reading

The Bookends of the Christian Life

The Bookends of the Christian LifeI met Bob Bevington a couple of years ago. He and I both somehow ended up at a youth conference and we began to chat while walking from the venue to a nearby hotel; we were the only adults around so we must have naturally gravitated toward one another. We were surprised to learn that we were both under contract to write a book—I was writing The Discipline of Spiritual Discernment while he was working with Jerry Bridges on a book they were to co-author. Since that time he and Bridges have written two books together, the second of which is The Bookends of the Christian Life.

Reading "The Cross He Bore"

The Cross He BoreEaster is fast approaching and, as you may remember, I thought it would be both fun and worthwhile to read a book together as we prepare to remember the Lord’s death and to celebrate his resurrection. The book that always come to mind this time of year is Frederick Leahy’s The Cross He Bore. This is a series of thirteen meditations on the sufferings of the Redeemer, beginning with Gethsemane and ending in the outer darkness. In his Foreword to the book, Edward Donnelly says, “in rereading these chapters, I found myself more than once compelled by emotion to stop - and then to worship. I cannot help feeling that this is exactly how they were written and that the author’s chief desire is that each of us who reads should be brought to gaze in fresh understanding and gratitude upon ‘the Son of God,’ who loved me and give himself for me.”

A few weeks ago I announced that I’d like to read the book with you and I know that a lot of you bought the book so you can read along (enough of you bought it, I believe, that it pretty well sold out. This is the second time we’ve bought up all of the copies of this book!). This is your reminder that we will begin to read it, one chapter per day, beginning this Sunday. So check back here Sunday morning for just a brief reflection on the first chapter.

Reading the Classics - Real Christianity (IV)

We continue today with our effort to read through William Wilberforce’s Real Christianity. As you know, this book seeks to help the reader discern true faith from false beliefs. This week we come to the third chapter, “Inadequate Conceptions of God and of Christian Behavior.”

Incidentally, if you are interested in hearing a bit about “Reading the Classics” you can listen to the latest Boundless Show podcast. I was a guest on the show to talk about these books we are reading.

Discussion

Wilberforce begins this chapter by laying out some of the very basic beliefs of the Christian faith and says that few churchgoers are so attentive as to be entirely ignorant of them. His concern, though, is that people can hear such great truths about human sin and God’s redemption and remain unmoved and unaffected. “Let the most superficial observer compare the sentiments and views of the bulk of the Christian world with the articles of faith that still appear in their creed. An amazing discrepancy must strike him! Thus, in the minds of the crowd, religion appears to be wholly excluded from the business world and the vanities of life.” In other words, the creed people profess seems to have no bearing on their lives. Says Wilberforce, “Vainly you strive to bring them around to speak on this topic. One would expect the subject of God to be uppermost in the hearts of redeemed sinners. But they elude all your endeavors. If you make mention of it yourself, they do not give it a cordial welcome; indeed they greet it with unequivocal disgust. At best the discussion remains forced and formal.”

Wilberforce uses this chapter to write about four topics, all of which fit under the heading of “Inadequate Conceptions of God and of Christian Behavior.” He says that people have an inadequate conception of Christianity as a faith. This is shown in an inadequate appreciation of Christ, an inadequate appreciation of the Holy Spirit and inadequate conception of Christian behavior. He then looks to the validity of emotions within religion, carefully defending his view that, though professed Christians have long turned to emotional fanaticism instead of true belief, it is presumptuous “to propose excluding from the Christian religion such a large part of the composition of man.” “Surely our all-wise Creator had just as valuable a purpose in giving us the elemental qualities and original passions of the mind as He did in giving us the organs of the body.” Our emotions must be subject to our reason, but they must still be exercised. And how do we know if these emotions are being used properly? We can simply ask this: “Do they motivate the love that keeps His commandments?”

He turns in the third place to inadequate conceptions of the Holy Spirit’s operations, saying “the tendency prevalent among the bulk of nominal Christians is to form a religious system for themselves, instead of taking it from the Word of God.” We see this in the neglect of the doctrine of the influence of the Holy Spirit. People prefer to follow their own religious systems instead of relying on the Spirit to point us to God’s religious system. And finally, Wilberforce looks at mistaken conceptions of the terms of acceptance with God. Such theology is, of course, absolutely foundational the Christian faith. “If anything is unsound and hollow here, the superstructure cannot be safe. That is why it is important to ask the nominal Christian about the means of a sinner’s acceptance by God.” Here we will find that many people rely wholly or substantially on their own efforts, not believing or understanding that the Christian must depend entirely on Christ.

