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May 08, 2012

I have been able to conduct quite a few interviews in the many years I’ve been running this blog. Recently I ran through those interviews and noted how many of them featured Christian artists, ranging from musicians to photographers to illustrators. Here are a few of my favorites:




Performance Art


May 03, 2012

When I was in Louisville for Together for the Gospel I bumped into Russell Moore and had a few minutes to speak about reading fiction. I quickly saw that he has done a lot of thinking about fiction, about the morality and responsibility of reading it. I was eager to learn more and he was kind enough to answer my questions.

In recent months I have been reading and listening to more novels than is typical for me. I’ve enjoyed this a lot, but have found that many of the good, popular novels contain some measure of what I would deem immoral or sinful—profanity, sex outside of marriage or violence, for example. How much or what types of profanity or sexuality can be in a novel and it still be spiritually edifying? What guidelines do you use in your own reading?

Russell MooreYes, this is especially true when it comes to the writings of contemporary artists such as John Updike or Phillip Roth and so on. When it comes to novels, I have a similar rubric that I have with music or film. Violence and profanity and shocking content in Schindler’s List is different than violence or profanity or shocking themes in American Pie or Faces of Death (I’ve seen neither of those, in case someone wonders, but I can get the gist from a distance). In some films, there is a context to dealing with dark themes that doesn’t seek to enflame dark tendencies within the viewer, but rather to show reality for what it is.

The Bible does the same thing. The Bible depicts such dark material as murder, incest, adultery, and so on, but never in such a way as to glorify or arouse such tendencies.

Someone who is a converted and reformed ex-Nazi Party member shouldn’t watch Schindler’s List, if such would prompt in him a vulnerability to his violent idolatrous old ideology. And, for that matter, a former pantheist might not be able to watch Disney’s Pocahantus for the same reasons. There are certain things no one should watch or read, but then there are other things that wisdom and prudence would decree different sets of standards based on different sets of vulnerabilities.

Two questions come to mind. First, what are those things that no one should watch or read?

When I say some things would be out of bounds for any Christian, I am thinking of, for example, the kind of literary pornography that now abounds, especially in e-book form (because it allows for the privacy to read it). The top selling e-book in the country right now, according to the New York Times, is Fifty Shades of Grey (which, I’m quick to note that I haven’t read!), which is a pornographic fantasy about sadism and masochism.

April 10, 2012

I’ve made it no secret that I enjoy Christian rap music (and I’m not above poking fun at myself, as I did with The Middle-Aged White Guy’s Guide to Christian Rap). Near the forefront of the Christian rap or holy hip-hop movement is Trip Lee. His new album, The Good Life, releases today and last week I was able to catch up with Trip to ask him about life, ministry, and this new album.

The Good LifeYou have a new album releasing in April. Who do you see as the primary audience for this album?

The Good Life is my fourth album and I couldn’t be more excited about its release. As I put together the songs for this record, I tried to write them in a way that would impact both believers and skeptics. I’m hoping that the songs will reach all different kinds of people who’ve been impacted by hip hop culture. Because I do hip hop, it gives me opportunities to speak to folks who wouldn’t usually listen to what I have to say. I want to take advantage of that and steward the platform well.

So what is it that you want the listener to take away from this album? What do you hope it will accomplish in the listener?

I want the listener to think deeply about the kind of life they desire to live. We’re fed so many lies about what “the good life” is and I set out to challenge those lies on this album. Too often, especially within hip hop, we’ve been told that the good life is a life with money, cars, and girls. Or maybe we think the good life is a life free from worry and responsibility. Or maybe a life where God gives us everything we ask Him for. Whatever it may be, I wanted to challenge those lies and paint a new picture of the good life using a biblical lens. What is the best kind of life we can live according to God? I think the good life is a life spent believing God and embracing everything He has for us in Christ.

Who or what influenced the content of this new album? Were there books you were reading or Scriptures you were preaching that provided inspiration?

The main thing that made me choose this theme was heartbreak. I’m always heartbroken when I see people build their lives around lies. So I wanted to encourage the listeners to build their lives around God’s words. Whenever I read Romans 8, I’m reminded of the riches God has given us in Christ. There is nothing that can separate us from His omnipotent love, and the good life is wrapped up in that truth. That truth from Romans 8 is at the heart of this album.

As I read books and preached sermons during the album process, God continued to show me new things I could encourage my listeners in. It’s a broad topic, so everything I’ve been reading has contributed and inspired me in some way.

March 28, 2012

I happen to know two people who have read the complete written works of D.A. Carson—at least everything that is publicly available. This takes some dedication, considering that Carson’s bibliography includes 62 books, 257 articles and 115 reviews.

I recently interviewed the two of them, trusting that they would be able to give us an introduction to Carson’s works and help bridge the rest of us into the ones that are most important and most accessible. Andy Naselli is a former student of Dr. Carson’s who lives in South Carolina and now serves as Dr. Carson’s Research Manager. John Bell lives in Toronto, Ontario and is pastor of New City Baptist Church.

