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June 15, 2015


This sponsored post was prepared by Professor Barry York, Dean of Faculty at Reformed Presbyterian Theological Seminary.

I knew the day would come.

Burning BowlMy life, like yours, is becoming increasingly a digital one. I am moving away from filing papers to storing items electronically. I knew one day those three big, rusting, steel filing cabinets in our basement, sitting there like artifacts in a museum in that they remind you of the past but are rarely visited, would be emptied and removed. Why keep paper files of items already stored on multiple devices and backed up in the cloud?

The past few days it finally happened. A desire to declutter our basement drove me to it. What satisfaction it was to haul those cabinets out to the curb and, literally within minutes, have someone stop by in a pickup truck and take them away to be scrapped.

Yet the joy of being free of the cabinets’ bulkiness turned into unexpected melancholy as I pulled the wagon filled with their contents over to the fire pit. Now it was time to burn these papers, which mostly meant for me watching over two decades of my sermons go up in flames.

My mentor had taught me his sermon writing tips, which I dutifully practiced over the years. Half sheets of paper worked best, as you could tuck them into your Bible. That way, you could carry them securely in place without them sticking out. Once preached, sliding them into 6 x 9 inch manila envelopes made for good storage. So much of my life and ministry were on those pages.

I lit the fire. I watched as the flames first teasingly licked slowly over the files and envelopes, as if not quite sure of the taste. But then they picked up a hungry intensity and began to eat away at the contents. As I threw small bundles of envelopes on the fire, titles of messages caught my attention. Like the bursts of flame, flashes of emotion struck my heart as the titles brought to mind occasions, peoples’ faces, or a particular preaching moment. Sometimes an envelope would burn off and, as if the fire was preaching back to me my own message, one page would be exposed, begin to darken around the edges, then peel off into the flames to reveal the next page.

Dusk came. Ashes floated through the air, the white flakes gently landing around our yard prompting inquiries from my children. When told what they were from, they responded with some of the same sadness I was feeling and then went on with their evening.

As darkness fell, I reflected more on the nature of preaching. Is it not to be a sacrifice by fire, an offering to the Lord that one prays is blessed by the Spirit’s fiery power to touch hearts and lives of the hearers? Are not the opportunities to preach quite limited? Is not the preaching moment itself so fleeting? More melancholy came over me there in the dark by the fire, as I thought of so many failings in sincerity, in urging, in preaching for conversions, in mindfulness of the eternity that every hearer faces, in upholding the greatness of our God who Himself is a consuming fire. Prayers of repentance ascended up with the smoke and flames.

To celebrate the end of the school year, some students in my homiletics class and I arranged to watch a documentary on D. Martyn Lloyd-Jones’ life and ministry. What moved us most was hearing Lloyd-Jones’ actual voice, as portions of his recorded sermons played as scenes of an empty Westminster Chapel moved across the screen. You could hear in his voice a holy, humble, growing intensity as he proclaimed in simple sincerity God’s Word, and imagined what it would have been like to sit there and be moved by the Spirit speaking through him. The movie’s title, a phrase from Lloyd-Jones’ own concise definition of what true preaching is, was apt: Logic on Fire.

No, we preachers cannot all be a Lloyd-Jones nor should we strive to be. Yet in this short life can we not pray that more of that Spirit that lit him would ignite the hearts of men across the land that step behind our pulpits? Can we not pray that every Lord’s Day and throughout the week true sacrifices by fire would be offered in their preaching? That ministers like the prophets of old would be having such encounters with God that they speak with His fire? As another preacher once said, if we want revival, it needs to be brought to the pulpit.

Learn more about Reformed Presbyterian Theological Seminary at RPTS.edu.