I enjoyed these closing remarks:

The title of Christian is a reproach to us if we turn ourselves away from Him after whom we are named. The name of Jesus is not to be like Allah of the Muhammadans, or like a talisman or amulet, worn on the arm as an external badge and symbol of a profession, thought to preserve one from evil by some mysterious and unintelligible potency.

Instead, we should allow the name of Jesus to be engraved deeply on the heart, written there by the finger of God Himself in everlasting characters. It is our sure and undoubted title to present peace and future glory. The assurance that this title conveys of a bright turning toward heaven will lighten the burdens and alleviate the sorrows of life.

As I read this book, written centuries ago, I continue to be amazed at its relevance to our day. As the French say, plus ca change, plus c’est la meme chose (The more things change, the more they stay the same).

Next Week

We’ll continue next Thursday with Chapter 4, “Inadequate Conceptions Concerning the Nature and the Discipline of Practical Christianity.” Do note that this is the longest chapter in the book. You will not want to leave it all until Wednesday evening or Thursday morning!

Your Turn

Reading the Classics Together is, at its heart, an interactive effort. If you have read the chapter and have comments or questions, please feel free to post a comment. If you have a blog of your own and have written about the book there, please feel free to leave us a link to your article.

Reading the Classics - Real Christianity (III)

This is a slightly abbreviated version of my usual “Reading the Classics” post. I am in Orlando and about to begin blogging the Ligonier Ministries National Conference. I am going to need to head to the church in just a few minutes. So I will to leave it to the other participants in this effort (that’s you!) to add a little bit more detail about the contents of this chapter. For now, here are just a few brief notes.

Discussion

I tried something different this week. We had a long drive this week, traveling from Toronto to Chattanooga and, while we were driving, I asked my wife to read this chapter to me. It’s the first time I’ve listened to a chapter of the classics instead of reading a chapter of the classics. I quite enjoyed it.

In this chapter of Real Christianity, Wilberforce writes about “Inadequate Conceptions of Human Nature.” He shows that one of the keys to discerning true from false beliefs relies on a person’s understanding of human nature. He believes rightly that a proper understanding of human nature “lies at the very root of all true religion. And it is the basis and groundwork of Christianity.”

Most educated, professing Christians,” he writes, “either overlook or deny the corruption and weakness of human nature.” Though they are forced to acknowledge that something is amiss with human behavior, they will deny sin and depravity and speak instead of frailty and infirmity, of petty wrongdoings rather than indwelling sin. “The majority of professing Christians usually speak of man as a being who is naturally pure. He is inclined to all virtue. Only occasionally something draws him out of the righteous course…” Wilberforce compares and contrasts such a view to the Bible’s understanding of humanity which describes man as desperately wicked and sinful to the very core.

He is right when he declares “They who have formed a true notion of their lost and helpless state will most gladly listen to good news. And they will have a high estimation of the value of such a deliverance.” I almost wonder if he was thinking of his friend John Newton when he wrote these words. Regardless, he goes on to say that, though talk of man’s depravity is a difficult and painful discussion that does damage to man’s pride, it is one that is necessary for one who would truly understand the great work of the gospel. “The mind listens to it with difficulty, nay, with a mixture of anger and disgust. Yet it is here that our foundation must be laid. Otherwise our superstructure, whatever we may think of it, will one day prove tottering and insecure.”

Next Week

We’ll continue next Thursday with Chapter 3, “Inadequate Conceptions of God and of Christian Behavior.”

Your Turn

Reading the Classics Together is, at its heart, an interactive effort. If you have read the chapter and have comments or questions, please feel free to post a comment. If you have a blog of your own and have written about the book there, please feel free to leave us a link to your article.

Reading the Classics - Real Christianity (II)

This morning brings us to week two of this round of Reading the Classics Together. We are reading William Wilberforce’s Real Christianity. Last week we covered the introductory matter, leaving us this week to read through the first chapter. I am going to provide just a few introductory thoughts and then invite your comments, questions or further discussion.

