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Working Well
July 26, 2016

Yesterday I shared a short article about working well—about doing our work in a way that pleases God. We looked at some verses from the book of Ephesians but didn’t quite get through them, so today I want to carry on. Paul began by saying that Christians are to work and followed that by saying Christians are to ensure that they always complete their work with a view to pleasing God.

But even that isn’t enough. Paul says that you are to complete your work (“render your service”) with a good will. That is quite the command because it indicates that not only does God expect you to do good work, but he expects you to have to have a good attitude while you do it. And remember that in this letter he is not writing to executives in corner offices but slaves who draw no salary and receive no benefits!

What does it mean to work with a good will? It means that if you are working for a business, you should want that business to succeed and do everything you can to make that happen. You should even want your manager or your boss to succeed and do your utmost to help them forward. Wanting the company to succeed means you want the people around you to succeed, even if they achieve greater levels of success than you do. This may be the most unusual and godly character trait in the work-a-day world—a person who genuinely wants his peers to succeed. But what a mark of a person who has been transformed by the gospel! This is dying to self, this is working as unto the Lord instead of working unto men. Can you rejoice with those who rejoice, even if the person rejoicing is the one who got the promotion you wanted and maybe the promotion you deserved?

No matter who you are or what you do, you’ve got something to learn here. Your work, every bit of it, is to be done as unto the Lord. You don’t work ultimately to please men but to please God. God is your ultimate boss and he wants your work to be a reflection of your relationship with him. How will you work for him? Will you do shoddy work? Will you do just enough? Will you cut corners and see how much you can get away with? Or will your gratitude for all he has done compel you to joyfully give your best work every day?

At this point Paul has told you to do your work and to do your work in such a way that you please God. He has one thing left to say: Wait for payday.

Wait for payday!

As he so often does, Paul tells Christians to lower their expectations of adequate reward today and tells them to look for extravagant reward in the future. He tells you to work hard, to work as a God-pleaser and not a man-pleaser, to work with a good attitude that rejoices in the success of others, and then he says this: “Knowing that whatever good anyone does, this he will receive back from the Lord, whether he is a slave or free.” Now if this was true of slaves, how much more is it true of us who are fully free?

Now that you are working to please the Lord instead of working to please men, now that you are free from man-pleasing, you no longer have to obsess with getting recognition for every good thing you do. You can be the manager who cleans up the mess even when no one sees you doing such menial labor. You can be the guy who quietly helps someone else succeed even in a way that will never, ever be noticed. You can work harder than everyone else and never get a raise and still be full of joy and still be completely fulfilled. Why? Because a future payday, a future reward is coming.

There are all sorts of good things you can and should do that other people won’t notice. There are all sorts of good things you’ve done that others have forgotten about. But the Lord sees everything and he knows everything and he remembers everything. He is the one who will reward all the good things you do—those things you do for the good of others and the glory of God. All masters and all slaves, all employers and all employees, all of us, have the opportunity right now to work for the Lord and to look forward to his reward. Do you see the joy and freedom this brings to your work?

Is your job difficult? Does it seem menial? Is it the same thing day-after-day? The Lord tells you to do your work with excellence, to do it with joy, to do it as worship to him. Does your work leave you feeling unfulfilled? That’s okay! You don’t need to find ultimate fulfillment in the here and now, but can do your work well and look forward to a reward to come. And that reward will come. He promises it!

As is so often the case in the Christian life, you just need to extend your vision a little bit and wait a little longer. The truest and deepest fulfillment doesn’t come with the boss’s praise or the fat paycheck or the raise or the promotion. The truest and best fulfillment is in doing the work the Lord has called you to do, in doing it for his glory, in doing it with joy, and in looking forward to the reward that will come.

Working Well
July 25, 2016

It seems appropriate that during a season when so many of us—myself included—are enjoying times of vacation, we should pause to consider matters of work and vocation. I was recently brushing up on some of these things myself, especially as they are laid out in the book of Ephesians. There we find Paul addressing the relationships of slave to master and master to slave and from that point we are but a short step away from drawing applications for all of us who work.

Slavery was simply a fact of life in that day and time. Today we look back with horror when we imagine all of these people who were masters and slaves—even Christian masters and slaves in the same church. Better theologians than I have told how the Bible views slavery, what it meant in that context, and how the gospel undermines slavery and destroys it from within. But for our purposes we are going to bypass that discussion and move straight to applications for why and how we work.

