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Quotes

August 24, 2008

I had a bit of a rough week—or at least a rough end to the week. I was struggling with a strange infection through the week and by Friday and Saturday was pretty well laid out, unable even to stand up a lot of the time (since the pain was far worse standing than lying flat on my back). Thankfully it seems that I’m on the mend. While I was lying around I thought of The Valley of Vision and sought out prayers for times of illness or trial and here is an old Puritan prayer that I enjoyed.


Father of Mercies, Hear me for Jesus’ sake. I am sinful even in my closest walk with thee; it is of thy mercy I died not long ago; Thy grace has given me in the cross by which thou hast reconciled thyself to me and me to thee, drawing me by thy great love, reckoning me as innocent in Christ though guilty in myself.

Giver of all graces, I look to thee for strength to maintain them in me, for it is hard to practise what I believe. Strengthen me against temptations. My heart is an unexhausted fountain of sin, a river of corruption since childhood days, flowing on in every pattern of behaviour; Thou hast disarmed me of the means in which I trusted, and I have no strength but in thee.

Thou alone canst hold back my evil ways, but without thy grace to sustain me I fall. Satan’s darts quickly inflame me, and the shield that should quench them easily drops from my hand: Empower me against his wiles and assaults. Keep me sensible of my weakness, and of my dependence upon thy strength. Let every trial teach me more of thy peace, more of thy love.

Thy Holy Spirit is given to increase thy graces, and I cannot preserve or improve them unless he works continually in me. May he confirm my trust in thy promised help, and let me walk humbly in dependence upon thee, for Jesus’ sake.

August 16, 2008

Recently I’ve been reading Media Unlimited, a book I stumbled upon while searching Amazon one day. It is written by Todd Gitlin, a professor of sociology and journalism at Columbia University. The book deals with the sticky subject of “how the torrent of images and sounds overwhelms our lives.” Through a couple of [long!] chapters, I’ve already been given much to think about.

This brief excerpt of the book caught my attention. It deals with the consumerism inherent to our society and shows how this consumerism came about and how it now leads to constant dissatisfaction.


[T]he Great Depression was a turning point, frightening workers with the burden of an impoverished free time. After World War II, pent-up consumer demand for a high-consumption way of life was boosted by government subsidies (via the low-interest mortgages and expensive highways that helped suburbanize the country). The die was cast: the public would choose money over time, preferring to seek its pleasures and comforts in the purchase of goods guaranteed to grow ever more swiftly obsolescent rather than in the search for collective leisure—or civic virtue…

Of course, the curious thing about consumer pleasures is that they don’t last. The essence of consumerism is broken promises ever renewed. The modern consumer is a hedonist doomed to economically productive disappointment, experiencing, as sociologist Colin Campbell writes, “a state of enjoyable discomfort.” You propel your daydreams forward, each time attaching them to some longed-for object, a sofa, CD player, kitchen, sports car, only to unhook the desires from the objects once they are in hand. Even high-end durable goods quickly outwear the thrill of their early arrival, leaving consumers bored—and available. After each conquest comes a sense of only limited satisfaction—and the question, what next?

August 10, 2008

As you know, I often post favorite Puritan prayers on Sundays. Here is one entitled “The Family.” It is drawn from The Valley of Vision. I think any Christian family member can pray this prayer with sincerity!

O Sovereign Lord,
Thou art the Creator-Father of all men, for thou hast made and dost support them;
Thou art the special Father of those who know, love and honour thee,
who find thy yoke easy, and thy burden light,
thy work honourable,
thy commandments glorious.
But how little thy undeserved goodness has affected me!
how imperfectly have I improved my religious privileges!
how negligent have I been in doing good to others!
I am before thee in my trespasses and sins,
have mercy on me,
and may thy goodness bring me to repentance.
Help me to hate and forsake every false way,
to be attentive to my condition and character,
to bridle my tongue,
to keep my heart with all diligence,
to watch and pray against temptation,
to mortify sin,
to be concerned for the salvation of others.
O God, I cannot endure to see the destruction of my kindred.
Let those that are united to me in tender ties
be precious in thy sight and devoted to thy glory.
Sanctify and prosper my domestic devotion,
instruction, discipline, example,
that my house may be a nursery for heaven,
my church the garden of the Lord,
enriched with trees of righteousness of thy planting,
for thy glory;
Let not those of my family who are amiable, moral, attractive,
fall short of heaven at last;
Grant that the promising appearances of a tender conscience,
soft heart, the alarms and delights of thy Word,
be not finally blotted out,
but bring forth judgment unto victory in all whom I love.