June 08, 2015


Ligonier Ministries is pleased to announce that with every purchase of the Reformation Study Bible (2015 edition) you now have access to more than $400 worth of bonus digital discipleship resources to enhance your study of God’s Word. These resources include:

  • eBook library from Dr. R.C. Sproul and Ligonier Teaching Fellows
  • 50+ hours of video teaching from trusted teachers, including Dr. Sproul’s 57-part overview of the entire Bible
  • 6-month subscription to Tabletalk magazine
  • 3-months access to Ligonier Connect’s growing list of 60+ interactive courses

Learn more about our lifetime of study offer by watching this brief overview:

WondrousTo access this robust digital library simply register your Bible at ReformationStudyBible.com/register. To purchase a Reformation Study Bible or to view the complete list of bonus resources, visit ReformationStudyBible.com. If you already own the 2015 edition, please look for the unique identifier on the back of the included 32-page welcome guide.


June 01, 2015


This sponsored post was prepared by Eternity Bible College.

Jesus is Lord—over all of life! Unfortunately, many Christians fail to consider the implications of Jesus’ lordship over anything other than their church life. This is particularly true when it comes to a person’s educational and career choices.

David Kinnaman, in his recent book You Lost Me, explains some startling statistics about the way Christians approach education. Only 16% of Christians report learning how the Bible applies to their field or area of interest. This means that 84% of Christians spend their lives in a career, but have never been taught how their Christian faith should play out in that career!

And the problem begins earlier than a person’s career. Kinnaman also found that only 11% of Christians report receiving helpful input from a pastor or church worker about their education.

The implications? The church is sending young people out to be educated and devote their lives to a career, but we are leaving them clueless as to how their faith informs their education or career. We may be doing a good job of teaching them about church life, but we are not preparing the next generation to take their faith beyond church walls.

We all hear horror stories about our kids losing their faith in college. While it seems these statistics have been exaggerated, this remains a legitimate concern. But perhaps the more disturbing reality is that Christians are entering their education and career without Christian guidance related to their field. This practically guarantees that they will adopt a worldly standard of success in their careers, and sets them up to waste what could be a fruitful mission field.

The solution to these problems is holistic gospel living. We need to see how the gospel shapes all of life: our education, our careers, our church life—all of it!

This is our mission at Eternity Bible College. Because the church needs help in training the next generation to think and live biblically in all of life, our mission is to partner with churches in shaping people into world-changers.

We do this with a war-time mentality. We believe that college should look more like a boot camp than a country club, so we train people to live and die well. Think of Eternity Bible College as a boot camp for life, for college, for your career, for your ministry, for your God-given mission. The cost is low, the academic and spiritual rigor is high, and the result will transform your mind and heart before you enter the mission field in your college or career.

Give us one year before you enter college and we’ll train you to understand the Bible and all of its implications for your major and career.

Or give us one year after you graduate from college and we’ll train you to understand the Bible and all of its implications for your field.

The Bible is extremely relevant to everything you want to do in life. Your interests, your studies, and your career are essential to the mission that God has given you to accomplish in this world. We simply cannot afford to send out well-intentioned Christians who have no clue how their faith relates to their life’s work. We all spend years preparing ourselves for our professional careers. But how much time have you given to preparing yourself for your primary calling of making disciples through your life and career?

Invest a year into our Certificate in Transformational Leadership program. Enroll in spiritual boot camp. Ensure that the years you invest in your education and career are gospel-saturated and effective for the sake of God’s kingdom. Learn more here.



May 25, 2015


This sponsored post was prepared by E. Ray Clendenen.

Not everyone is excited by terms such as “textual variants,” “eclectic text,” and “Alexandrian text-type”—and that’s ok. But we all need to poke our heads up occasionally out of our neat little worlds and get smacked in the face with reality, which is usually a lot messier than we would like. Most people are aware that English Bibles are translations from another language and that different translations are possible (and exist). But many are not aware that the underlying Hebrew, Aramaic, and Greek text is uncertain in places, since some translations give little or no information about this. 

However, about 25,000 ancient manuscripts of the New Testament exist, almost 6,000 of those being in Greek. The rest are manuscripts of early translations. Our Old Testaments are based on about 15,000 manuscripts, 11,000 of which are in Hebrew. No two manuscripts are alike. The individual differences are known as “variants.” Our Old Testaments are largely translated from the Leningrad Codex, the oldest complete manuscript of the Hebrew Bible (AD 1008). Translators waver from that codex, however, in many places and follow variants from the other manuscripts. Our New Testaments, on the other hand, translate a Greek text that is a scholarly recreation based on a comparative analysis of the various manuscripts. This recreation does not match entirely any existing manuscript.