Discussion

William Wilberforce’s A Practical View of the Prevailing Religious System of Professed Christians, in the Higher and Middle Classes in This Country Contrasted with Real Christianity was first published in 1797. However, but for the antiquated language and the references to the Church of England, it could just as easily have been written in modern day North America. What afflicted Christianity in Wilberforce’s day afflicts Christianity today, and especially so, I think, in the United States. Where Christianity is assumed, moralism prevails. It is a concern for us today as it was for Wilberforce in his day. Real Christianity is his attempt to help his readers discern true faith from false beliefs; true faith from mere moralism done in the name of God. But “with Christianity, professing Christians are little acquainted.” For so many people “attachment to Christianity is merely the result of early and groundless prepossession.” “In a great measure, the bulk of the Christian world knows so little, and mistakes so greatly, the foundational principles of the religions that it professes!”

Wilberforce proposes examining professing Christians by listening to “the unreserved conversation of their confidential hours” because “here, if anywhere, one sees the interior of the heart laid open.” And here we will see that many people show few traces of real Christianity. Their faith is shown to the public and in polite, convenient circles; but when they are alone, their faith means nothing, their faith is nothing.

Real Christianity, says Wilberforce, forms itself from the study of the Scriptures while this fraudulent Christianity forms itself from commonly received maxims of Christendom. He describes this as a “voluntary ignorance.” “When God of His goodness has granted us such abundant means of instruction, how great must be the guilt, and how awful must be the punishment, of voluntary ignorance!” Here is a quote that stood out to me as a challenge: “Bountiful as is the hand of Providence, it does not bestow its gifts to deduce us into laziness. It bestows gifts to arouse us to exertion. … Yet we expect to be Christians without labor, study, or inquiry!” In other words, God’s gracious provision of his Word should not causes us to be complacent but should cause us to work hard, to work earnestly, to devour it, to know it, to live it. In fact, the only way we can really know the value of Christianity is to exert ourselves in the study of Scripture. It is by studying our faith that we will know the value of our faith!

As the chapter draws to a close, Wilberforce offers two reasons why people who profess to be Christian may actually persist in a state of “lamentable ignorance.” The first suggests that “it signifies little what a man believes; look to his practice.” The second, related to the first, suggests that “sincerity is all in all.” We see both of these just as clearly and just as often today; I’ve often thought they are related to the postmodern mindset that pervades the culture and the church today, but Wilberforce writes from centuries before the dawn of postmodernism. Perhaps such lamentable ignorance is a universal product of sin and not something connected to any one culture force or worldview.

I was both surprised and delighted at just how relevant Wilberforce’s words are to us today. I am looking forward to continuing through this book!

Next Week

Next week we’ll read chapter two. I am going to be at a conference and my schedule will be different than what I am accustomed to. But I will try to get the chapter posted here early in the day.

Your Turn

Reading the Classics Together is, at its heart, an interactive effort. If you have read the chapter and have comments or questions, please feel free to post a comment. If you have a blog of your own and have written about the book there, please feel free to leave us a link to your article.

Reading the Classics - Real Christianity (I)

Today, as part of the Reading Classics Together effort, we begin looking at the next classic of the Christian faith—William Wilberforce’s Real Christianity. We’ve gone from C.S. Lewis’ Mere Christianity to Wilberforce’s Real Christianity. It’s nothing more than coincidence.

If you are interested in reading along with us, there is still plenty of time. Over the next seven weeks we will be reading this classic of the Christian faith, one chapter per week, and posting thoughts and reflections at this blog. You can go ahead and purchase a copy of the book or even find it online. Do note that the book has gone through many editions and revisions, some substantially longer than others; I will be reading from the David C. Cook edition edited by James Houston.

Our task today was really just to make sure we all have the book and to ensure we have at least a sense of what it is all about. In this excerpt from Wilberforce’s original introduction to Real Christianity (originally titled “A Practical View of the Prevailing Religious System of Professed Christians, in the Higher and Middle Classes in This Country Contrasted with Real Christianity”), we see his reason for writing it:

I’m not going to attempt to either convince skeptics or answer the questions unbelievers always seem to ask, but rather point out some of the problems with the beliefs and actions of those who already claim to be Christians. I’d like to attempt to contrast what we see in the lives of many, perhaps most, who make this claim with what I understand the Bible teaches about what it means to believe in Christ. I am disturbed when I see the majority of so-called Christians having such little understanding of the real nature of the faith they profess. Faith is a subject of such importance that we should not ignore it because of the distractions or the hectic pace of our lives. Life as we know it, with all its ups and downs, will soon be over. We all will give an accounting to God of how we have lived. Because of this fact, I’m not going to pull any punches in what I write. I hope you will seriously consider what is contained within these pages.

