Only a Puritan could write a full book, 300 pages, expositing a single verse of Scripture, or more accurately, a portion of a single verse of Scripture. And only a Puritan could do it successfully. In Gospel Worship Jeremiah Burroughs (1599 - 1646) does just that. Recently reprinted by Soli Deo Gloria Publications (a division of Ligonier Ministries), Gospel Worship seeks to instruct the reader in worship that is worthy of God.

I am the worst artist in the world. I’m sure there are some who would contest that claim, but if you were to ask me to draw something (anything!) I think you’d quickly agree that I am about as bad as a person can get. It is strange that I am such a terribly poor artist as I come from a long line of very capable artists. Yet somehow, when the various family genes were combined to form me, all of those artistic genes fled.

Some experts estimate that in Western nations as much as 50 percent of the adult population is now single. That is a statistic with tremendous significance for our nations, culture and churches. It is surely a statistic that is without historical precedent. Of course the decline of marriage coincides with increased sexual activity, showing that people like to enjoy many of the benefits and securities of marriage, but without the commitment. The Christian response to this new cultural landscape will prove interesting and will tell us much about the church’s commitment to hard truths.

With the volume of books I read and review, I’ve found it valuable to be intentional about reading. Before I begin a book, I generally skim the endorsements, chapter titles and, if possible, the chapter divisions. I also usually skim the endnotes and bibliography, for these elements of the book often speak volumes about the book’s content. They can help me understand the book even before I begin the first chapter. Of course a potential problem with this practice is that it can lead me to form judgments about a book before I have even begun reading it. In the case of Transformation, a new book by Bob Roberts, here are the elements that stuck out in my mind based on my initial screening:

“A potter begins by centering his clay on the wheel. When the wheel starts turning, he can’t just grab the clay. He must carefully but firmly keep the clay in the center of the wheel. He has to work it gently but deliberately, applying just enough pressure to shape it while constantly adding moisture. If he lets the clay get cold, it becomes stiff, resistant, and unworkable. If he neglects the clay and fails to add water, it will dry out and crack. If he stops the process and then starts again, he may force the clay off center, or he may mar it by putting his hands on it too quickly or aggressively. It takes time, but if the potter is patient, creative, and firm but gentle, there’s no limit to what he can create.”

“When was the last time you felt rested and peaceful in this fast-paced, go-to-go culture? It’s a world of instant message, speed dialing, and express lanes that often create a sense of mania and fragmentation. Has your life become like a 24-hour convenience store that is up and running 365 days a year?”

We all feel like that at times, don’t we? Our society values few things higher than action. We are to be busy all the time and to spend our lives in the frantic pursuit of more: more money, more affluence, more power. We are, it’s safe to say, out of control.

Ben Young and Samuel Adams think that we need to just stop for a while and find peace. We need to stop being victims of a frantically-paced society. We need to learn to use and master technology rather than allowing it to rule and complicate our lives. We need to rediscover spiritual disciplines and seek a life of peace and simplicity.

Eugene Peterson believes that the way we read the Bible is as important as the very fact that we read the Bible. “Do we read the Bible for information about God and salvation, for principles and ‘truths’ that we can use to live better? Or do we read it in order to listen to God and respond in prayer and obedience?” To address these questions, Peterson brings us Eat This Book: A Conversation in the Art of Spiritual Reading. It is a rather strange and wandering book in which Peterson meanders through a wide variety of topics having to do with the theme of Scripture. At heart, though, the book is an attempt to convince the reader of the importance of reading Scripture in order to promote life change. Peterson feels this is best done through the ancient practice of lectio divina. In many respects, then, this book is a beginner’s guide to that practice.

It seems unusual, does it not, that at a time when the church is in such dire need of discernment, there are few books to be found that address this critical issue. Or perhaps it is this dearth of books dealing with discernment that have contributed to the problem. Regardless, at a time when the shelves at Christian bookstores are groaning under the weight of the tens of thousands of books published each year, it is exceedingly difficult to find one that deals with discernment. A survey of several of my friends, avid readers all, yielded a grand total of one suggestion: John MacArthur’s Reckless Faith, which is out of print.

I mentioned to a friend that I was reading Mark Buchanan’s book Your God Is Too Safe and that I had recently finished The Rest of God. “What’s Buchanan like?” he wanted to know. The best I could do was to suggest that the style and theme of his writing is quite a lot like what he’d find if he read John Eldredge. But unlike Eldredge, Buchanan’s books are actually grounded on some solid theology. I was surprised to find that I enjoyed a book that was endorsed by the likes of Philip Yancey and Eugene Peterson. Yet it is also endorsed by J.I. Packer who says, quite accurately, “Within a framework of biblical orthodoxy, Mark Buchanan’s jabbing insights minister a salutary pastoral shake-up, drawing and driving us sluggards to come closer to our God.”

“As Americans we’ve come to tolerate, embrace, and even champion many things that would have horrified our parent’s generation. Things like abortion-on-demand virtually up to the moment of birth, judges banning the Ten Commandments from public places, a national explosion of middle-school sex, the slow starvation of the disabled, thousands of homosexuals openly flouting the law and getting “married,” and online porn creating late-night sex addicts in millions of middle-class homes.”