This situation should not alarm or discourage a Bible student. In the first place, about 90 percent of the Bible is the same in all manuscripts (B. K. Waltke, “Old Testament Textual Criticism,” Foundations for Biblical Interpretation, B&H, 1994, 157). In the second place most of the variants do not concern significant differences. Douglas Stuart wrote, “It is fair to say that the verses, chapters, and books of the Bible would read largely the same, and would leave the same impression with the reader, even if one adopted virtually every possible alternative reading to those now serving as the basis for current English translations” (“Inerrancy and Textual Criticism,” in Innerrancy and Common Sense, ed. R. R. Nicole and J. R. Michaels, Baker, 1980, 98). 

Nevertheless, the “serious” Bible student should be aware that some significant variants do exist and should know how to find out where they are. Although several resources exist for scholars, most Bible students are at the mercy of their Bibles to tell them. Unfortunately, some translations are not much help with this. The King James Bible, for example, cites no variants. For modern translations, a comparison of the textual information in Acts makes an interesting study. Acts is noted for the number of textual variants. Bruce Metzger’s Textual Commentary on the Greek New Testament lists more than 500 text-critically significant passages in Acts, whereas it lists less than 200 for Matthew. Not all these passages have significance for the average Christian, so no translation marks them all. Here is a chart that shows the number of textual variants that are noted in Acts by several translations:

New Jerusalem Bible (NJB) 4
New Century Version (NCV) 5
God’s Word (GW) 5
New American Bible (NAB) 8
New International Version (NIV) 10
New Living Translation (NLT) 13
English Standard Version (ESV) 17
Revised Standard Version (RSV) 18
New English Translation (NET) 32
New American Standard Bible (NASB) 32
New Revised Standard Version (NRSV) 39
Holman Christian Standard Bible (HCSB) 77

The rationale for choosing one variant over another can be found in the more scholarly Bible commentaries (the NET also gives some of that information). The variant believed to be original by the particular Bible translators will be the one followed in the text, and the rejected variant will be the one in the footnote. Not everyone who reads and studies the Bible is interested in this information, and since it is found in the Bible footnotes it can easily be ignored. But for those who are interested, it is helpful to know where it can be found. The chart above demonstrates another of the advantages of using the HCSB.


May 18, 2015


This sponsored post was prepared by Dr. George Scipione, Director of the Biblical Counseling Institute at the Reformed Presbyterian Theological Seminary.

DiscipleshipPastoral work is a lot like combat. You are never truly prepared for battle just by theory or classroom instruction. In combat, physical and spiritual, you need hands-on training in the field. Training for pastoral work must include hands-on training in the art of discipleship.

Jesus gave His church the job of making disciples of the nations (Matt 28:10-18). This starts by evangelism resulting in baptized members of the Church. Then it is completed by teaching these disciples everything that Jesus taught so that they will be like Jesus and the Father through the Spirit’s resurrection power. Jesus did this with the twelve Apostles. Jesus did this with Paul. Paul did this with Timothy, Titus and others. Timothy did this with faithful men as Paul instructed him to do. This is the true apostolic succession. This is mandated for officers (2 Tim 2:2) and others in the body (Eph 4:1-16) (Titus 2:3-5). 

Pastoral work includes public preaching, private instruction, and personal pastoral contact. Today, the third aspect is what most would call counseling. The apostle Paul models this for us. In his address to the Ephesian elders at Miletus (Acts 20), Paul summarized his three years in Asia Minor as a pastor of that church. The gospel of repentance towards God and faith in Jesus Christ was central to each of these three pastoral tasks. The Word of God is the tool for each of these tasks (2 Tim 3:15-17). Paul’s personal pastoral contact was poignantly filled with tears. His was a ministry of passionate personal care, not a corporate or medical model. Paul did not dwell in his study, only leaving to make small steps into the pulpit and back. In this, Paul was like His Master. You will do well to follow in the footsteps of the Good Shepherd and His special under-shepherd, Paul. You need personal skills in working with the flock and much wisdom in applying God’s Word to their lives, especially their struggles. How will you gain these skills?