August 05, 2008

Why we watch so much television today is a question that will have many and multi-faceted answers. But in his book Media Unlimited, Todd Giltin offers solid statistical evidence for at least one of the answers. Here is a small table outlining the cost for a general laborer to enjoy the entertainment of that day, given as a proportion of his daily wage.

18th century (theater)More than a full day’s wage
Early 19th century (theater)
1840s-50sA little less than ⅓ (25¢)
1870 (minstrel, variety shows)⅙ (still 25¢)
1880s (melodrama, vaudeville)1/13 (10¢)
1910 (nickelodeon)¼0 (10¢)
1920 (movie theater)less than ¼0 (10¢)
1960s (television)⅓60 (amortizing cost of $200 black-and-white set)
1998 (cable television)1/100 (amortizing cost of $300 color set plus basic cable

I guess this help explains the fact that the average American currently watches in excess of four hours per day!

July 05, 2008

Here is yet another little quote drawn from that great big book I’ve been reading. In his Old Testament Theology, Bruce Waltke is careful to prove that gender roles and differences are rooted not in society and culture but in creation. He shows that, though men and women have been created equal, man was to take the leadership role in family and in the church. This is not a result of the fall into sin but a part of the created order. This brief quote stood out to me as an example of godly submission and one that is, of course, exceedingly counter-cultural. Here we see submission not as suffering but as a glorious and meaningful expression of faith.

Mary’s response to the angel’s announcement that she would be with child, “I am the Lord’s servant. May it be to me as you have said,” models for Christian women an obedience she offers out of her freedom, her independence, and her thoughtful commitment so that her submission is meaningful and glorious, not a passive resignation to her fate.

May we all learn from Mary’s example and submit well to those God has placed over us.

July 02, 2008

I have recently been reading Bruce Waltke’s (rather large!) Old Testament Theology and came across this quote. It seemed appropriate in light of all of the attention being give to The Shack and its distinctly feminine portrayal of God. Waltke argues here that it really does matter how we think of God and how we address Him.

God, who is over all, represents himself by masculine names and titles, not feminine ones. He identifies himself as Father, Son, and Spirit, not Parent, Child, and Spirit, nor Mother, Daughter, and Spirit. Jesus taught his church to address God as “Father” (Luke 11:2) and to baptize disciples “in the name of the Father and of the Son and of the Holy Spirit” (Matt. 28:19). God’s titles are King, not Queen; Lord, not Lady. God, not mortals, has the right to name himself. It is inexcusable hubris and idolatry on the part of mortals to change the images by which the eternal God chooses to represent himself. We cannot change God’s names, titles, or metaphors without committing idolatry, for we will have reimagined him in a way other than the metaphors and the incarnation by which he revealed himself. His representations and incarnation are inseparable from his being.

June 02, 2008

What follows are three quotes from Leonard Sax’s book Boys Adrift. I am going to post a full review of the book soon, but for now suffice it to say that if you have boys or you are a boy (or a young man), you need to read this book!

Forty years ago, even thirty years ago, there was no shame in a young man choosing a career in the trades. Beginning in the early 1980s-and particularly after publication of the Nation at Risk report in 1983-a consensus grew in the United States that every young person should go to college, regardless. “Vocational education” lost whatever prestige it had, and came to be viewed in some quarters very nearly as a dumping ground for the mildly retarded.”

Traditionally, one of the factors driving Western society has been the fact that women prefer successful, affluent men over men who are less successful. Because men understood that women would be reluctant to marry men who couldn’t comfortably support a wife and children, men were motivated to be successful. That simple mechanism has suffered a double whammy in the past forty years. First, sex has been divorced from marriage. Second-and here’s what’s really disturbing to those of us in the over-thirty crowd-sexual satisfaction has been divorced from women altogether.”

Thirty years ago, if a boy cursed his parents and spit at his teacher, the neighbors might say that the boy was a disobedient brat who needed a good spanking. Today, the same behavior from a similar boy might well prompt a trip to the pediatrician or the child psychiatrist. And the doctor is likely to ‘diagnose’ the boy with Conduct Disorder (DSM-IV 312.82) or Oppositional-Defiant Disorder (DSM-IV 313.81). The main criterion for both these ‘disorders’ is disobedient and disrespectful behavior that persists despite parental efforts.’ Is there really much of a difference between a neighbor saying ‘That boy is a disobedient brat,’ and a doctor saying ‘That boy has oppositional-defiant disorder’? I think there is. If another parent whom you trust and respect suggests that your son is a disobedient brat who needs stricter discipline, you just might consider adopting a tougher parenting.”