He offers this encouragement to his readers: “If what I write seems too rigid or austere, I would only ask that you check what I have to say against what the Bible teaches. That is the only opinion that counts. If you accept the authority of the Bible, I assume you will agree.”

So it is that simple. The purpose of this book is to help readers discern true faith from false beliefs. It is written in the context of eighteenth century England where Christian faith was assumed; there was a cultural Christianity that led everyone to claim Christian faith even if there was little evidence to back the claim. In that way it is probably not too different from twenty-first century America. And for that reason I think we will find this book both relevant and applicable. I am looking forward to diving into it.

Next Week

For next week, please read the first chapter. Then come back here on Thursday, March 12 with any questions or comments.

Reading Classics Together

I posted this last Thursday but wanted to offer this as another reminder…

Real Christianity WilberforceIt is time to think about the next classic book of the Christian faith that we will be reading together. The impetus for this project was the simple realization that, though many Christians want to read through the classics of the faith, few of us have the motivation to actually make it happen. This program allows us to read them together, providing both a level of accountability and the added of interest of comparing notes. Those who have participated in each of the programs will now have read Holiness by J.C. Ryle, Overcoming Sin and Temptation by John Owen, The Seven Sayings of the Savior on the Cross by A.W. Pink, The Religious Affections by Jonathan Edwards and Mere Christianity by C.S. Lewis. I have benefited immensely from reading these books and know that others have, too.

Today I’d like to announce the next classic. My rationale for choosing this book was that it somehow just seemed to fit. Perhaps it had something to do with the media focus on race or perhaps it was something to do with recent celebrations of William Wilberforce’s life. But as I thought about what I wanted to read next, my thoughts were drawn to Wilberforce’s Real Christianity: Discerning True Faith from False Beliefs. Here is a brief description of the book: “William Wilberforce (1759-1833) came from a prosperous merchant family. A politician by age 21, his early years were relatively unremarkable, but his conversion to Christianity in 1785 soon changed that. Wilberforce committed himself to two ambitious callings: rousing professing Christians to understand the nature of true faith, and bringing about the end of slavery in England’s colonies. Real Christianity challenged the ruling classes of early 19th Century England more than any other writings. To this day, Real Christianity remains a compelling work that soundly teaches the tenets of evangelical faith and stirs the consciences of Christians.”

I do not think we can easily overestimate the impact of Wilberforce’s life. As I read biographies of him last year, as I watched the film that traced his life, I knew that sooner or later I would want to hear him in his own words; I’d want to hear that passion that drove him through year after year of conflict.

And so this seemed like a good opportunity to do just that. The book has just seven chapters so this will be just an eight week study (allowing a week to read the Introductory matter). But I trust it will be a valuable one. As always, you can buy the book at Monergism Books (and I believe you can also find it in various places online if you don’t mind reading electronically). If you scroll down a little bit on that page you’ll see two related books. If you would like a brief biographical sketch of Wilberforce’s life, Piper’s book is worth the read. The other book is (I believe) geared to children so may be worth reading to or with them.

We’ll begin reading Real Christianity on Thursday March 5 and continue reading one chapter per week until it is complete. Please read the introductory matter for March 5.

Buy It Here

Random Thoughts on Reading

As you might imagine, I receive a good deal of email from people who read this site. Probably the most common questions I receive (other than those mentioning The Shack) deal with books and reading. I guess I’ve established a reputation as a bookworm and people often ask just how I find time to read all these books, what books I recommend, and whether I’ve developed a system to help me retain information. Every now and then I try to jot down my thoughts and I thought I’d share those today. These are, then, some rather random thoughts on reading. And after I’ve jotted down all of my thoughts, I’d love to hear your tips on reading.