Most seminaries emphasize preaching as the primary task of the pastor. Preaching must never be neglected. However, expository preaching in the pulpit was only one small aspect of Christ’s and the apostles’ preaching ministries. Expository preaching was in the synagogues. The bulk of their preaching was done outside of buildings and formal worship. The private teaching was from house to house and was interactive. The personal pastoral care most likely happened in homes and other private places. Many seminaries only tip their hats at this private pastoral care and this is a major mistake. New pastors are confronted with serious sin and barely comprehend what to do. Many new shepherds have not developed abilities in working with people, preferring to stay in the comfort and safety of their study. Don’t do this and don’t call a pastor to minister in your church who does this.

Praise God there are many fine options to get training now rather than the paucity that existed in the late 1960’s when I went to seminary. The Reformed Presbyterian Theological Seminary (RPTS) is one of your best options. I was on the ground floor at the beginning of the Biblical counseling movement and have had the honor of helping to train counselors in the first three generations of Biblical counseling both domestically and on five continents. RPTS has small class sizes and personal pastoral training that is on a par with any institution in the English speaking world. We have a global student population and a diverse American student body. The pastoral atmosphere at RPTS will expose you to the best of the past in Biblical counseling, the best of the present Biblical counseling movement, and prepare you practically and theologically for the future. Our professors are pastors and academicians committed to the infallible, inerrant, and all sufficient Word. Visit our website, www.rpts.edu. Come visit us. Better yet, come and study with us. Study under pastors and become more like your Master who is the Wonderful Counselor (Isa 9:6).


May 11, 2015


Dear Church Leader, 


Your site is your new front door and church lobby. Newcomers will visit website before showing up in person in order to help them feel oriented to your congregation. They will form a first impression that will cause them to visit, or to move on. 

What impression are you sending about your church community through your current site? 

Your church has a great opportunity to send a clear message and accurate first impression about your community to potential guests around the clock. 


Do you have the time and expertise necessary? Unless a congregation is blessed with a great Web strategist and designer who also has development talent and the ability to donate their time (that confluence is exceedingly rare), a small church ends up missing out on this great opportunity by having a counter-productive Web site. 

Most church websites are counterproductive.

Through lack of design and communications expertise, or lack of acknowledgement of a need for help, you will drive potential guests away by failing to accurately communicate who your congregation is, and the welcoming community that you are. 

It might be hard to hear, but it’s usually pride that fails to admit this lack of expertise and need at the root of many counterproductive church Web sites. 


We know your world.

The MereChurch team is led by Matt Heerema, a co-pastor at a very average local church (~300 in attendance). Matt understands the economic realities and needs of a small congregation. We have also done work for mega-churches and international ministries, so we understand the technical challenges and needs of ministry at every scale. 

We are an expert team who have handled many world-class projects. And we can work with you at a budget that is feasible for a small congregation. 

Let MereChurch build your new church website

Thank you for the opportunity.

-Matt Heerema
Pastor, Web Consultant, Musician, Husband, and Father of 4. 


April 27, 2015


This sponsored post was prepared by Dustin Willis

A solitary faith is not a Christian faith. 

Lose the Lone-Ranger Mentality

While our culture may place high value on independence and individualism, the truth of the matter is that we need one another to carry out the mission of God. A foundational truth for everyday missionaries is understanding their biblical calling to be anchored to group of believers to whom they confess, with whom they repent, celebrate, live in faith, and are daily sent out on mission. 

Often it’s difficult for some to understand the necessity of community. “Why can’t it just be me and Jesus?” we think, dreaming of toting our Bible and riding off into the sunset on some “lone-ranger” mission to save the world.

The problem is, we can’t choose Jesus and not choose the church. They’re a package deal. That’s because God never intended for us to live out the Christian life alone.

Church = A Family United in Heart and Purpose

The church is designed as a place for God’s children to function as a family, united in heart and purpose. 

For many, that means meeting once a week to sing songs and listen to a sermon surrounded by people they don’t really know. Yes, meeting as a body is certainly one of the valid expressions of church and one that we should be consistently involved in, but going to a service once a week is not walking in biblical community. 