Here’s what the text says:

Bondservants, obey your earthly masters with fear and trembling, with a sincere heart, as you would Christ, not by the way of eye-service, as people-pleasers, but as bondservants of Christ, doing the will of God from the heart, rendering service with a good will as to the Lord and not to man, knowing that whatever good anyone does, this he will receive back from the Lord, whether he is a bondservant or is free. Masters, do the same to them, and stop your threatening, knowing that he who is both their Master and yours is in heaven, and that there is no partiality with him. (Ephesians 6:5-9)

One unavoidable conclusion we can draw from these verses is that you make a statement about the gospel by what you do and how you behave in your workplace. If this was true for slaves, it is every bit as true for you who have the liberty to choose what you do. If you have a good attitude and do good work you make a completely different statement than if you have a bad attitude and do bad work. When you claim to be a Christian but deliver poor quality work laced with grumbling and complaining, you make the gospel look bad  as if it isn’t transformative, as if it hasn’t really changed you from the inside out.

Whether you are an employee or an employer, a manager or a line-worker, a tradesman or a Wall Street executive (that’s Bay Street here in Canada), you will benefit by hearing three instructions from God as given by Paul.

Do your work!

His first instruction is this: Do your work! “Slaves, obey your earthly masters.” Your boss expects you to work and to work hard, so obey him and do what he tells you to. Work hard! That seems like an obvious command, but I don’t want you to miss this: The fact that the Lord tells you to work gives your work dignity. It doesn’t matter what you do. It doesn’t matter whether you’re ruling a whole nation or managing a team of two. It doesn’t matter whether you’re making millions in the financial district or if you’re fixing plumbing or flipping burgers. Your work is inherently good and valuable because the Lord tells you to do it. He wouldn’t tell you to do something useless or meaningless.

You need to work. You also need to obey the people who are over you in that work. Whenever Paul talks about authority he connects it to the authority of Christ; whenever he talks about obedience he makes it a lesser form of the greater obedience to Christ. He does that here. Employees, you need to obey your manager or your employer in the same way you would obey Christ. These are not two different things. The way you understand the employee/employer relationship flows right out of the way you understand your relationship with Jesus Christ. If you want to obey Christ, you need to obey your boss. In fact, you need to obey your boss in the way you obey Christ.

There is the first thing you need to understand and apply in the workplace—you need to work hard and obey those who are over you.

Do your work to please God!

Here’s the second instruction: Do your work to please God. How are you to relate to the person who oversees you? Ultimately, the way you relate to Christ himself. “With fear and trembling, with a sincere heart, not by the way of eye-service, as people-pleasers, but as servants of Christ, doing the will of God from the heart, rendering service with a good will as to the Lord and not to man.” That’s quite a mouthful, but the heart of it is this: Be a God-pleaser rather than a man-pleaser. Do your work to please God. This instruction assumes that you will always be tempted to work for lesser motives, to do your work for the wrong reasons and under the eye of the wrong people.

I can think of at least two different ways that you may be tempted to be a man-pleaser rather than a God-pleaser in your work. The first temptation is to do your work in such a way that you make people happy, but not in such a way that you think first and foremost about pleasing the Lord. It’s often easy enough to please your boss even when you don’t work as hard as you can or deliver your best results. You can spend all day staring at Facebook and as soon as your boss walks into the office you shut down your browser and look like you’re working hard. Your boss might be fooled for a while, but God is not. This shows you are more concerned about the way other people see you than the way God sees you. You may do your work just enough to get away with it in the eyes of the boss. That’s one way that you can be a man-pleaser—when you do your work just well enough to keep the boss happy.

The second way you can be a man-pleaser instead of God-pleasers is when you work to be noticed by men instead of doing your work as a means of worship to the Lord. In this case you work to be noticed. You work long, long hours and drive yourself to the point of burn-out and exhaustion to get ahead and to be noticed. Or you do your work well not because you long to do excellent work as a reflection of an excellent God, but because you want to be the employee of the month or to get your face on the front cover of the newsletter, or you want to receive praise from men.

