cords; but soon perceiving that hisfeet did not reach the bit of wood which was placed for them torest upon, they became infuriated. Some of their number proposedmaking fresh holes for the nails which pierced his hands, as therewould be considerable difficulty in removing the bit of wood,but the others would do nothing of the sort, and continued tovociferate, ‘He will not stretch himself out, but we willhelp him;’ they accompanied these words with the mostfearful oaths and imprecations, and having fastened a rope to hisright leg, dragged it violently until it reached the wood, andthen tied it down as tightly as possible. The agony which Jesussuffered from this violent tension was indescribable; the words‘My God, my God,’ escaped his lips, and theexecutioners increased his pain by tying his chest and arms to thecross, lest the hands should be torn from the nails. They thenfastened his left foot on to his right foot, having first bored ahole through them with a species of piercer, because they couldnot be placed in such a position as to be nailed together at once.Next they took a very long nail and drove it completely throughboth feet into the cross below, which operation was more thanusually painful, on account of his body being so unnaturallystretched out”

As the cross is lifted up, Mary opens fists,releasing pebbles she had been holding (perhaps in a gesture ofsurrender)


Jesus is depicted as having long hair and beinggenerally pleasing to the eye

Chapter 41, page 257

The complexion of our Lord was fair,like that of Mary, and slightly tinted with red; but his exposureto the weather during the last three years had tanned himconsiderably. His chest was wide, but not hairy like that of St.John Baptist; his shoulders broad, and his arms and thighs sinewy;his knees were strong and hardened, as is usually the case withthose who have either walked or knelt much, and his legs long,with very strong muscles; his feet were well formed, and his handsbeautiful, the fingers being long and tapering, and although notdelicate like those of a woman, still not resembling those of aman who had laboured hard. His neck was rather long, with awell-set and finely proportioned head; his forehead large andhigh; his face oval; his hair, which was far from thick, was of agolden brown colour, parted in the middle and falling over hisshoulders; his beard was not any great length, but pointed anddivided under the chin.”

Mary begs, “Flesh of my flesh, heart ofmy heart, my son, let me die with you.”

Chapter 43, page 259

the Blessed Virgin, filled with intensefeelings of motherly love, entreated her Son to permit her to diewith him”

A soldier is showered by Jesus’ bloodafter piercing His side

Chapter 48, page 276

He seized his lance and rode quickly upto the mound on which the Cross was planted, stopped just betweenthe cross of the good thief and that of our Lord, and taking hislance in both hands, thrust it so completely into the right sideof Jesus that the point went through the heart, and appeared onthe left side. When Cassius drew his lance out of the wound aquantity of blood and water rushed from it, and flowed over hisface and body. This species of washing produced effects somewhatsimilar to the vivifying waters of Baptism: grace and salvation atonce entered his soul. He leaped from his horse, threw himselfupon his knees, struck his breast, and confessed loudly before allhis firm belief in the divinity of Jesus.”

Jesus’ body is lowered by the soliders and other men

Chapter 48, page 285

Then Joseph and Nicodemus, having placedladders against the front of the Cross, in a very uprightposition, and close to the body, untied the upper strap, andfastened it to one of the hooks on the ladder; they did the samewith the two other straps, and passing them all on fromhook to hook, caused the sacred body to descend…”

Jesus’ body is lowered into Mary’sarms and the camera focuses on Mary in the “Pieta pose”before panning and fading out (this suggests Mary as aco-redeemer)

Chapter50, page 285

Whenthe body was taken down it was wrapped in linen from the knees tothe waist, and then placed in the arms of the Blessed Virgin, who,overwhelmed with sorrow and love, stretched them forth to receivetheir precious burden.”


Chapter 51, page 286

THE Blessed Virgin seated herself upon alarge cloth spread on the ground, with her right knee,which was slightly raised, and her back resting against somemantles, rolled together so as to form a species of cushion. Noprecaution had been neglected which could in any way facilitate toher—the Mother of Sorrows—in her deep affliction ofsoul, the mournful but most sacred duty which she was about tofulfil in regard to the body of her beloved Son. The adorable headof Jesus rested upon Mary’s knee, and his body was stretchedupon a sheet. The Blessed Virgin was overwhelmed with sorrow andlove. Once more, and for the last time, did she hold in her armsthe body of her most beloved Son, to whom she had been unableto give any testimony of love during the long hours of hismartyrdom. And she gazed upon his wounds and fondly embraced hisblood-stained cheeks, whilst Magdalen pressed her face upon hisfeet.”



Sources:

Emmerich, Anne Catherine. The Dolorous Passion of Our Lord Jesus Christ. Read It Online

I am indebted to a brother in Christ for doing much of the comparison between the movie and Emmerich’s book.