Biblical community is the group of believers with whom we walk through the good, the bad, and the ugly of life while digging deeper into the gospel together. It is built upon committed, authentic, and caring relationships that urge one another toward Jesus and His mission. 

It’s where we can be honest and transparent about our struggles with sin. (see James 5:16)

It’s where we gracefully confront sin in other believers and humbly accept correction brought by others. (see Gal. 6:1-2)

It’s where we willingly sacrifice in order to help others carry their burdens. (see Gal. 6:2)

It’s where we celebrate and see the value of God’s unique giftedness and life experiences within each individual. (see Rom. 12: 6-8)

It’s where we practice hospitality that nurtures relationships. (see Heb. 13:2)

Making Room For Others 

Perhaps the best thing about biblical community is the way God designed it to stretch and increase, always making room for those seeking a place to join and grow alongside other believers. 

When my wife, Renie and I moved to Atlanta we soon realized what an incredible mission field our neighborhood represented. We began to regularly invite our neighbors, plus families in our church community group to cook-outs in our front yard. 

It’s turned out to be a blessing for several reasons. First, it encourages members of our biblical community to engage with their neighbors. Secondly, it facilitates connection between our neighbors and our community group that might not ordinarily happen. Finally—and most importantly, it gives our community group an opportunity to put the gospel on display. Our intentionality in loving one another through biblical community plays a vital part in living out our everyday mission.

Strengthening Your Commitment to Biblical Community

Walking in community together helps us grow in our understanding of the cross and that is where unity is made possible and where biblical community can truly flourish.

Take a few minutes to list the people you are or should be living out the gospel with. Then, spend some time praying about the next steps you should take in strengthening your commitment to biblical community.

Life on mission is simply an overflow of living a cross-centered (gospel-centered) life, and living in biblical community is foundational to growing in the gospel.

This article is adapted from Life on Mission: Joining the Everyday Mission of God, by Dustin Willis and Aaron Coe (Moody Publishers). Learn more about or purchase their book, Life on Mission.

Dustin Willis is the co-author of Life on Mission: Joining the Everyday Mission of God. A resident of metro Atlanta, he currently serves as the Coordinator of the Send Network and the Send North America Conference. A popular speaker across North America, Dustin is a regular contributor at sendnetwork.com, and blogs at dustinwillis.com. His new book, Life in Community: Joining Together to Display the Gospel (Moody Publishers) will be available on August 4, 2015. 


April 20, 2015



This sponsored post was prepared by C.J. Williams of Reformed Presbyterian Theological Seminary.

When Adam found that among the creatures there was not one suitable for him as a partner (Gen 2:20), it is not as though he (or God) first thought that there might indeed be an animal that would match him as a companion. The creation of Eve was not a “plan B” or a second attempt at finding partnership.  The point of this failed search for a partner for Adam in the animal kingdom was to demonstrate the lesser status of the non-spiritual creatures, and how they cannot provide true companionship for a man with a soul who is made in God’s image.  Only another human would do.  Adam was not to find partnership with the lesser creatures; he was to have dominion over them (Gen 1:26).  In spite of the old saying, a dog cannot be, nor were dogs designed to be, man’s best friend.

A curious trend in our culture wants to make them so, and go even beyond the old saying, by making dogs and other pets full-fledged kindred.  Dog and cat food commercials tout their brands as being the healthiest choice for our little “family members,” and not a few pet owners casually refer to their pets as children.  Some of this is lighthearted, and nobody denies that there is an enjoyment in pet ownership, but at what point are we supposed to suspect that our culture is purposefully turning the gift of dominion on its head by embracing the lesser creatures as equals?        

We read in the Bible and know from archaeological evidence that ancient people groups often worshipped certain animals or idols of animals, which is basically a role reversal from the Biblical idea of dominion.  Did you ever wonder why a golden calf, and not a golden … something else (Exodus 32)?  Many would regard this phenomenon as a primitive impulse of the ancient world, but there is a corresponding spirit to the modern animal rights movement, which places animal life on par with, or even above, the value of human life.  Extremists always stand out for what they are, just like those who worshipped the golden calf.  I am more alarmed by the subtle shift of mainstream cultural attitudes that increasingly embrace the non-spiritual creatures as family and friends.  One can only wonder where this is all headed, but it is not hard to track its progress.     