I love to read and have nearly always loved to read and ever since I learned how to do it, it has been a passion of mine; it has been my favorite hobby. When I was younger my parents gave me books by Christian authors like R.C. Sproul and encouraged me to read biographies of great men and women. They modeled a love for reading as both of them constantly read good books. While I merely toyed with the books they gave me dealing with spiritual topics, I positively devoured books on history, and in particular, military history. My love for this subject took me through university and into adulthood. About eight or ten years ago, though, I began to be drawn towards Christian books. As far as I can recall, the first of these I bought was Classic Christianity by Bob George (withhold your comments, please) and it was soon followed by Ashamed of the Gospel by John MacArthur and Whatever Happened to the Gospel of Grace? by James Boice. That began a trend that has only intensified as the years have gone by.

It just a few years ago that I decided, mostly on a whim, that I would try to read a book each week for what I hoped would be the rest of my life. Subsequently, I also decided that I would attempt to provide reviews of the majority of these books. My reasoning was simply that through these reviews I could help other people who are interested in reading only a few books per year focus on titles that are worth their while, while at the same time helping them avoid the mountains of trash on the bookstore shelves. I realized that if I were to live for another fifty years, this commitment would mean that I would be able to read over 2500 books before I die. The thought of being able to learn from what God has taught 2500 other people was inspiring. Since I set that goal I have found that I can actually read closer to two books every week, so now tend to read and review around 100 books a year. I suppose this raises the potential to reading over 5,000 books in the next fifty years. I’m going to need some more bookshelves.

What follows is some seemingly-random points about reading. I hope you may find something here a little bit helpful.

First, an encouragement for those who have difficulty with reading. The more I read, the easier it is to read; the more I read, the better I get at it. A few years ago I read four books that discussed godly principles for decision making. Three of them were based primarily on the fourth (and anyone who has read about this subject will know the book I am referring to). Needless to say, it became progressively easier to read and understand each subsequent book. I have found that this is true of any topic. It is also true of reading in general. The more I have dedicated myself to reading, the better I have become at it. I have often spoken to people who have given up on reading because they have found it difficult. To these people I offer this encouragement: press on. Like any discipline, reading will become easier as you dedicate yourself to it. Don’t give up!

A lot of the books I read are short. The majority of the books I read are under 250 pages, and quite a few have fewer than 200 pages. I generally do not discriminate against a book based on its page count, so this is either a product of coincidence or of percentages. It seems to me that the average “Christian Living” book weighs in between 160 and 200 pages. Biographies and books dealing with theology or church history tend to be longer and require greater effort. So obviously the quantity of books I read has something to do with the average number of pages.

I read all the time, or most of it anyways. I watch only very little television (especially after having cut cable), but even when I do, I usually have my nose in a book. I also try to get out of bed a couple of hours before everyone else so I can have some quiet time to read. When I go to the doctor or the barber, I tend to stick a book in my pocket so I can use that fifteen minutes doing something other than reading old copies of People magazine. It is amazing how many ten and fifteen minute periods there are in life that can be used for reading.

Speaking of which, for those who insist that they have no time to read, consider this (and excuse the vulgarity). If you were to read one page of a book per day, you would be able to read at least two of the average Christian Living books in a year, right? And, of course, a bathroom break is the perfect time to read a page or two of a book. So consider: if you were to keep a book in the bathroom and read only when you were, you know, using the bathroom, you could read two books per year. If you were to read only when you were brushing your teeth, you could read another book or two a year. So if you feel that you do not have time to read, why not keep a book in the bathroom and commit to reading it there? Two books a year is better than none!

One of my peculiarities, but one I have found helpful, is reading two or even three books at a time. I used to find that I would sometimes mistake physical fatigue for what was actually a fatigue brought about by dwelling too long on a particular subject. Sometimes when I put down that first book and begin reading a second book, I immediately feel refreshed. It turns out that my mind was tired and this was making my body feel tired. So consider keeping a couple of books on the go, and books that deal with completely different topics.

Here is a basic outline of how I read a book. I begin by giving the book a quick scan, hoping to understand what it is about, what the author is going to attempt to prove and how he is going to set about this task. I read the back cover and the endorsements. I skim over the table of contents and look through the end notes and bibliography. Having done that, I tend to linger a little bit over the introductory chapter(s), since I find this to be the most important section in the book. It generally lays out the basic framework of the author’s argument and lets me know what he is arguing against. I read with a pencil in hand (I buy those clickable Bic pencils by the box) and highlight liberally. I also tend to jot short notes and questions in the margins or at the end of chapters. Points that are important to the author’s argument tend to receive a *, and points that are exceedingly important receive a bigger, bolder *. I often also make a list of important page numbers and questions on the inside front cover of the book. In some cases I’ll make two or three columns of page numbers. By doing all of this, I am making the book my own and not just reading it, but actually interacting with it as I go. This is tremendously helpful for both understanding and retention.