I testify to everyone who hears the words of the prophecy of this book: if anyone adds to them, God will add to him the plagues which are written in this book.Revelation 22:18

Movie Review: The Passion of the Christ (Part Three)

This site has never experienced traffic like it has had over the past two days following my review of The Passion of the Christ. At the time of writing this twenty five people have posted comments about the story and I have received many more comments via email. Surprisingly it seems many people agree with my assessments in so far as I say that the movie is the gospel on a macro level but anything but the gospel on the micro level. It seems other people also worry about the way this movie blurs distinctions between Protestant and Catholic, the Bible and Tradition, Scripture and mysticism.

The question I have been pondering since Wednesday is this: how should the church react to this movie? Do believers have a responsibility towards this movie? In light of the movies obvious problems, what do we do? These questions have troubled me deeply.

I have a few thoughts on this I would like to share:

First I would like to say that I harbor no resentment towards Christians who watch this movie and even enjoy it and are inspired by it. That really should go without saying, yet I feel that I should point it out.

God uses weakness.

Movie Review: The Passion of the Christ (Part Two)

This is the second part of my review of The Passion of the Christ. The first part can be found here and is a scene-by-scene description of the film. In this part I am going to analyze the movie under several headings. I do not pretend to be an authority on movies so I will analyze the content of the movie - its quality as a representation of the Bible and not its quality as a movie.

Analysis

Is this the greatest opportunity for evangelism in the past 2000 years?

This movie has been characterized as the greatest opportunity for evangelism since Christ’s death but I believe that is an unfair statement. What other opportunities have there been in the past 2000 years that could even be categorized with this? Has there ever been something like this movie that has been able to reach the whole world in a matter of days? The only similar thing I can think of is the Jesus film and it is said to have converted 176 million people or some enormous number like that. If that is the case this movie has a long way to go.

Movie Review: The Passion of the Christ (Part One)

This is part one of a two part review of the movie The Passion of the Christ. In the first part I am going to give a detailed scene-by-scene synopsis of the film. It will contain plenty of spoilers so if such things bother you, you may want to skip it. However, if you are at all familiar with the gospel stories you already know much of the story. Tomorrow I will follow the synopsis with a detailed analysis.

At 12:30 PM I met a friend in the foyer and we headed into the theater. When we arrived a few seats were filled in the 440 seat auditorium but we were still able to get seats right in the center, exactly where I wanted. Perfect.

At 1:00 the show began after only one G-rated preview (something about two tigers separated at birth - I think I’ll take a pass on that one). The auditorium was at about seventy five percent capacity.

Synoposis

The movie begins with the screen displaying the words of Isaiah 53:5 which reads “He was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was upon him, and by his wounds we are healed.” The camera moves in on Jesus praying in the Garden of Gethsemane. He is obviously in anguish, pouring out His heart to God. It is probably the best scene in the entire movie as we see Jesus wrestling with what He knows is coming. His humanity and deity appear to be almost in conflict; His humanity knowing that what is coming will be unbearable, but His deity knowing it must be done for those He loves.

Jesus ceases praying and goes to check on His disciples. Three of them are under a tree sleeping so Jesus rebukes them and returns to prayer. It is here that we are introduced to the female character that plays Satan. She tempts Him and tries to convince Him that no one can bear the wrath of God poured out against sin. She tries to tell Him that His sacrifice will be a waste and He will not succeed. Jesus calls upon His Father, refusing to believe the devil. He falls on His face praying and as He does so a serpent crawls from Satan. Jesus, after seeing this snake, stands up and crushes it under His foot.

Jesus is arrested by a small detachment of soldiers and led towards the city to face the Sanhedrin while his disciples flee. There is an excessive use of slow-motion in these scenes, especially when Peter slices off one of the soldier’s ears. As Jesus is arrested and brought into the city we see Mary wake up, knowing in her spirit that something is wrong. While Mary is sharing her fears with Mary Magdalene, John bursts in and tells the women that Jesus has been arrested.

As Jesus is dragged through the city He is struck and pushed by the crowd. At one point He is thrown from a bridge, and suspended from chains just above the ground He sees Judas cowering beneath. They make brief eye contact and as Jesus is hoisted back up a demon appears behind Judas. Jesus is led into the temple courtyard and before the Sanhedrin. Peter, Mary, Mary Magdalene and John are all present as Jesus is questioned. At this point there is an odd flashback where we see Jesus the young carpenter building a strange kind of table. Mary laughs at Him and scolds Him about going into the house with His apron on and without washing His hands. I cannot discern the meaning of this scene unless it is to show the love of Jesus and Mary, son and mother.

As the court scene continues we see Mary pray to God saying “It has begun Lord: so be it.” We also see Pilate’s wife tossing and turning in bed, moaning in terror as she has a bad dream.