With the advent of Disney movies, a generation of impressionable minds has been left thinking that wild animals are just little people in fur coats.  When it first came out, the movie “Bambi” made it suddenly matter whether a hamburger was made from a deer or a cow, the latter animal garnering much less sympathy.  Now, the debate has become whether it is moral to eat meat at all.  When Mitt Romney strapped his dog carrier to the roof of his car to go on vacation in the 1970s, he was doing what every family did.  Today, it is scandalous.  The point is that the popular attitude toward human-animal relations has been shifting for some time.  Today, we regularly humanize animals for entertainment and companionship, and proponents of vegetarianism are now moralists rather than nutritionists.  While sexual bestiality is still taboo (for now), the current cultural norm can best be described as social bestiality.  It is increasingly common to accept animals as our social equals. 

Two things are at stake.  The first is the unique nature of people as spiritual beings created in the image of God.  Our relationships are the proving ground of faith and love, with our unity and companionship based on the high and holy purpose of glorifying God and enjoying Him.  These things cannot be shared with lesser creatures that have only brute instinct to guide them.  To blur the line between humans and animals is to allow the presupposition of evolution (which may be the root of social bestiality).

The second thing is the gift of dominion, and yes, it is a gift.  Our authority over the creatures, in which we are allowed to use them wisely and humanely for our benefit, is one way in which we bear the image of God.  Just as marriage reflects the love of Christ for His church (Ephesians 5), human dominion over the animals reflects the divine dominion over all.  These two creation ordinances, marriage and dominion, are simultaneously under attack in our culture, but they are both essential for the reflection of God’s wisdom in the created order.

Owning a pet is a small enjoyment that many people innocently indulge (including me), but the apostle warned that the idolatrous heart has the tendency to “worship and serve the creature rather than the Creator” (Rom. 1:25).  The trend of social bestiality may not amount to creature worship yet, but there is great reason for God’s people to faithfully bear witness to the Creator in the midst of this rising trend.

This sponsored post was prepared by C.J. Williams of Reformed Presbyterian Theological Seminary.


April 16, 2015


As many of my readers know, I worship and serve as a pastor at Grace Fellowship Church in Toronto, Ontario. What my readers may not know is that my local church has been served faithfully by Church Plant Media since March 2011. Our church doesn’t have a huge budget and we needed a website that would be excellent, beautiful, and cost-effective, and Church Plant Media was able to provide that for us. We are very pleased with their ongoing service. I also made the decision to partner with them for several months when I updated my blog design last year and set up my blog sponsor program.

Given our shared appreciation and support for The Gospel Coalition, we planned this interview and website giveaway in conjunction with this year’s TGC 2015 Conference that happened earlier this week in Orlando, Florida. My friendship with Church Plant Media grew at the last TGC Conference in 2013, when we spent some time praying together and discussing their desire to help churches grow and thrive. They are a TGC Sponsor and they provide websites for every TGC Regional Chapter in North America, including my local chapter: TGC Ontario. If you’ve met them at a TGC event or if you are considering a website purchase, we hope you enjoy this interview.

Introduce us to Church Plant Media. Who are you and what do you do?

We build user-friendly, responsive websites for Church & Mission. Our heart is for the Church and Christian organizations, so that’s who we serve. As a group of believers who love Jesus, we focus our efforts on developing web solutions that serve the mission of local churches and global ministries. Our passion is to provide gospel-people with websites that are easy to use and easy to maintain, all at an affordable price. The following lines from our Gospel Agreement say it best: “Simply put, we are first and foremost a gospel-centered company, and second, a web design company… we view the websites that we create as a stewarded partnership in the gospel.”

Do you deal only with church plants, or do you provide other kinds of sites?

