“Throughout the book, I have recorded and reported speech in the words of the individuals interviewed. I have chosen to use the individuals’ slang, graphic descriptions, and vulgar language because they accurately reflect the way in which people think about and discuss pornography. The use of sexually explicit and crude language is part of the story of how pornography is changing our lives; to avoid such language in Pornified would give less than a full picture.” Indeed, the language and examples used in Pornified are sometimes shocking, even for a person like myself who is not easily startled. Author Pamela Paul, in what is really an extension to an article she wrote for Time Magazine, seeks to show in this book that pornography is transforming the way we live our lives. Her approach is not academic or sociological, but rather journalistic. The book is bound together by scores of interviews with pornography users and sometimes their families as well as well as a poll conducted by Harris Interactive and sponsored by Pornified. The language can be harsh and the descriptions graphic.

It seems that “theological novels” are becoming increasingly popular. Of course English literature began with a theological novel in the form of Bunyan’s Pilgrim’s Progress. In more recent years we have seen a series by Richard Belcher that has been quite popular in Reformed circles and Brian McLaren’s somewhat notorious series, popular in Emerging Church circles, that began with A New Kind of Christian. A recent addition to this list is Common Grounds written by Glenn Lucke and Ben Young.

Ben Young is a Southern Baptist who is associate pastor of worship at the inconceivably huge Second Baptist Church in Houston, Texas. Glenn Lucke is a graduate of Reformed Theological Seminary and leads Docent Communications Group. Their relationship and a common concern about the lack of theological understanding in the young people they interacted with, led them to write a book presenting the basics of the faith. As they began to write the book evolved into its current narrative format.

Wicca, and witchcraft in general, have seen a great resurgence in interest over the past few years. There are several factors that have contributed to this, not the least of which is the success of the Harry Potter books and movies. Witchcraft is widely-regarded as “just another religion” - one that is not much different from any other. But what sets Wicca apart from the alternative systems of religion is the attraction it has to young people, and young girls in particular. Teens are turning to witchcraft in droves, proudly adopting a system of religion that they feel allows them great freedom.

Abortion, gay marriage and euthanasia are just three of the issues facing our society at this very moment. As Christians we have strong opinions on each of these issues, believing them to be in direct contradiction with the will of God. So how do we go about discussing such difficult topics in our pluralistic society. The truth is that we often shy away from such discussions rather than risk offending others or appearing intolerant. Yet as Christians it is our responsibility to share what we know to be true. Talking About Good and Bad Without Getting Ugly, written by Paul Chamberlain, director of the Institute of Christian Apologetics and professor at Trinity Western University, offers a solution to this dilemma.

It was the late, great Francis Shaeffer who spoke of a group of people “who have both feet firmly planted in mid-air.” This phrase brilliantly describes people in our society who adhere, as much as anyone can adhere to such a system, to moral relativism. For one can only be planted so firmly on a system that has no foundation. Relativism, written by Greg Koukl and Francis Beckwith, critiques moral relativism and explores the myriad inconsistencies inherent in this position.

The authors launch a five-pronged attack on relativism. In the first part they help the reader understand relativism and see the three different types: “society says,” “society does” and “I say” relativism. In the second part they critique relativism, exposing seven of its most fatal flaws before turning in the third part to an exposure of the impact of relativism on education. In the fourth part they examine relativism in public policy, and specifically its application to homosexual marriage, abortion and euthenasia - three of the pressing issues of our time. The final part provides some tools to refute relativism.

It is a tragic fact that many, and perhaps even the majority of students who proclaim to be Christians when they begin college, no longer make such a claim when they have finished. Four years of college, four years of being away from the presence of parents and church, leads many to abandon the faith they once professed. To combat this ongoing problem, David Wheaton, radio host and one-time tennis professional, has written University of Destruction. This book is targetted squarely at the teenager who is about to depart the comfort and safety of home to set out on his own, beginning with a college education.

A friend of mine, who is far more qualified than I am to make such judgments, tells me that Philip Ryken is among the top two or three preachers in the world today. That is quite a claim, but one I am more willing to believe as I continue to read Ryken’s work. Until a few weeks ago I knew little about the man, having encountered him only as co-author of a book he wrote with James Boice. But then I read his book City on a Hill and so enjoyed it that I almost immediately turned to He Speaks to me Everywhere.

During evening services at the church he pastors, Tenth Presbyterian Church in Philadelphia, Pennsylvania, Ryken delivers not only a sermon, but also a short cultural reflection. He Speaks to me Everywhere is a compilation of fifty of these commentaries divided into nine broad categories. Topics range from Muslim dress code, to pressing theological errors of our time; from sports and recreation to the acts of terrorism on September 11th; from the Church Mothers to Intelligent Design. These commentaries show a man who knows the issues that people in our culture, believer and unbeliever alike, struggle to understand.

Every person knows the difference between pure light and pure darkness. But what is harder to discern is where the light ends and the darkness begins. Where is the point where the light has ended and dark has overtaken? To take this question to a spiritual realm, when has a Christian left the edge of the light of truth and entered the darkness of error? It is this daunting question that Ed Stetzer and Elmer Towns seek to explore in Perimeters of Light: Biblical Boundaries for the Emerging Church.

While much has been written about the Emerging Church (henceforth known as EC), D.A. Carson is, as far as I know, the first person to write a book-length treatment evaluating and leveling critiques at the movement. At any rate he is certainly the most widely-respected. And yes, I know the EC leaders prefer to call it a “conversation,” but since Carson does not shy from calling it a movement, nor will I. In Becoming Conversant with the Emerging Church, subtitled “Understanding a Movement and its Implications,” Carson seeks to introduce the movement, assess it, and address several of the most glaring weaknesses. There are few men who are better suited to this task. Carson is a scholar and is known for his conservative, biblical theology as much as for his sound research and presentation skills. All of those admirable attributes are displayed throughout this book.

Much has been written in recent years about marketing the church. Of all the books I’ve read, both for and against marketing the church, few have been as helpful or as biblical as Selling Out the Church. The authors set out to answer the question of whether the market-drive church can remain Christ’s church. While many proponents of church marketing consider this debate to be over, the authors of this book consider it wide open. “We hope to enable a more robust debate about the wisdom of employing church marketing by articulating as clearly as we can what we take to be its dangers” (page 16). They ask the reader to consider this book “a contribution to what we hope is a churchwide conversation about the identity, character, and mission of the church, and more specifically about the wisdom of employing marketing thinking and practices in the service of that church” (page 17).

Church marketers believe that marketing is a neutral force, in that it shapes only the form of the church while leaving the function alone. Kenneson and Street disagree, for they believe that the convictions that shape marketing are at cross purposes with the convictions of Christians.