Remember that in this context Paul is talking to slaves, people who were not just employed but were actually owned. Paul reminds them that even as slaves of earthly masters, they are already slaves of Christ. You, too, are a slave of Christ. Your ultimate allegiance, then, is not to your employer or manager but to Him. Ultimately, you are not working to please your boss but to please Jesus  He cannot be fooled. His standards are higher. Not only that, but he is ultimately deserving of your best work at all times. Work in a way that you please him first.

And because I have a fair bit left to say, I am going to break right here and make this a two-part article. I will continue tomorrow.

A Model of Determination
July 22, 2016

Today I want us to travel together into the past, to England in the late 1700’s. King George III is on the throne, though this is before the madness that would mark his final days. The Industrial Revolution is well underway and life is changing as people begin a great migration to the cities to pursue those new factory jobs. On the other side of the Atlantic the American colonies have recently declared their independence.

Let’s zoom in on the year 1789 and the city of London. A well-dressed man walks into the British parliament and he delivers a daring speech. He makes a bold proposal. He wants to bring to an end a great evil, an evil he believes is staining his entire nation.

At this time in history, England is a nation that not only allows slavery, but actually condones it and supports it. In fact, the English economy has come to depend on it. British ships are constantly sailing down the African coast and as they go they are capturing men, women and children and shipping them across the Atlantic into a life of slavery. Countless thousands of these slaves will die along the way. Families are ripped apart; women are treated savagely; children are torn from their parents. These slaves are regarded as less than human, unworthy of rights and freedoms. North American plantations are producing vast wealth and making England a rich nation, but only at this cost—the cost of allowing and advocating slavery. Slavery is so much a part of the economy that almost nobody believes that anything can ever change.

WilberforceBut one man does. One man believes he can make a difference. His name is William Wilberforce. Wilberforce had become a member of Parliament in 1780 when he was only twenty-one years old. Five years later he experienced a great change in his life when he read a Bible and came to believe that he was a sinner who needed to be saved by Jesus Christ. That experience forever transformed his life and now, just 4 years later, he has come to see slavery as a great and reprehensible evil and he will dedicate his life to ending it. He believes that whether a person has dark skin or light skin, whether he was born in Africa or England, all are equally created in the image of God. All human beings have equal dignity and worth because all are equally made in the image of the Creator. None has the right to enslave another.

And so this man stands in front of his fellow members of Parliament and makes a speech in which he pleads justice for slaves and he proclaims that slavery is immoral, it is wrong. He is being very strategic here. He is not proposing that slavery be done away with all together. Not yet. There will be time for that. First he simply proposes that the slave trade be regulated and curtailed. Yet even with this modest proposal he is defeated. It is not even close.

He is defeated and slavery continues. Those ships continue to steal thousands and thousands of people and take them far away. But Wilberforce will not stop fighting. He will not go away. He brings bills again in 1791, 1792, 1793, 1797, 1798, 1799, 1804, 1805. And every time he is defeated. He is defeated by filibuster. He is defeated by illness. He is defeated by unrest and rebellion among slaves. He is defeated by international interests that simply refuse to allow the slave trade to die. He is defeated by plain old bigotry.

But still he does not give up. He does not surrender. His enemies come up with a strategy: If we can destroy the man we can destroy the cause. Even when great personal attacks come against him, even when people try to destroy his name and reputation, he persists. He fights on.

Much later he reflects on this time and says, “So enormous, so dreadful did the slave trade’s wickedness appear that my own mind was completely made up for abolition. Let the consequences be what they would: I from this time determined that I would never rest until I had effected its abolition.

His first success comes in 1807, almost 20 years after he first began his crusade. In this year his persistence leads to a bill to abolish the slave trade in the British West Indies. Now, suddenly, the slave trade is illegal. This does nothing for those who are already slaves, but it is a start—an important start. And that day, too, will come. Wilberforce will live to see the triumph of his cause when slavery is finally and completely abolished. He is a man who changed the world by staying committed to his cause, by staying committing to his principles, by staying committed to what he knew God had called him to do.

We look back on William Wilberforce today and see his life and times as a great triumph of good over evil. Rightly do we regard him as a heroic figure. But his life was one of constant battles and discouragement. The one great victory came only after many, many crushing defeats. It was his persistence that changed minds, that changed his nation, that changed the course of history. If he had grown weary, if he had lost his confidence in his cause, he would not have rewritten history. He would not have been the hero he is today.