Although we named our company “Church Plant Media” based on our shared affinity for church planters and their love for the gospel and local church ministry, for years we have been offering our services to a much broader audience than our name appears to define. With “plant” as our middle name, we are happy to help people “grow” their online ministry. We welcome any gospel-loving group that is defined by the words “Church & Mission” including (but not limited to) church plants, brand new churches, established churches, multi-campus churches, church networks, missionaries, non-profit ministries, Christian camps, Christian schools, Bible Colleges, etc.

Do you design sites for any church, or only for certain types of churches?

Our websites are promotional tools, so we want to make sure we’re promoting churches and organizations that are true to the gospel and have a high view of scripture. This means that we will work with any gospel-loving, humbly-orthodox organization who will affirm, endorse, and commit to uphold three basic creeds along with the biblical definition that is found on our Gospel Agreement. First, they must be Christians and adhere to the 2nd century Apostles’ Creed. Second, they must be Protestants* and uphold the 5 Solas of the 16th century Reformation. Third, they must be Evangelicals and fully agree with the National Association of Evangelicals’ Statement of Faith. Fourth, they must be Biblical and believe that marriage is a union between one man and one woman.

People have asked us why we include the fourth point about marriage, and that’s a great question. We feel that it is the biggest social issue facing the church today, so that’s why we decided to include it, as it seems to be the litmus test for many churches and their stance on the inerrancy of God’s Word.

What sets apart Church Plant Media from other website solutions built for churches and ministries?

First, our church and ministry-specific features. We built our own Content Management System to meet the specific needs of churches and ministries. For example, our sermons module and events module have church-specific functionality that comes standard. We are in the process of releasing our brand new podcasts module, which will allow a church to have multiple podcasts in addition to the main sermons podcast. This will be useful for the church that wishes to have separate podcasts for their sermons, bible studies, youth group meetings, etc. These are all standard features that you won’t get with a generic website builder.

Second, our experience. Church Plant Media has been building websites for churches and ministries for over a decade, and we serve churches and ministries all over the globe. Many website companies are here today and gone tomorrow, but we’re in this for the long term.

Third, our radius protection. We want to truly partner with our churches and help them as they minister to their local community. If two churches in the same part of town have the same website, then that creates confusion among the very people the church is trying reach. So once a church gets a website from us, we draw a 10 mile radius around that church and no other church in that area can use the same design.

Fourth, our ease-of-use. Our Content Management System make it easy to update your website, and we take care of all the security and module updates for you. Our goal is that this will help you focus on ministry and not on technical work.

Why does it make sense to use a subscription service rather than paying a one-time fee for a site?

Just like ministry, church websites should be considered a work in progress. A one-time fee only makes sense if a gospel ministry never plans to grow, change, or update anything. Our subscription service includes much more than just hosting. We provide 24/7 usage of our Content Management System, regular upgrades and feature releases to core system modules, safe website hosting at Rackspace (a secure, industry-leading datacenter), fast and reliable media transfer from Amazon S3, daily backups of all website content, and toll-free telephone and online support from our knowledgeable support team. We take care of all security updates, feature releases, and system upgrades automatically, which saves our churches and ministries valuable time.

What is one common mistake many churches make with their web content?

One of the most common mistakes we see churches make is something that might seem obvious. Oddly enough, many churches do not include their Sunday service on their events calendar. They will include every other event that happens at the church throughout the week, but not the most important event of the week. We think this might be because churches see their Sunday event as a “given” that everyone knows about. However these churches do not realize that most newcomers will visit their website long before they step foot inside the doors of the church. So we encourage churches to make sure everything about the Sunday service is clearly marked on both the home and events pages in their website. A good rule of thumb is to always remember the big 4 W-questions: WHEN is it? WHERE is it? WHAT to expect? and WHY should they come?

Tell us about your website giveaway. How can people learn more?

During tomorrow’s Free Stuff Fridays post we will be doing the free website giveaway. We are doing it a bit differently than the usual Free Stuff Fridays giveaway. Instead of a random drawing, we are going to be asking pastors who regularly read Challies.com to share in the comments of tomorrow’s giveaway post why they need a website, and then we will select the church that seems to have the greatest need. The comments for that post will be open all weekend and a winner will be selected on Monday, April 20. Stay tuned for the instruction in the post tomorrow.