How has reading the works of D.A. Carson benefited you on a personal level?

Andy: He has helped me love God and my neighbor better by understanding his Word better. His example motivates me to consecrate my life to God by using the theological disciplines as a good steward of God’s manifold grace (1 Pet 4:10).


  1. Through my reading of Carson the Lord has blessed me with a more biblical understanding of who God is and what he accomplished in the death and resurrection of his Son. This glorious knowledge has spread to every area of my life and ministry.
  2. Having read the works of Carson, I more clearly see the sinfulness of sin, the holiness of God, and the salvation-historical necessity of the propitiatory cross work of Jesus. Sin angers God. The bible tells us God responds to sin with personal wrath because sin is rebellion against him; it’s cosmic anarchy; it’s an outrageous display of creaturely autonomy; our sin is an attempt to de-god God, to kick over his royal throne; sin is idolatry. Through Carson, the Lord has taught me that sin is first and foremost vertical—it is against the Holy One himself. God is the most offended party by my sin, not other humans (whom I sin against on a horizontal level). And because he is holy, God must punish sin. This controls how I understand and preach the cross.
  3. Through Carson, I have a much clearer understanding the christological, salvation-historical unity of the bible’s storyline, which means as a preacher I more accurately handle the word of truth. 
  4. One of the functional non-negotiables of my Christian life and ministry is the inerrancy of scripture. The Lord used Carson’s writings to answer the many, many skeptical questions I had on this front. As a result, the members of New City Baptist have the very highest view of scripture: that’s what they are hearing from their pastor.
  5. Finally, I have a biblical understanding of suffering and evil, though I am young enough not to have experienced much of it for myself. Evil, suffering and death is consistent with a biblical worldview, and as a Christian that worldview is to be my own. The Lord has used Carson to prepare me for evil, suffering, and death by opening up the scriptures and explaining to me what they say. In turn, I am able to preach these truths to my people.

What do you see as D.A. Carson’s most important contributions to contemporary evangelicalism?

March 07, 2012

I first met Lee Dyck at a men’s retreat. I had been asked to lead a retreat for the men of his church and over the course of the weekend he told me about Emma, the daughter who had just been adopted into his family. That was a couple of years ago now, but just recently our paths crossed and I asked him how Emma was doing. As he filled me in I realized that I wanted to do a full interview with him. He had his wife Anna were kind enough to do that. Read it and be encouraged!

Tell me about yourself and your family.

My wife Anna and I have been married for 16 years, we have four children: Nathan 14, Corina 9, Emma 4 and Cameron 2. I am a pastor at First Baptist Church in Arnprior, just outside of Ottawa.

Did you plan to adopt and then decide to adopt a child with Down syndrome? Or right from the beginning was your desire to adopt and your desire to adopt a special needs child one and the same?

I had just graduated seminary and was serving a church in Edmonton. At the time we had two healthy children, our youngest was 2 and finally becoming a little more independent. We had a church who loved us, our housing was provided, life was comfortable. One night my wife and I listened to John Piper preach a sermon called Predestined for Adoption which really opened our eyes to the beauty of adoption. Around this time God had also really given us a passion for the sanctity of human life. Anna was volunteering as a peer counselor at the local Pregnancy Care Center but we felt God calling us out of our comfort zone to do something more. We knew He was calling us to adopt and we knew we wanted to adopt where there was a need. We began exploring that a bit not knowing exactly where God was leading us until we learned the startling reality that 80-90% of babies diagnosed with Down syndrome during pregnancy were being terminated. After realizing that, there was no turning back for us. We both had had people in our lives with Down syndrome that we loved dearly and were overjoyed at the thought of welcoming a child with Down syndrome into our family. Still there were friends and family worried about the stress this would put on our family and we ourselves knew that it would be challenging . And yet we also knew that God calls us to step out in faith and pursue the hard things in life for His glory and that His grace would be sufficient to meet all our needs.

How did it happen that you came to adopt Emma?

Not knowing where to begin we went to a private agency and let them know we were specifically looking to adopt a baby with Down syndrome. We were told that they really only saw healthy newborns and our best option would be to go through Alberta Children’s Services as they dealt more with the special needs cases. So we began the long process of paperwork, training, home study, etc. only to find out they really didn’t see babies with Down syndrome either. We followed through though trusting this was where God was leading. Once we became an approved home through A.C.S. we began contacting all the different private agencies just to get our name out there. We followed up on different leads we had heard about but nothing happened for three years. It was during this time, as we began to question our decision, wondering if we were making any progress, that the Lord taught us about the need to wait on Him. As it turned out, God used this time to have us create awareness of the issue in our church and community as well as being interviewed for an article in a national magazine. In the end, we received our phone call from that first private agency we met with. In God’s providence they had decided to keep our names on file, “just in case.”

October 18, 2011

Together for the GospelNext April will bring the 2012 Together for the Gospel Conference—the 4th of these bi-annual conferences. What began in 2006 as a meeting between friends has expanded into a very large event with thousands attending. With a new, bigger venue, next year’s event promises to be bigger than ever.