William Wilberforce exemplified one great but rare characteristic, one great but rare Christian trait. He was a model of determination. A model of persistence. A model of perseverance as he pursued what he knew God had called him to do. God had given him a desire and an opportunity and he persisted until he had completed the work God had called him to.

(Sources: William Wilberforce: A Hero for Humanity, Amazing Grace)

July 21, 2016

You know you ought to pray. You know that God invites and even commands you to pray. He loves to hear from you, loves to know you. Yet there are times when your soul feels bone dry, when even opening your mouth to pray seems an impossibility. What do you do?

Just Pray

Perhaps the hardest thing to do in those times is to even make the effort to pray. Just pray. It is always the right thing to do. Pray short if you need to. Tell God you are struggling to pray. But somehow just pray.

  • And pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the Lord’s people. Pray also for me, that whenever I speak, words may be given me so that I will fearlessly make known the mystery of the gospel, for which I am an ambassador in chains. Pray that I may declare it fearlessly, as I should. (Ephesians 6:17-19)

Pray the Gospel

Try some of these passages, all of which Jerry Bridges recommended as keys to his prayer life. As you pray them, confess who you are and remind yourself what God has done in Christ for you. Kindle even a small flame in your soul with the warmth of the Good News.

  • As far as the east is from the west, so far does he remove our transgressions from us. (Psalm 103:12)
  • “I, I am he who blots out your transgressions for my own sake, and I will not remember your sins.” (Isaiah 43:25)
  • All we like sheep have gone astray; we have turned everyone one to his own way; and the LORD has laid on him the iniquity of us all. (Isaiah 53:6)
  • Blessed are those whose lawless deeds are forgiven, and whose sins are covered; blessed is the man against whom the Lord will not count his sin. (Romans 4:7-8)
  • There is therefore now no condemnation for those who are in Christ Jesus. (Romans 8:1)
  • There are many others, including Psalm 130:3-4; Isaiah 1:18; Isaiah 38:17; Micah 7:19; Ephesians 1:7; Colossians 2:13-14; Hebrews 8:12; and 10:17-18.

Pray Boldly

Boldness can be hard to come by in times of spiritual dullness or crisis, but boldness is the Christian’s birthright. Pray boldly, confident that Christ has opened the way to the Father and all of his blessings.

  • Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need. (Hebrews 4:16)

Pray Confidently

Pray boldly but also pray confidently, relying not on your own words or wisdom, but on the Spirit’s intercession.

  • In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans. And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for God’s people in accordance with the will of God. (Romans 8:26-27)

Pray for Wisdom

Pray acknowledging your lack of wisdom not only to face your situation but even to know how to pray about it. Pray for wisdom because, as God says:

  • If any of you lacks wisdom, you should ask God, who gives generously to all without finding fault, and it will be given to you. (James 1:5)

Pray to Believe and Accept God’s Promises

The promises of God are good and sweet and comforting if only you will believe and accept them. Pray that God will help you to!

  • “Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light.” (Matthew 11:28-30)

Pray for Peace

God is the giver of the truest, deepest soul peace. Pray that he will grant his peace to your soul.

  • Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid. (John 14:27)

Pray for Faith to Know that God Is With You

Finally, pray for the faith to believe that God does not leave or forsake the ones bought with his Son’s blood. He is always near, always with you.

  • Even though I walk through the darkest valley, I will fear no evil, for you are with me; your rod and your staff, they comfort me. (Psalm 23:4)

July 20, 2016

You, Christian, are the dwelling place of the Holy Spirit. The Holy Spirit of God makes his habitation within you. He has joyfully, willingly, come to you so you can be near to him. This knowledge, this wonder, has powerful consequences.

It gives assurance. If the Holy Spirit has made his home within you, you can be sure that he will never abandon you. Who or what could ever drive God out of his dwelling place? Is Satan powerful enough to displace the Spirit? Of course not. Is your sin or your desire to sin or your unbelief enough to drive him out once he has come in? Never! Knowing that you have the Spirit within allows you to live free from the terror of abandonment, free from the fear that God will give up on you. God has not only chosen to do something to you from without but has also chosen to take up residence within.