To learn more about Church Plant Media, you can visit: churchplantmedia.com or call: (800) 409-6631 x 1. When you connect with them, be sure to mention “Challies” to receive a $100 discount on the purchase of a new website.


April 07, 2015


by E. Ray Clendenen

In the 1970s many feminists saw androcentric language—the abundant use of man, he, him, and his for groups or individuals of both genders—as one of the influences keeping alive the subordination and even demeaning of women in society. Consequently, many organizations, including publishers and teacher associations, were quick to publicize their concerns in raising consciousness about this issue. The American Bible Society produced the first “inclusive language” Bible in 1976 with the Good News Bible (Today’s English Version or TEV, which appeared in the New Testament in 1966). Then the New Revised Standard Version and the Revised English Bible were published in 1989.

Prior to that, Bible translations overused masculine designations for people. For example, Exodus 30:32 speaks of anointing oil being poured on a person (‘adam), although the KJV, RSV (1952), NIV (1973), and NKJV (1982), unlike all later translations, have “man.” In John 11:25 ho pisteuon is translated “he who believes” in the KJV, RSV, NASB (1971), NIV, and NKJV; but later translations render as “whoever believes,” “the one who believes” or “those who believe.”  

The Greek word pas, which means “all, every,” was often rendered by the older translations as “every man” or “all men” (Heb 2:9 in KJV; Matt 10:22 in KJV and NIV; Matt 19:11 in KJV, RSV, and NASB; John 12:32 in KJV, RSV, NASB, and NIV; Rom 11:32 in RSV and NIV). Also, adjectives used as nouns, such as dikaios, “righteous, just,” in Romans 5:7, were sometimes rendered as “a righteous man” in the older translations, but “a righteous person” in later ones. 

When the NIV Committee on Bible Translation, however, produced an inclusive language edition of the NIV (the NIVI) in Britain in 1996, it ignited a firestorm of protest from many. Similar protest greeted the release of the TNIV in America in 2005. While retaining masculine language for God in opposition to many feminists, these early editions of a new NIV (and also some other translations) were believed by many to have stepped over a line into gender inaccuracy. For example, they often avoided the use of man, he, him, and his by pluralizing it or by changing it to the second person you. For example,

  • Proverbs 5:21 (NIV, “For a man’s ways are in full view of the LORD”) became “For your ways are in full view of the LORD” (TNIV, NIV2011). “Blessed is the man” in Ps 1:1 and 40:4 became “blessed are those” in the TNIV (but “blessed is the one” in NIV2011). 
  • Revelation 3:20 (“If anyone hears my voice and opens the door, I will come in and eat with him, and he with me”) became “If anyone hears my voice and opens the door, I will come in and eat with them, and they with me” (TNIV) and “If anyone hears my voice and opens the door, I will come in and eat with that person, and they with me” NIV2011). 

Another issue that caused trouble was the rendering of words for “father” and “son.” In Acts 7:20 “For three months he [Moses] was cared for in his father’s house” became “For three months he was cared for in his parents’ home” (TNIV) and “For three months he was cared for by his family” (NIV2011). Likewise in Malachi 4:6 “fathers” was changed to “parents” (TNIV, NIV2011). In Proverbs 13:1 “A wise son heeds his father’s instruction” became “A wise child heeds a parent’s instruction” (TNIV) but was changed back in NIV2011. Finally, in Revelation 21:7 “I will be his God and he will be my son” became “I will be their God and they will be my children” (TNIV, NIV2011). 

Despite the TNIV’s somewhat problematic renderings in such cases, the TEV, NRSV, and CEV (Contemporary English Version) are more inclusive, and the NIV2011 is also less inclusive than the New Living Translation, God’s Word, and the Message. 

Between those translations that are more masculine than the biblical text and the translations that often avoid the masculinity of the biblical text (to varying degrees) by changing singulars to plurals, third persons (he, him, his) to second persons (you)—or even changing the meaning of words (son to child, father to parent)—stand the ESV and the HCSB, which make the credible claim of being “gender accurate.”