Jesus, Global Crises, and a Revolution of Emasculated Theology…

Those of us who have been keeping a wary eye on the Emerging Church know that to understand the movement we must understand Brian McLaren. Though it is not quite fair to label him the movement’s leader, he certainly functions as its elder statesman and his writing seems to serve as a guide or compass for the movement. Where he leads, others follow. It is with interest, then, that I turned to his latest book Everything Must Change: Jesus, Global Crises, and a Revolution of Hope. It is a book that promises to electrify the Emerging Church and, if history is a reliable guide, to further polarize it from those who hold to more traditional Protestant beliefs. My plan in this review is simple: I’m going to give an outline of what the book teaches and then interact with it just a little bit.

Before I started into the text of The Truth of the Cross I read the three endorsements that came with it, one by Thomas Schreiner, one by Scott Clark and one by Bruce Waltke. It was Waltke’s that caught my eye when he said, “The Truth of the Cross is the best book on the cross I have read.” A man of Waltke’s age, Christian maturity and status must have read more than a few books on the cross, making this no little statement. Having read the book, I know it was no exaggeration. The best book on the cross I’ve ever read is Frederick Leahy’s The Cross He Bore, a book I’d consider a must-read for any Christian. Could this one be as good, as beautiful as that?

I typically try to avoid posting book reviews two days in a row (especially after posting both reviews at Discerning Reader), but I wanted to be sure I drew sufficient attention to Richard Phillips’ new book Jesus the Evangelist. I have written about the book once before (link) while reflecting on what I learned from studying the account of Jesus at Jacob’s Well. But that was just one of the many beneficial lessons I drew from the book. So I’m going to post the review here today in the hope that you will also be excited by this book and consider purchasing a copy of it. Many Christians are convinced that Reformed Christians do less than their share of evangelism. A book like this should help prove that there is no theological reason that Reformed Christians should be anywhere but on the front lines of sharing the gospel with others.

It is a rare occasion that a film is better than the book it is based on. The book is almost always superior. However, a book that precedes a film by the same name is typically far better than a book that is based on the film. Only rarely does a textual adaptation of a film equal it. And so it was with little eagerness or expectation that I began to read The Nativity Story, the official novelization of the forthcoming film by the same name.

The film of The Nativity Story is set to hit theaters on Friday, December 1. It is billed as a faithful retelling of the biblical story of Jesus’ birth. Of course, as with any film based on the Bible, there must be a good deal of artistic license and exploration. I hope to discuss this further after I have seen the film.

The Gospel of Judas has had its fifteen minutes of fame. It is but another in an endlessly long line of stories or documents meant to shake the foundations of the Christian faith. Like its many predecessors, it gave National Geographic and anti-Christian authors an opportunity to voice their dissension with the biblical story of Jesus. A book titled The Gospel of Judas shot to near the top of the bestsellers lists and nearly as quickly, shot straight back down. Still, while its popularity was short-lived, it allowed Bart Ehrman and other revisionists a chance to laud the epistle for its new insights into the life of Christ. Surely Ehrman forever cast doubt upon his credibility as a historian when he blathered, “(The Gospel of Judas) is one of the greatest historical discoveries of the twentieth century. It rivals the finding of the Dead Sea Scrolls or the Gnostic Gospels of Nag Hammadi.”

The Da Vinci Code, until recently the talk of the Christian world, seems to have rapidly become yesterday’s news. Though the book continues to sell and the film continues to draw, Christians seem to have lost interest. That is often the way things are in the church these days. Christians seems to react quickly and enthusiastically to a perceived threat, but these threats soon fade and Christians move on to other things. While many of these threats are merely perceived, some are genuine and have the potential to draw people away from the faith.

The Da Vinci Code, having already sold some 40 million copies in book format, will soon be hitting the silver screen. Starring none other than Tom Hanks, the film promises to introduce the book’s claims to countless millions who have not already read the book. As we might expect, evangelicals are gearing up to defend the truth against many of the film’s spurious claims. It seems that every Christian publisher has released at least one or two books dealing with The Da Vinci Code suggesting how we, as Christians, can defend Scripture’s claims. I am convinced that, on the whole, this is a good thing.

There is a certain irony in the pursuit of humility. We see a glimpse of that in the title of this book, Humility: True Greatness. Humility is true greatness. The pursuit of humility and the pursuit of greatness are one and the same, provided that we seek greatness as defined by the Creator. I have never met C.J. Mahaney (though hope to some day), but from all accounts he is well-qualified to write a book on such a difficult subject. And this is a difficult topic. After all, how can a person write a book on humility without sounding like he feels he is most qualified? The truth is he can, provided he uses the Scripture as the foundation for his teaching. And that is exactly what Mahaney does.

The book is divided into three sections. Part one deals with the battle of humility versus pride, part two with our Savior and the secret of true greatness and part three with the practice of true humility.

Having written The Cross Centered Life, in which he exhorted believers to keep the gospel the main thing - the central focus of the Christian life - C.J. Mahaney now stops to reflect on Christ’s sacrifice. Christ Our Mediator follows hard on the heels of many similar books timed to coincide with the popularity of The Passion of the Christ. Mahaney begins the book by asserting (correctly, it seems) that a visual presentation of Christ’s crucifixion simply is not enough - we must also be told about the content of the story of the gospel. “The gospel message isn’t visual; it’s truth. It is truth to be believed, not simply a collection of images to be viewed” (page 10). Knowing that many people have seen the how of Christ’s death, Mahaney sets out to bring sense to the why of it.

The Passion of Jesus Christ was rushed to press in time to be available for the release of Mel Gibson’s blockbuster The Passion of the Christ. The book sold some two million copies, though many of these were through a promotion that provided the book at cost when purchased in bulk. Many churches gave the book to those who expressed interest in learning more about Jesus in the aftermath of the movie. Those who are familiar with my book reviews will know that I have struggled with Piper’s books in the past - not on the basis of content, but on the basis of Piper’s writing style. These people may be glad to know that this is the first book by Piper that I have enjoyed from cover-to-cover.