It gives hope. The indwelling of the Holy Spirit is meant to give you hope in the battle against sin because as committed as you may be to battling sin, as much as you see the corruption and vileness of indwelling sin, you can rest assured that the Spirit sees it much more clearly and is much more committed to battling it than you are. You do not fight the battle against sin on your own, with only your own motivation, with only your own strength. No, you fight alongside the Spirit who is there within you, seeing the sin, hating the sin, longing for that sin to be destroyed so his dwelling place can be swept free of all defilement.

It gives motive. It gives you the motive you need to put sin to death, to attack it wherever it exists, and to tear it up by its roots no matter how deep they go. Every Christian wants this dwelling of the Spirit to be worthy of the Spirit; every Christian wants the Spirit’s dwelling to be undefiled by sin. When you know and believe that the Spirit has wonderfully and willingly taken up residence within, you have a powerful motive to full-out pursue the holiness he so loves.

Christian, you are indwelled by God himself. In the Old Testament God’s people had to go to the tabernacle and temple to experience the nearness of God. When Jesus was on the earth the people had to be in his presence to experience the nearness of God. Today each Christian experiences the deepest and most immediate intimacy, the intimacy that comes when God abides within.

Rescuing the Gospel
July 18, 2016

Is the Reformation over? Have the issues that divided Protestants and Catholics been sufficiently resolved that we can now pursue a return to unity? At the very end of his book Rescuing the Gospel, an account of the Protestant Reformation, Erwin Lutzer offers a compelling answer. While he admits that both Protestantism and Catholicism have developed since the sixteenth century and while he points out areas in which Protestants and Catholics are working in a common cause toward common goals, he insists that the Reformation has not yet come to an end. Any unity would come at the expense of the gospel. “On the most critical issue, namely the salvation of the human soul, Luther’s Reformation is far from over … No matter how many changes the Catholic Church makes, it will not—indeed cannot—endorse an evangelical view of salvation.”

Many make the argument that Catholicism has changed, that the church of the twenty-first century is so vastly different from the church of the sixteenth century that the old disagreements and arguments no longer hold. But here Lutzer points to 5 contemporary teachings of the Roman Catholic Church that must continue to divide us.

Mary. “The church still holds to the traditions it has always held about Mary, her perpetual virginity, her immaculate conception (which denies the biblical truth that all have sinned), the assumption of her body and soul into heaven, the queenship of heaven, and—most seriously of all—the ‘infallible’ teaching that she is the mediatrix of all grace, thus sharing with the Lord Jesus Christ in providing salvation for mankind. The catechism says, ‘By her intercession she continues to bring us the gifts of eternal salvation … Therefore the Blessed Virgin is invoked in the Church under the titles of Advocate, Helper, Benefactress, and Mediatrix.” It is to her “protection that the faithful fly in all their dangers and needs.”

Transubstantiation. The updated 1994 Catechism of the Catholic Church continues to teach transubstantiation, the doctrine that “the sacrifice of Christ and the sacrifice of the Eucharist are one single sacrifice … the same Christ who offered himself once in a bloody manner on the altar of the cross is contained and offered in an unbloody manner.” “Catholics are taught to worship the consecrated wafer … indeed, parishioners are instructed to give these consecrated elements the highest form of worship—the same degree reserved for the Holy Trinity. Historically (and to this present day) the Catholic Church has taught that salvation comes only through the grace given in the sacraments which, they say, unite the participant to Christ.”

IndulgencesIt comes as a surprise to many Protestants that the Catholic Church continues to affirm the use of indulgences. But “when Pope Francis visited Brazil for World Youth Day in 2013, the Vatican offered a plenary (complete) indulgence to those who couldn’t attend the event but followed on Twitter or by other means. The difference between today and days gone by is that indulgences are no longer sold as such; they are obtained by following the prescribed rituals and showing proper devotion to God as requested by the pope.” The very issue that sparked the Reformation remains in effect today.

Superstitions. While Lutzer admits that there is variance between official and unofficial teaching when it comes to superstitions, he also shows that the Church makes no move to ban such superstitions. To the contrary, they are tolerated and celebrated. “In St. Peter’s Basilica, long lines of people stand before a statute of the apostle to touch (or kiss) his toe. I asked our tour guide about this, and she said, ‘We have this tradition that if you touch Peter’s toe and die you go directly to heaven and bypass purgatory’.” Sure, this is unofficial teaching, “but why would Rome—in the very Vatican no less—foster and encourage these kinds of superstitions that mislead millions? Why aren’t the priests, in Rome or the West, condemning these kinds of abuses? What difference does an accord on justification with Protestants make as long as crowds continue to line up in the Vatican to touch the toe of Peter in order to receive special blessings, perhaps even the promise of eternal life?”

