Jacob’s Well. That’s a place and a context I had not thought about too much until I read Richard Phillips’ book Jesus the Evangelist. Based on a series of expositional sermons, this book teaches the principles and practice of witnessing by looking at the model of Jesus in the first four chapters of John.
When he turns to the practice of evangelism, Phillips teaches from the fourth chapter of John which is, of course, the well-known story of the woman at the well. This chapter falls immediately after Jesus’ late-night encounter with Nicodemus and the contrast between the two characters is striking. James Montgomery Boice says:
It is difficult to imagine a greater contrast between two persons than the contrast between the important and sophisticated Nicodemus, this ruler of the Jews, and the simple Samaritan woman. He was a Jew; she was a Samaritan. He was a Pharisee; she belonged to no religious party. He was a politician; she had no status whatever. He was a scholar; she was uneducated. He was highly moral; she was immoral. He had a name; she is nameless. He was a man; she was a woman. He came at night to protect his reputation; she, who had no reputation, came at noon. Nicodemus came seeking; the woman was sought by Jesus.
A great contrast. Yet the point of the stories is that both the man and the woman needed the gospel and were welcome to it. If Nicodemus is an example of the truth that no one can rise so high as to be above salvation, the woman is an example of the truth that none can sink too low.
As Phillips looks at Jesus’ encounter with the woman, he draws out several features of Jesus’ evangelistic approach. The first is caring for the lost. Jesus cared for this woman so much that he made a great detour in his route simply so he could encounter her. He was weary after his journey because he expended himself in journeying to her. “For many of us, the first step in doing evangelism is simply to care enough for the lost to become weary in the gospel.” Phillips says also “Realizing [Jesus’] sacrificial care for your soul ought to inspire you to care for the salvation of people you know and love, that He might send you as His witness to them.” It seems obvious but it still made me pause and think about whether I love other people enough to share the gospel with them, even at the cost of inconvenience to myself. Or is it possible that I love myself more and thus work to protect my dignity, my reputation?