I don’t know if there is an objectively good way of marking books, but I doubt it. So work on a system that works for you and stick with it. But don’t be afraid to mark your books. Again, books are meant to be interacted with.

I’ll be honest and admit that I forget a great deal of what I read. Anyone who tells you otherwise may not be telling the truth (unless he has a Spurgeon-like photographic memory). I used to be discouraged if, a year (or a month or a week) after reading a book, I could barely remember the content. I have since realized that this is inevitable. I focus on remembering what I can and trust that simply because I do not remember the complete outline of a book, this does not prove that a book has not been edifying to me. After all, if this was our standard, just about every sermon would be a complete failure. I trust that the Spirit works in me as I read good books and that He works despite my imperfect memory.

Reviewing books is an excellent way of driving home the main points of a book. It is as good a memory device as I can imagine. In fact, I would encourage every reader to review the books they read, even if those reviews will never be made public. It is a good discipline to think through the main points of the book and is as valuable a discipline to formulate thoughts on whether or not the reader agrees with a book. When you finish a book, why not jot down a short review, even if it is only a few lines, and stick it inside the book? You’ll be grateful later on.

Let me wrap it up this way. I see reading as a discipline, but a pleasurable one. I love it and have found it to be tremendously beneficial to my spiritual life. Reading and writing have together brought me untold benefit. I can honestly say that most evenings there is nothing I’d rather do.

I’ve said my bit. Do you have any tips or tricks or practices that might be beneficial to those who are trying to read, to read more and to read better? If so, leave a comment…

Reading the Next Classic Together (And More!)

I am going to address two topics in this post, so be sure to read long enough to catch both of them.

In just a moment I want to tell you about the next classic book of the Christian faith that we will be reading together. But first, I want to announce a special reading project that I’ll be leading.

The Cross He Bore

The Cross He BoreEaster is fast approaching and I think it would be both fun and worthwhile to read a book together as we prepare to remember the Lord’s death and to celebrate his resurrection. The book that always come to mind this time of year is Frederick Leahy’s The Cross He Bore. This is a series of thirteen meditations on the sufferings of the Redeemer, beginning with Gethsemane and ending in the outer darkness. In his Foreword to the book, Edward Donnelly says, “in rereading these chapters, I found myself more than once compelled by emotion to stop - and then to worship. I cannot help feeling that this is exactly how they were written and that the author’s chief desire is that each of us who reads should be brought to gaze in fresh understanding and gratitude upon ‘the Son of God,’ who loved me and give himself for me.”

This book ranks on my list of all-time favorites (read my review here) and I look forward to reading it again this Easter. I’d love to have you read it with me! I assure you that you will find it well worth the read. The book costs only $3.75 when you buy it from MonergismBooks.com. So why don’t you purchase a copy (or two or three) and we’ll read it together. We can begin reading it on Sunday March 29 and read one chapter per day in the thirteen days leading to (and including) Good Friday. I will post a brief reflection on the chapter each morning.

Buy It Here.

Reading the Next Classic Together

Real Christianity WilberforceIt is also time to think about the next classic book of the Christian faith that we will be reading together. The impetus for this project was the simple realization that, though many Christians want to read through the classics of the faith, few of us have the motivation to actually make it happen. This program allows us to read them together, providing both a level of accountability and the added of interest of comparing notes. Those who have participated in each of the programs will now have read Holiness by J.C. Ryle, Overcoming Sin and Temptation by John Owen, The Seven Sayings of the Savior on the Cross by A.W. Pink, The Religious Affections by Jonathan Edwards and Mere Christianity by C.S. Lewis. I have benefited immensely from reading these books and know that others have, too.

Today I’d like to announce the next classic. My rationale for choosing this book was that it somehow just seemed to fit. Perhaps it had something to do with the media focus on race or perhaps it was something to do with recent celebrations of William Wilberforce’s life. But as I thought about what I wanted to read next, my thoughts were drawn to Wilberforce’s Real Christianity: Discerning True Faith from False Beliefs. Here is a brief description of the book: “William Wilberforce (1759-1833) came from a prosperous merchant family. A politician by age 21, his early years were relatively unremarkable, but his conversion to Christianity in 1785 soon changed that. Wilberforce committed himself to two ambitious callings: rousing professing Christians to understand the nature of true faith, and bringing about the end of slavery in England’s colonies. Real Christianity challenged the ruling classes of early 19th Century England more than any other writings. To this day, Real Christianity remains a compelling work that soundly teaches the tenets of evangelical faith and stirs the consciences of Christians.”