Sainthood. While both Protestants and Catholics speak of saints, we use the word very differently. The Catholic view of sainthood in which saints are recognized and canonized by the church, proves that Catholicism teaches a completely different understanding of justification and of glorification. In this way any doctrine of sainthood does not stand on its own but points to much deeper and more serious issues.

Again Lutzer asks the question: Is the Reformation over? Yes, “the complexity of the Reformation of the sixteenth century with all of its conflicts that permanently changed the map of Europe—that Reformation is over. But the doctrines that Luther and Calvin stood against—that aspect of the Reformation is not over.” In light of that, Lutzer insists that evangelicals remain vigilant like Luther, for “in some sense, our task is more difficult than his.” In the same way Paul rebuked Peter in Galatians 2:11 for giving the “impression that he agreed with the Judaizers,” we too must diligently rescue the gospel from even appearing off course. In short, conceding to blurred lines for the sake of unity is spiritual compromise. “We must remind the world that the gospel of the New Testament is for the spiritually needy who have nothing to offer God; they come not to give but to receive; they come not just to be helped but to be rescued.Their contribution to salvation is their sin; God’s grace supplies everything else.”

The Perfect Game
July 15, 2016

Baseball returns this evening from its annual mid-season classic. As the teams prepare to take the field I find myself thinking about the game I love, the game that has gripped and fascinated me for as long as I can remember. It is, to my mind, the best sport, the perfect game.

As a child I dreamed of mastering baseball and spent hundreds of sunny summer afternoons chasing the perfect fastball, the perfect swing, the perfect one-hopper from left field to the plate. When night came I fell asleep listening to Tom Cheek and Jerry Howarth as they called the highs and lows of the Toronto Blue Jays and when sleep took me I dreamed of taking my rightful place on my team—George Bell, Tony Fernandez, Dave Stieb, and me. Eventually childish fantasy gave way to adult reality but even broken dreams did nothing to temper my passion for the game. A son was born and soon I began to introduce him to my game and to my team. The cycle began anew.

What is it about this game? Why is it that every April I feel a new optimism, a new hope, a new excitement for a new season? Why is it that every October I find myself longing for just a few more games, a few more series? Why do I have such love for this game?

I Love the Challenge

Baseball is a game whose official rules extend to 172 pages and in these pages you will find provision for every eventuality from the routine and everyday to the obscure and nearly unthinkable. But for all the complexity, the heart of the game is so very simple—a man with a ball stands 60 feet, 6 inches from a man with a stick. The man with the ball pauses, he stares, he comes set, and for a moment remains perfectly still. Then he moves again in a careful choreography. His hands rise to his chest or his head, his knee comes up to his waist, his foot kicks outward, and as he plunges toward home plate his hand darts forward. Freeze the frame and you will see him clutching the ball, sometimes with his fingers split across two seams, sometimes with his fingers split across four, sometimes with the ball deep in his palm, sometimes with it nearly floating beneath his fingertips. Unfreeze. With a flick of the wrist it is gone and a mere four tenths of a second later it has slammed into the catcher’s mitt with the familiar smack.

Unless, of course, the man with the stick has had his way. Facing the pitcher is a batter and as the pitcher has been preparing to throw the ball, this man has been moving and shifting his own body, preparing to protect the plate. Before the ball is thrown he stands ready, his fingers loose on his bat, his wrists slowly rotating, his eyes fixed intently on the place where the pitcher’s hand will soon be. He shifts his weight back, lifts his front foot, and rotates his hips to the front as his arms begin to swing. If he times and judges it just right, he will hear the sound of summer, the sharp crack of ball on bat.

This, I’m convinced, pitcher against batter, is the greatest one-on-one challenge in professional sports. This little game within the game, played out hundreds of times every night, never gets old, never loses its thrill.