The Sanhedrin asks what accusations people can bring against Jesus and person after person throws ridiculous, false accusations at Him. Finally some of the members of the council grow tired of the charade and say that Jesus is innocent and should not be punished. These dissenters are attacked and pushed out of the courtyard. Ciaphas takes leadership, allowing people to continue beating Jesus, charging Him with blasphemy and deciding that they will present Him before Pilate.

The movie’s attention turns briefly to Peter who is in the courtyard following the proceedings. A man recognizes him and screams out that He was a disciple of Jesus. Peter denies this as well as two subsequent charges. There is then a flashback to Jesus’ prediction of this very event. As Peter remembers this he runs, pushing his way through the crowd. He sees Mary and falls on the ground before her. She reaches her hand down to comfort him and he cries out to her, calling her mother and saying that he is unworthy because he denied Jesus. He falls on his face weeping.

Judas is shown trying to return the silver to the Sanhedrin. They refuse, of course, so Judas throws the money at them and runs outside. Some small children begin to tease him, telling him that he is cursed. Soon a crowd of children gathers around him, attacking and mocking him.

The movie returns to the courtyard, which by this time has been cleared. Mary walks slowly around the courtyard as if searching for something. Finally she falls with her face to the floor. The camera moves down through the floor to show that Jesus is chained immediately below her. He looks up, knowing she is there.

We return to Judas who by now is chased by a hoard of children as well as the character playing Satan. He finally frees himself of the children and then spies a rope tied around a dead, rotting animal which is crawling with maggots. He takes the rope and hangs himself.

By this time Jesus has been brought to Pilate’s palace. Pilate’s wife is speaking with her husband telling him that she has had dreams about Jesus and asking him not to let them kill Him. Standing in the courtyard Jesus sees a dove flying overhead. Pilate sees no reason to punish Jesus, and learning that He is from Galilee realizes that he can simply defer the decision to Herod. Jesus is dragged before Herod who is apparently in the midst of an orgy, with drunken men and prostitutes all around him. He asks Jesus who He is and asks Him to perform a miracle. When Jesus refuses to answer Herod labels him a fool and commands him to receive a fool’s homage.

Jesus is once again dragged before Pilate. Pilate and his wife converse about truth and we learn that Pilate is scared of rebellion, knowing that if a rebellion occurs Caesar will hold him responsible and have him killed. He has Barabbas brought before the crowd, asking who they would rather have freed. Barabbas is a crazy, disgusting man with wild hair and strange eyes who continually laughs hysterically. The crowd, of course, chooses Barabbas. Pilate then commands that Jesus may be beaten severely but not killed.

Jesus is dragged into a courtyard where we see a selection of implements used for punishments, ranging from poles and whips to clubs with nails in them. Mary, John, Mary Magdalene and Satan are all in the crowd watching. The scene is one of terrible brutality as Jesus is beaten again and again and again. The Roman soldiers are crazed with hatred and bloodlust, laughing and enjoying every stroke of the rod. Each blow is accompanied by sprays of blood and groans from Jesus. After 29 strokes (if I remember my Latin correctly) they put down their rods and pick up whips. When Jesus finally collapses they roll him over and begin to beat his arms, stomach and chest. Flesh is torn and blood flows freely. As she watches Jesus be beaten Mary whispers “My son, when, where, how will you choose to be delivered from this.” Pilate’s wife comes quietly into the courtyard and without making eye contact hands a white cloth to Mary. We also see the devil walking around carrying some sort of terrible, deformed child that I presume represents an evil spirit.

Finally Pilate’s deputy arrives and berates the soldiers for being too harsh with Jesus, reminding them that they are not allowed to beat him to death. Jesus is released from His chains and dragged from the courtyard. He has a robe placed on Him and a crown on thorns is pressed into His head. Mary walks to where He was beaten and begins to wipe up the blood with the cloth Pilate’s wife gave her. Mary Magdalene soon begins to help her. As Magdalene does so there is a flashback where she remembers falling on her face before Jesus and receiving His forgiveness.

Jesus is once again brought before Pilate and there is the first of many flashbacks to the Last Supper. Pilate, realizing that to protect Jesus means there will be a rebellion, washes his hands and tells Caiphas that he can kill Jesus as Pilate will have nothing more to do with it.

Jesus, knowing that the die is now cast, prays to God saying “I am your servant and the son of your handmaid.” In contrast to His present situation is a flashback that shows Jesus’ entrance into Jerusalem just five days earlier where He was received with great joy and celebration.

Jesus is forced to carry His cross and He slowly drags it through the city streets, all the while receiving blow after blow from Roman whips. Mary, John, Mary Magdalene and Satan follow the crowd. There is another flashback where Mary remembers a time when Jesus was a child and He fell to the ground. She was able to help Him then but realizes there is nothing she can do now. She runs to His side and tells Him she is there. Jesus looks at her and says “Behold I make all things new.” He then stands up and continues carrying the cross.