I do not think we can easily overestimate the impact of Wilberforce’s life. As I read biographies of him last year, as I watched the film that traced his life, I knew that sooner or later I would want to hear him in his own words; I’d want to hear that passion that drove him through year after year of conflict.

And so this seemed like a good opportunity to do just that. The book has just seven chapters so this will be just an eight week study (allowing a week to read the Introductory matter). But I trust it will be a valuable one. As always, you can buy the book at Monergism Books (and I believe you can also find it in various places online if you don’t mind reading electronically). If you scroll down a little bit on that page you’ll see two related books. If you would like a brief biographical sketch of Wilberforce’s life, Piper’s book is worth the read. The other book is (I believe) geared to children so may be worth reading to or with them.

We’ll begin reading Real Christianity on Thursday March 5 and continue reading one chapter per week until it is complete. Please read the introductory matter for March 5.

Buy It Here

And do let me know if you’re going to participate in one or both of these projects.

Friday Miscellania

I am about to hit the road for what marks the beginning of a busy spring conference season. This evening I’ll be speaking at a church in Mt. Morris, Michigan and will then travel with the youth to some kind of a retreat center. I’ll be speaking to them five times over the weekend, covering issues related to discernment. I covet your prayers as I seek to minister effectively to these young people!

Before I leave, I wanted to make note of just a couple of things that have been on my mind the past couple of days.

That’s A Lot of Babies

You’re heard of Nadya Suleman, no doubt. She is all over the news after giving birth to octuplets. That is newsworthy by itself, but there is more to the story. She already has six children at home, is a single mother, and had all fourteen of her children by in vitro fertilization. She collects food stamps and up to $2300 per month in state support for her disabled children.

America has reacted to her with utter disgust. Recent headlines show that she has even been receiving death threats. And it seems that taxpayers are going to pick up the massive medical bills for these octuplets. Some of the comments have been shocking in their frankness and their rudeness. Some think she would be better off dead; many think her children should be forcibly taken from her and put up for adoption; a columnist in the LA Times calls her story “grotesque.”

Now I will admit that there is something very odd about this situation and something distasteful, even. It seems pretty obvious that God does not intend that single mothers bring children into the world to be raised without fathers; in vitro fertilization is not without some serious moral issues; and so on. But as I read stories about this woman and as I hear reactions to her, I find it difficult to separate legitimate concern from a more general dislike for life. So many of the reactions to this woman and her family may focus on legitimate concerns, but underlying many of these is a hatred for life. Many of these people would not voice any concern if Suleman had chosen to selectively abort a handful (or two) of her children. Many of these people cannot conceive of a family greater than two or three children. Stories like this one are a good opportunity to read with discernment and with critical thinking. What are the moral or ethical issues and what are the social or cultural issues? There seems to be quite an even split. We need to celebrate life even while being unintimidated by the serious underlying moral and spiritual concerns.

Read With Discernment

And speaking of reading with discernment, Lifeway Christian Stores has a strange new policy. They are selling certain titles with a sticker affixed to them. The sticker warns, “Please Read with Discernment™.” Note they’ve even trademarked the phrase! Authors whose books have received such a warning include Rob Bell, William Young, Brian McLaren and Donald Miller. The company’s web site offers an explanation. “We are making these titles available to our customers (along with the background and additional insight offered here through Read With Discernment) because we believe the books do present content that is relevant and of value to Christians and/or because pastors, seminary students, and other ministry leaders need access to this type of material, strictly for critical study or research to help them understand and develop responses to the diversity of religious thought in today’s postmodern world. Our prayer for you is that in whatever you read, you place the material under the magnifying glass of scripture and read with discernment, asking God to reveal His truth to you.” For each of the selected authors they post a document outlining some of their concerns. It is rather an interesting policy, this. It leaves me wondering (honestly wondering, not sarcastically wondering), if books deserve a warning like this one, should Lifeway sell them at all?