I Love .200, .300, .400

Baseball is a game of numbers, the sport of a thousand statistics. The most basic of them all is the batting average, the age-old measure of a batter’s raw ability to put bat to ball. It is best understood as the number of times the player will deliver a base hit if given 1,000 opportunities. The difference between a .200 batting average and a .300 batting average is merely 1 hit in every 10 at bats—just 100 hits in 1000 attempts. Yet that slim margin represents the difference between a bona fide superstar and a man looking for a new line of work. In almost every case a .200 hitter will be sent back to the minors or, at best, relegated to a part-time role. In almost every case a .300 hitter will be a star and receive a fat contract. As for that .400 hitter, there has not been one of them in over seventy years. How difficult is it for the man with the stick to beat the man with the ball? If he succeeds 2 times in 10 attempts he is a has-been, 3 times he is a star, 4 times he is a legend.

I Love the Fastball

The fastball is the one pitch every pitcher needs to master and to have as part of his repertoire. For all the talk of sliders and curves and sinkers, there is nothing more elemental than a pitcher overpowering a batter with that high heat. He might throw the venerable four-seamer which flies straight and true or opt for the two-seamer which tails off as it reaches the plate. Better yet, he will throw a mix of the two to keep the batter guessing. He will paint the corners, he will lure him and get him to chase, he will move up and down in the zone, he will assert his dominance. Baseball is at its purest when a fireballing pitcher stares down a red-hot slugger.

I Love the Change-Up

The purity and simplicity of the fastball is off-set by the dirtiness and deception of the change-up. The change-up is a pretender, a mimic, a cheat. It wears the guise of a fastball—the same look, the same action, the same motion—but it travels at a very different pace. This makes it a risk. The slow-moving change may as well be batting practice if the batter knows it’s coming. So the wise pitcher first displays his fastball. He throws it once, twice, three times. Now the batter has the measure of it, he is ready for the next one. But right here the pitcher judges the change-up worth the risk and springs his little surprise. Where the fastball zipped, this ball saunters, where the fastball stayed straight and true, this one falters and sinks. The batter is fooled, swinging long before the ball reaches the plate or perhaps finding himself stock still, tied in knots, helplessly watching as it chugs on by. Nothing makes an experienced pro look more like a rank amateur than a change-up perfectly set-up and perfectly executed.

I Love 60 Feet, 6 Inches

The integrity of baseball depends upon 2 crucial measurements, each of which brings parity to an aspect of the game. The first measurement is 60 feet, 6 inches, the distance from the pitcher’s mound to home plate. That perfect distance brings perfect parity between the man with the ball and the man with the stick. Any closer and a fastball would be unhittable—the batter would have too little time to read the pitch, to judge it, to take his swing. Any farther and the pitcher would have too far to throw—the advantage would swing to the batter. But 60 feet, 6 inches is just right, ensuring that only the best pitchers and hitters are able to survive, and only the best of the best are able to thrive.

I Love 90 Feet

If the first great measurement is 60 feet, 6 inches, the second is 90 feet, the distance between the bases. It, too, is perfect because it, too, sets the perfect parity—parity between offence and defence, between runners and fielders. Even the greatest base-stealer must choose his moments carefully lest he be unceremoniously cut down. But even the greatest defense must be vigilant lest they be caught flat-footed and give up an easy base. At 85 feet defences would suffer and at 95 runners would have too far to go. Watch a runner steal second base and see how close he comes to being tagged. Watch a batter leg out an infield single and see that with another 5 feet, or 2 feet for that, he would be an easy out. It is the perfect distance to maintain the challenge just as it ought to be.

I Love 325 Feet

Baseball depends upon precise measurements—60 feet, 6 inches from the pitcher to the plate, 90 feet from base to base—but it finds its character in imprecise ones. Beyond those few, precise measurements there are any number of ways the game is quirky and customized. A field for professional soccer or football is identical to every other, but when it comes to baseball, every field is different, every one has its unique personality. There is the 325-foot short porch in AT&T field’s right corner, the imposing Green Monster rising up in Boston’s left field, the infamous double and home run catwalks jutting over the field in Tampa Bay, the ivy-covered walls in Wrigley Field. Some parks have fast-playing grass and others have slow-playing turf. Every field is different, every field an individual.

I Love the Shift

Actually, I don’t love the shift, but I do love what it represents. It represents strategy, the measures teams take to gain even a small advantage over their rivals. Yet with any benefit there is risk. A team may put on the shift to gain double coverage in one part of the field but to do this they must abandon another section altogether. They pull in the infield to try to make an out at the plate but this increases the risk of a hot hit scorching through. They guard the runner to keep him from the easy steal but this widens the gap between first and second. Or maybe they choose not to guard him at all but this offers him a tempting head-start if he decides to steal. Through the ebb and flow of a game each player will position himself a hundred different ways to account for a hundred different scenarios. Behind every moment of action is a deliberate strategy.

