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Reading Classics Together

June 26, 2010

A couple of weeks ago I announced that we’d be taking a slight diversion in reading classic books together and would instead be reading a biography. That project will begin in less than 2 weeks, so I wanted to offer a final reminder about it.

In order to make this program work, I set about looking for just the right biography. I wanted it to cover a person whose life is exemplary and a person who had a remarkable impact on the church. I also wanted to find a biography that was reasonably inexpensive and one that was not too long. And, of course, it had to be written by a superior biographer. All those factors combined to lead me to Arnold Dallimore’s life of Charles Spurgeon. It is 240 pages over 21 chapters, meaning we can quite easily read it in somewhere between 7 and 10 weeks. It is available for around $12 at many online retailers, ensuring that it will not break the bank.

June 17, 2010

The Reading Classics Together program has proven quite a success over the past couple of years. The impetus for this project was the simple realization that, though many Christians want to read through the classics of the faith, few of us have the motivation to actually make it happen. I know this was long the case for me. This program allows us to read such classic works together, providing both a level of accountability and the added interest of comparing notes as we read in community.

Those who have participated since the beginning (has anyone actually done that?) will now have read Holiness by J.C. Ryle, Overcoming Sin and Temptation by John Owen, The Seven Sayings of the Savior on the Cross by A.W. Pink, The Religious Affections by Jonathan Edwards, Mere Christianity by C.S. Lewis, Real Christianity by William Wilberforce, The Rare Jewel of Christian Contentment by Jeremiah Burroughs, Redemption Accomplished and Applied by John Murray and The Bruised Reed by Richard Sibbes. That’s quite a list of profoundly important books!

Just recently we finished up The Bruised Reed and already some of you are wondering what the next book will be. I thought it might be fun to do something just a little bit different. Instead of reading a classic book together this time around, why don’t we read a really good biography? This will make for a nice change of pace and it will introduce us to the life of an important person in the history of the church. We can look at one of the men behind the classics. I think biographies can be like classics in that there are many of them we would love to read, but we just don’t find the time to do so.

June 10, 2010

And just like that we’ve come to the end of another classic. Looking back on The Bruised Reed I feel like I got the most benefit from the beginning and the end, which likely means that I allowed my attention to drift somewhere around the middle of the book. There is value in reading a book in this kind of weekly format, and yet it is also a little artificial. Those week-long gaps draw out the reading experience in such a way that it is easy to lose some of the flow of the book.

Nevertheless, The Bruised Reed has proven in my mind that its status as a classic is well-earned. I would not hesitate to recommend it to anyone.

Summary

Sibbes wraps up the book which a chapter titled “Through Conflict to Victory” and in his parting words he wants the Christian to know that all of God’s work and all of his progress in the world will necessarily be opposed. And yet he wants the Christian to know and trust that in the end Christ will have the victory. Here is how he describes the battles necessary to bring Christ into the heart:

June 03, 2010

As this round of Reading Classics Together draws near to a close (we’ve got just one more week after this) I’m already thinking ahead to the next book. But I guess I need to keep my head in the game and first finish up this one. It’s been a great read and I’ve learned a lot from Sibbes. Let me share a few of the highlights from this week’s reading.

Highlights

As I do every few weeks, I want to share some of the best quotes from these two chapters. So rather than provide a wrap-up or summary, I want to simply share some of Sibbes’ best quotes. I continue to marvel at the way he can coin a phrase and the way he can so succintly summarize great truths. Here are some examples:

“All sin is either from false principles, or ignorance, or thoughtlessness, or unbelief of what is true.”

“What the heart likes best, the mind studies most. Those that can bring their hearts to delight in Christ know most of his ways. Wisdom loves him that loves her.”

May 27, 2010

I don’t know how many Reading Classics posts I’ve written over the years, but I do know that as time goes on, as we progress through a particular book, fewer and fewer people read along. There is a lot of attrition along the way as people find that they just cannot (or perhaps are not interested in) keeping up with the reading.

Nevertheless for those who remain, let’s carry on and look to this week’s selection from Richard Sibbes’ The Bruised Reed. We’ve got just a couple of readings to go and we need to persevere!