May 25, 2008

Continuing my new habit of posting prayers on Sunday, here is a prayer for Scriptural convictions. It is once more drawn from The Valley of Vision. It seemed appropriate in a week I’ve been considering how I tend not to regard Scripture as the treasure it is. This is a prayer praising God for the gift of the Bible and asking forgiveness for regarding it so little and so lightly.


O God of love,
I approach thee with encouragements derived from thy character,
for I am not left to feel after thee in the darkness of my nature,
nor to worship thee as the unknown God.
I cannot find out thy perfections,
but I know thou art good,
ready to forgive, plenteous in mercy.
Thou hast displayed thy wisdom, power, and goodness in all thy works,
and hast revealed thy will in the Scripture of truth.
Thou hast caused it to be preserved, translated, published, multiplied,
so that all men may possess it and find thee in it.
Here I see thy greatness and thy grace,
thy pity and thy rectitude,
thy mercy and thy truth,
thy being and men’s hearts;
Through it thou hast magnified thy name,
and favoured mankind with the gospel.
Have mercy on me,
for I have ungratefully received thy benefits,
little improved my privileges,
made light of spiritual things,
disregarded thy messages,
contended with examples of the good,
rebukes of conscience, admonitions of friends, leadings of providence.
I deserve that thy kingdom be taken away from me.
Lord, I confess my sin with feeling, lamentation, a broken heart,
a contrite spirit, self-abhorrence, self-condemnation, self-despair.
Give me relief by Jesus my hope,
faith in his name of Saviour,
forgiveness by his blood,
strength by his presence,
holiness by his Spirit:
And let me love thee with all my heart.

May 20, 2008

Here is a quote sent to me by a reader of this site. It is drawn from Precious Remedies Against Satan’s Devices by Thomas Brooks. It is well worth pondering (and, in a case of good timing, was something I was pondering this morning as I opened the Bible to Psalm 19).

Remember, it is not hasty reading, but serious meditating upon holy and heavenly truths, that make them prove sweet and profitable to the soul. It is not the bee’s touching of the flower that gathers honey, but her abiding for a time upon the flower that draws out the sweet. It is not he that reads most, but he that meditates most, that will prove the choicest, sweetest, wisest, and strongest Christian.

May 05, 2008

Here is a quote from Mortimer Adler, author of the classic How to Read a Book. In this piece he explains the importance of making a book your own.


There are two ways in which one can own a book. The first is the property right you establish by paying for it, just as you pay for clothes and furniture. But this act of purchase is only the prelude to possession. Full ownership comes only when you have made it a part of yourself, and the best way to make yourself a part of it is by writing in it. An illustration may make the point clear. You buy a beefsteak and transfer it from the butcher’s icebox to your own. But you do not own the beefsteak in the most important sense until you consume it and get it into your bloodstream. I am arguing that books, too, must be absorbed in your blood stream to do you any good.

Confusion about what it means to “own” a book leads people to a false reverence for paper, binding, and type — a respect for the physical thing — the craft of the printer rather than the genius of the author. They forget that it is possible for a man to acquire the idea, to possess the beauty, which a great book contains, without staking his claim by pasting his bookplate inside the cover. Having a fine library doesn’t prove that its owner has a mind enriched by books; it proves nothing more than that he, his father, or his wife, was rich enough to buy them.

There are three kinds of book owners. The first has all the standard sets and best sellers — unread, untouched. (This deluded individual owns woodpulp and ink, not books.) The second has a great many books — a few of them read through, most of them dipped into, but all of them as clean and shiny as the day they were bought. (This person would probably like to make books his own, but is restrained by a false respect for their physical appearance.) The third has a few books or many — every one of them dog-eared and dilapidated, shaken and loosened by continual use, marked and scribbled in from front to back. (This man owns books.) …

But the soul of a book “can” be separate from its body. A book is more like the score of a piece of music than it is like a painting. No great musician confuses a symphony with the printed sheets of music. Arturo Toscanini reveres Brahms, but Toscanini’s score of the G minor Symphony is so thoroughly marked up that no one but the maestro himself can read it. The reason why a great conductor makes notations on his musical scores — marks them up again and again each time he returns to study them—is the reason why you should mark your books. If your respect for magnificent binding or typography gets in the way, buy yourself a cheap edition and pay your respects to the author.

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