I Love the Game

Perhaps the greatest beauty in baseball is the vast chasm between its apparent simplicity and its actual difficulty. It is and remains the greatest one-on-one showdown in sports. There is nothing quite like it. Free throws, penalty kicks, penalty shots, 55-yard field goals each have their own challenge, their own thrill. But there is nothing as pure and nothing as thrilling as a man with a ball trying to blow it past that man with a stick.

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How To Be Rich
July 14, 2016

My family lives in the poorest section of one of Canada’s wealthiest towns. Work brought us here sixteen years ago, and we bought the only house we could afford—a forty-year-old thousand-square-foot townhouse surrounded by much newer homes that are five, six, and seven times more expensive than ours. With a brief, five-minute drive we cruise past gated neighborhoods where every home costs in the tens of millions. In a town like this we have many opportunities to see great wealth and all the ostentation that can come with it. In a town like this we often hear people brag of their riches, of all that they have, all that they spend.

In our town we are poor. As my daughter said after visiting a friend: “We rode bikes in their basement. Their basement is bigger than our whole house!” But measured wider, we are rich. By somebody’s measure we are all rich. In comparison to someone else, even you and I have extravagant wealth. After all, poverty and wealth are relative terms and by the very fact that you are reading these words on an electronic device you have more wealth than someone else. And for that reason you and I need to learn to live the lifestyle of the rich and godly.

Listen to what Philip Ryken says as he examines some verses in the book of 1 Timothy:

In the providence of God, some Christians live in comfortable circumstances. They own their own homes. They wear nice clothes. They have more than enough food to eat. And Christians who are blessed with such material prosperity do not need to feel guilty about it; nor do they need to divest themselves of their wealth. They are even allowed to enjoy themselves. For everything we own comes from God himself, “who richly provides us with everything to enjoy” (1 Tim. 6:17). God is no miser. He provides for the rich and the poor alike, and whatever he provides is for our enjoyment. … The Bible celebrates the good things of life.

Yes, the Bible celebrates the good things of life, but it also warns us they can be deceptive, that they can keep us from celebrating life’s better things. We are far too easily pleased. As wealthy Christians, you and I need to learn to live well with our wealth. 1 Timothy 6 outlines a number of ways to do that and I was recently struck by a few of them.

First, the rich and godly acknowledge the temptation that we will set our hope on our wealth. Riches engage our sinful hearts with the promise of provision, the promise that our daily bread comes not from God’s hand, but from a pension, a bank account, a retirement plan. We need to constantly remind ourselves that these riches are uncertain, that a lifetime’s wealth can disappear in the blink of an eye, the screech of car tires on wet pavement, the collapse of a market. Wealth is good but unreliable. We need a better place in which to set our hope.

Second, the rich and godly are known not for their abundance of finances but their abundance of good works. Paul says “[We] are to do good, to be rich in good works, to be generous and ready to share…” The consistent testimony of the Bible is that we are all to do good to one another, constantly seeking opportunities to glorify God by caring for others. This is equally true for the rich and the poor. No matter who we are or what we have, we are to commit ourselves day by day to good works—works done for the good of others and the glory of God. Rich people may consider themselves too good, too blessed to get their hands dirty in caring for others. But no, rich and poor alike are to seek out opportunities to be hands-on ministers of mercy to others.

Third, the rich and godly put their wealth to work in this great task of doing good to others. Those who have been blessed with financial means have the added privilege and responsibility of doing good to others through their wealth. Ryken says “Some deeds of mercy also require money. Thus another way that wealthy Christians can glorify God is through the wise use of their money. God calls all his children ‘to be generous and ready to share’ (1 Tim. 6:18), to embrace a lifestyle of giving. Instead of considering godliness as a means to gain, he wants them to use their gain as a means of godliness. The stewardship of personal wealth is an important aspect of a rich Christian’s calling.” We are not to be known for our extravagant wealth but our extravagant deeds—deeds done for the good of others and the glory of God.

The simple fact is that by some measure you and I are rich. We need to admit it, embrace it, and seek God’s guidance in living like it.

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