Summary

I was surprised and quite excited to see that the first of this week’s two chapters deals with a subject near and dear to me: spiritual discernment. if I read Sibbes correctly, he is using the word judgment as a synonym for discernment. Sibbes begins by saying “Christ’s government in his church and in his children is a wise and well-ordered government and … it is called judgment, and judgment is the life and soul of wisdom.” If Christians are to be wise, if they are to live as Christ would have them live, they need sound judgment or discernment. Sibbes branches out from this statement in two different ways: first he says that Christ’s spiritual government of us is joined with discernment and wisdom and second, that wherever there is true spiritual wisdom and discernment there is the Spirit of Christ.

May 20, 2010

It’s Thursday again, which means we’re continuing our reading through The Bruised Reed by Richard Sibbes. We are quickly drawing near to the end of this book—something that happens quickly when reading two chapters at a time. Another two or three weeks and we will be finished.

Summary

For some reason I found both of this week’s chapters more difficult than the ones that had come before. Somehow they seemed just a little bit less clear in their purpose. I’m guessing the fault is with me more than with Sibbes. Nevertheless, I did find it quite tough to orient myself.

In the first chapter Sibbes writes about people who offend Christ by in some way thinking little of his mercy. So he points to those who have a false despair of Christ’s mercy, those who have a false hope of his mercy, those who resist Christ’s mercy, those who presume upon that mercy, those who seek another source of mercy, those who mistreat the heirs of mercy, those who cause strife among the heirs of mercy, those who take advantage of the bruised and, finally, those who despise Christ’s simple means of mercy.

May 13, 2010

Today we continue reading through Richard Sibbes’ classic work The Bruised Reed. This is, of course, part of the Reading Classics Together program in which we read some of the classic books of the Christian faith and discuss them together.

Summary

Our reading for this week comprised two chapters, as usual, with the first of these, “Duties and Discouragements” just packed with great content from beginning to end. In this chapter Sibbes seeks to address whether or not we ought to consider performing Christian duties when our hearts are completely averse to them. Not surprisingly he says that we should and offers several reasons that this is so:

May 06, 2010

A new Thursday brings us to our next reading in Richard Sibbes’ classic The Bruised Reed. This week we were to read chapter 6 (“Marks of the Smoking Flax”) and chapter 7 (“Help for the Weak”).

Summary

Some weeks I like to provide a summary of the content of the chapters we’ve read. Today, though, I think I’ll simply provide a roundup of some of those most quotable quotes. As I’ve said before, Sibbes has that Puritan ability to condense massive amounts of truth into a single and highly memorable statement. He reminds me a little bit of Matthew Henry in that regard. Here are a few of the statements I just had to highlight.

“We must not judge of ourselves always according to present feeling, for in temptations we shall see nothing but smoke of distrustful thoughts.”

April 29, 2010

This morning we come to our third reading in Richard Sibbes’ The Bruised Reed. Though we’re still early in the book, already I’m seeing so much evidence as to why Sibbes was known as a physician of the soul or, to use the title given to him in his day, “The Heavenly Doctor Sibbes.” I don’t know that I’ve ever read a book that is more comforting, more pastoral in its tone. Sibbes has an amazing ability to bring comfort and hope through carefully crafted words.

Summary

Our reading this week included two chapters, the first of which is titled “Christ Will Not Quench the Smoking Flax.” Here he speaks more of the term “the smoking flax” by which he refers to that spark of faith that exists in those who have been newly saved. He assures the reader that Christ will never extinguish such beginnings of faith for two reasons: “First, because this spark is from heaven: it is his own, it is kindled by his own Spirit. And secondly, it tends to the glory of his powerful grace in his children that he preserves light in the midst of darkness, a spark in the midst of the swelling waters of corruption.”

April 22, 2010

Today we come to our second reading in Richard Sibbes’ The Bruised Reed. We are looking at chapters 2 and 3 today, seeing that Christ will not break the bruised reed and learning what God means by “the smoking flax.”

Summary

Sibbes looks first to Christ’s dealing with the bruised reed (and, to reiterate, a bruised reed is a person who is in misery of spirit so either he will come to Christ or be drawn closer to Christ). He points to Christ’s mercy, saying “he will not only not break nor quench, but he will cherish those with whom he so deals. … Shall we think there is more mercy in ourselves than in God, who plants the affection of mercy in us?” Because we know how to show mercy, we can be assured that Christ will show greater mercy to those who have been bruised. Through Christ’s humanity he is able to sympathize with us in our plights. Though he has now ascended to heaven, “His advancement has not made him forget his own flesh. Though it has freed him from passion, yet not from compassion towards us. … He will not show his strength against those who prostrate themselves before him.”

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