With the early bird registration period ending in just a few days (October 31), I was asked to mention T4G on this blog. I took the opportunity to speak to Matt Schmucker, who helps direct the event, to ask him a few questions that I’ve been thinking about as I consider attending.

2012 will mark the 4th T4G Conference. Before I ask how it has changed over 4 iterations, let me ask this: What is T4G at this point in time?

In the simplest terms T4G is an every-other-year event that brings friends together to encourage pastors in their task of shepherding. In a grander sense we hope God uses it to help define and defend gospel truths for our generation. In the midst of confusing mounds of digital opinions, it offers, Lord permitting, a little bit of clarity.

T4G began as a conversation between friends and the co-founders called upon some of their heroes in ministry. Noticeably different this year is the subtraction of John MacArthur and R.C. Sproul and the addition of Kevin DeYoung, Matt Chandler and David Platt. Can you talk about this shift? Is this still a conversation between friends or has it become something else?

Dr. MacAruthur and Dr. Sproul sadly were unable to attend for personal reasons. We will miss their contribution. The generation of rising preachers may have little idea how indebted they are to these men for their decades of standing for the truth. We are excited about having Kevin, Matt, and David as plenary speakers in 2012. They all spoke at T4G 2010 either in breakout sessions (David and Kevin) or a main session (Matt). These men have been building solid relationships for years with Al, Lig, Mark and CJ. A unique feature of T4G is the friendship between all the men. There is no lack of familiarity. The relationships are, I believe, what makes T4G stand. Besides, Mark Dever would have it no other way!

September 07, 2011

Book of RevelationThe iPad has proven itself a game-changing medium in many ways, not the least of which is in being a medium that Christians can use to share the good news of Jesus Christ. A few weeks ago I came across a fascinating app called The Book of Revelation App, a graphic novel adaptation of Revelation. I have been enjoying the app and recently got in touch with Chris Koelle, the artist, to ask him about the project. I hope you enjoy this interview.

Tell me a little bit about yourself—who you are, where you go to church, and so on.

I’ve been doing art and freelance illustration full-time for about 7 years now. Alot of my work has been providing illustration for books, graphic novels, documentaries, and album art for CDs and vinyl records. My wife Annie is one of the most wonderfully inspiring and passionate artists I know. We have a 4-year-old son named Marshall. We are, with much joy, a part of Downtown Presbyterian Church in Greenville, SC. I love a hot mug of strong coffee, cold, grey sweater weather, experimental music of all sorts, and intaglio printmaking, among other things.

Revelation App

August 08, 2011

I’ve got something a little bit different today. This is a kind of discussion or interview I had with my friend Julian, who was asking me about some of the questions and some of the complications related to having a popular blog. I thought it would be worth sharing since it addresses some of the criticisms people have lodged against me recently. And I hope it gives a little bit of perspective to the Christian blogosphere.

Here is Julian’s introduction follow by his questions and my answers.

In NHL hockey politics (which is big news here in Canada) there has been lots of talk over the last couple years about “the code.” Rumor has it that there is some moral code that guides how players hit each other or when they fight. Supposedly everyone knows it and it is universally seen as “dirty pool” when someone breaks this code. However, whether the code actually exists is a matter of debate.

It’s clear that for the average blogger with a readership of 20, anything is fair game. You can say whatever you want about whomever you want in whatever way you want whenever you want because only he and his mom will read it. But I think a lot of people suspect that there is a “code” in the evangelical blogging world. There are certain places you cannot go, certain things you cannot say, certain people or ministries that you cannot criticize.

I wanted to actually explore this a little bit, so I took the following questions to the biggest blogger I know, Tim Challies. I wanted to find out, “Is there a ‘code’ amongst big-name bloggers?”

To give some context to “big-name blogger,” how many people read your blog? 

I do not track statistics as much as I probably should (at least according to all the blogging experts) but I think if I were to add up people who visit the blog and who read it through other media (RSS, Facebook, etc.) it would be somewhere between 750,000 and 1 million reads per month. With all the different ways people can digest the content today, it’s increasingly hard to get an accurate measure.

And how long have you been blogging?

I’ve been blogging since late 2002 or so, and I’ve been blogging every day since late 2003. I’ve probably posted around 5,000 articles in that time.

What’s the purpose of your blog?

I think the purpose has evolved over the years, but as it has gained an audience, I think it’s become a place to discuss what is of particular interest to Christians, and especially those Young and/or Restless and/or Reformed Christians. I consider what I do thinking out loud about important issues and then allowing other people to help me think better. That is why I write about relevant topics, why I review books and why I try to draw attention to good resources.

I do not consider it my job to critique everyone or everything. Yes, there are times when I use the blog to critique, but largely I want the blog to be positive in tone. I have no interest in being one of those watch-bloggers who has a ministry of criticism.

Would you say there is a “code” in the Christian blogosphere?