Finally the cross becomes too heavy to bear and Simon, a bystander, is forced by the Romans to help Him. At one point Jesus falls and a woman from the crowd rushes to Him. She gives Him a cloth which He uses to wipe His face. As He gives it back the woman kisses it and is then immediately thrown out of the way by belligerent soldiers. Simon, angered by the continual beatings, screams at the soldiers, threatening to stop carrying the cross if they don’t stop punishing Jesus. Though they laugh at him, they do stop. Simon helps Jesus back up and they link arms, continuing to move up the hill. As they begin walking Jesus looks to the woman who is holding the cloth which contains a bloody likeness of Jesus’ face.

Jesus once again falls to his knees, unable to continue. The movie turns to a flashback of Jesus preaching the Sermon on the Mount. This flashback is important as we hear Jesus’ words about His death and how it is voluntary. No one has coerced Him into this awful situation - He does it willingly for those He loves. Jesus opens His eyes and sees his mother. As He sees her He finds the strength to stand up. There is another flashback to the Last Supper, and this time Jesus speaks about there being no greater love than a man who is willing to die for His friends. He also says that no one can come to the Father except through Him.

The crowd finally reaches Golgatha. The crucifixion scene is as bloody and disgusting as anything the big screen has ever seen. Blood spurts as the nails are pounded into His hands. Bone crunches as spikes are driven through His feet. As the cross is lifted we see Mary releasing a handful of stones she had clenched in her hands. I am not sure of the significance of this except to suggest it is an act of surrender on her part as she comes to peace with Jesus’ death.

Ciaphas stands before Jesus and mocks Him, saying that Jesus should prove He is the Messiah by coming down from the cross. One of the thieves crucified next to Jesus believes and receives assurance that He will be with Jesus in paradise while the other mocks. As he mocks a raven lands on his cross and begins to attack his face, tearing out pieces of flesh. The Roman soldiers quickly drive off the bird, but not before it has left some ugly wounds on the man’s face.

Darkness settles over the land. It is not sunless darkness but stormy darkness with thick clouds covering the sun. As the wind picks up and seemingly a storm brews, the crowd leaves until only Mary, John and Mary Magdalene are left with a small detachment of soldiers. Mary walks towards Jesus but is blocked by a soldier. She stares at him until he steps aside. Mary then walks to Jesus and kisses His feet. Jesus cries out “I thirst” and the Romans lift a wet sponge to Him which he tastes and then rejects.

Mary, looking at Jesus in anguish says “Flesh of my flesh, heart of my heart, my son, let me die with you.” Jesus ignores her plea, instead pointing her towards John and saying “Behold your son.” To John He says “Behold your mother.”

After a few camera angles showing Jesus hanging on the cross He cries out “My God, My God, why have You forsaken me?” A few seconds later He says “It is accomplished.” Finally Jesus says “Father, into Your hands I commit my spirit” and His head falls to His chest. Immediately there is an earthquake that tears the temple in two, leaving a huge crack through the midst of it.

As the earthquake rolls on the Roman soldiers panic. They immediately set about making sure the other two condemned men die quickly, breaking their legs. The centurion commands that they ensure Jesus is dead, so a soldier pierces Jesus’ side. As he does so a spray of blood and water comes forth and the man kneels reverently in this torrent of blood. Suddenly we see Satan screaming in anguish. This is a rather detached scene and I am not sure of its significance, though I suspect it indicates that Satan realized he had defeated himself (or herself in the case of this movie).

Jesus is lowered from the cross and into Mary’s arms by John and the soldiers. The camera alternates between this scene and one of the crown of thorns and the blood-covered spikes lying on the ground together. Finally the camera stays with Mary, slowly pulling back and fading out.

The next scene shows the stone in front of Jesus’ tomb being rolled away. The camera moves up and we see Jesus, alive again, smiling. He stands up and as he does so we see a hole in his hand.

And that is how the movie ends. The final scene lasts only a few brief seconds.

As the lights came up I immediately began to look around the crowd to see how people were reacting. There was a small smattering of applause (far less than at the end of The Return of the King, the last movie I went to) and most of the people immediately stood up, put their coats on and left. I quickly walked out into the hall to study the faces of those who saw the movie. I did not see a single red or tear-filled eye. The crowd headed towards the bathroom and then the door. My wife attending a screening this evening with our church and said many more people were emotional with several openly weeping. I cannot say which reaction is more the norm.

That is a brief synopsis of the film covering all of the major scenes. Tomorrow I will write a detailed analysis. If you have specific questions you would like me to address please email me or post a comment and I will attempt to answer them.