Stuff Christians Say” obviously struck a nerve; it has racked up tens of thousands of views on YouTube and hundreds of thousands on GodTube. Two guys hop between various locations while offering a long list of “stuff Christians say,” those words and phrases distinct to Christianity. “God thing,” “secular music,” “my testimony,” “traveling mercies”—they are all here. It’s appropriate satire because it rings true. As Christians we can become oblivious to the fact that we have developed a lexicon all our own.
“Stuff Christians Say” got me thinking about not only the little words we use, but the big ones, the theological descriptors. I have often encountered articles telling us that we should avoid using big and unusual words to describe what we believe. The “-ologies” should be avoided—soteriology, eschatology and Christology. So too should the words that are used almost exclusively by Christians—propitiation, sanctification, hermeneutics. After all, what could be more seeker-unfriendly than inviting a person to church and then using words that have no meaning to him? Won’t this make that visitor feel like an outsider?
It seems to me that there are at least two varieties of words in the Christian lexicon, those that are trite and those that are specific. “God thing” is a trite phrase that has no objective meaning and there is not much to lose if we never use it again. “Propitiation” is a very precise term that has a distinct meaning. It is this second category that I believe we need to hold on to and we need to hold on to such words without shame. We impoverish ourselves when we lose these words. We impoverish ourselves if we never learn and teach these words.
I cannot think of any other field or area in which the use of unique and difficult words and phrases is deemed inappropriate or less than ideal. Instead, we educate people to understand what those words mean and then to use them appropriately. Any doctor will testify that a large part of his education was learning the precise terms for the various parts and functions of the body and the very precise ways of referring to conditions and diseases. It would not inspire confidence in your doctor to hear him say, “Well, it looks like you’ve got an owie on that dangly thing in the back of your mouth.” You would not want to turn your fridge over to an appliance repairman who pulled the fridge out, took a look, and said, “I think it’s leaking and you need some more of the cold-making stuff.” Or the radio play-by-play man who had no idea how to describe a play and who had no knowledge of the appropriate statistics. Or the professor of philosophy who had never heard nor used the word “epistemology.” We could dig up examples all day long.