by Tony Payne.
Perhaps it’s a kind of laid-back Aussie skepticism about the possibility of anything ever being very successful, but I have been genuinely surprised by the reaction to The Trellis and the Vine over the past five years.
Welcome to the online home of Tim Challies, blogger, author, and book reviewer.
by Tony Payne.
Perhaps it’s a kind of laid-back Aussie skepticism about the possibility of anything ever being very successful, but I have been genuinely surprised by the reaction to The Trellis and the Vine over the past five years.
By Tony Merida
Surely our consumer-conditioned attention spans have something to do with this, but let’s be real: when you care about something enough to devote serious time and energy, it can be discouraging when the anticipated results never materialize.
Many people know they should care for the poor, the marginalized, and the oppressed, but few are motivated to do this over the course of a lifetime. Jesus reminds his followers, “You always have the poor with you” (Mark 14:7). In other words, we ain’t gonna solve poverty anytime soon.
How in the world can we keep up the good work when it feels like a lost cause? Good theology.
Theological types often get stereotyped as all head and no heart. This is unfortunate because a few key doctrines of the faith provide the sustainable inspiration we need for a lifetime of good works.
If we believe that everyone is made in the image of God—imago Dei—then everyone is worthy of dignity, love, basic human rights, and hearing biblical truth.
Those who abuse people made in God’s image through enslavement, torture, rape, and grinding poverty, are dehumanizing people and insulting God Himself. Many victims of human trafficking and abuse report how they felt inhumane after being oppressed.
Those who believe in the imago Dei should live out their theology through practical acts of love for the oppressed and vulnerable.
The Bible records for us the story of God coming to save people. When we were enslaved, He freed us. When we were orphans, He adopted us. When we were sojourners, He welcomed us. When we were widows, Christ became our groom.
The mercy and justice of God meet at the cross, where our redemption comes from. We needed His redemption because we cannot live up to the standard God has set. But One did. Jesus Christ is the ultimate display of a life of righteousness and justice. Through repentance and faith in Christ, we are clothed in His righteousness.
Now, as believers, we have power to live just lives, and when we fail, we know God won’t crush us, for He has already crushed Christ in our place. Now we pursue justice because we love God, and have already been accepted in Him.
We want to show mercy. That’s what God’s redemption has done for us.
The good news about injustice isn’t only that we’re making some progress today, though we are. We take heart knowing that the King of kings will return to restore this broken world, bringing perfect peace—shalom.
In the coming Kingdom, will be no more orphans; no more trafficking; no more abuse. This fallen world will give way to glory. Doing justice and mercy is about showing the world what our King is like. It involves bringing the future into the present, that is, giving people a taste now of what the future will be like then.
When you welcome the stranger, share the good news among the nations, cultivate diverse friendships, adopt children, or defend the defenseless, you are simply living as the King’s people before a watching world. We don’t fight the problems of this fallen world as victims, but as victors.
We can’t keep God’s command to love our neighbor as ourselves perfectly. But Jesus has kept the Great Commandments perfectly for us. And only Christ can justify us. Only Jesus can make us ordinary citizens of the kingdom of God.
Justification means “just as if I’ve never sinned” and “just as if I’ve always obeyed perfectly,” as my friend Daniel Akin has said. Jesus Christ can forgive you entirely, and give you His perfect righteousness.
Justified people stand accepted in Christ. So, don’t look to yourself or your good deeds for salvation, but trust in Christ alone. From this acceptance and justified position, we can live in the power of the Holy Spirit to do good to all your neighbors. Tim Keller explains how receiving the good news leads to a life of good deeds:
Before you can give neighbor love, you need to receive it. Only if you see that you have been saved graciously by someone who owes you the opposite will you go out into the world looking to help absolutely anyone in need (Generous Justice, 77).
In other words, justification leads to justice for others. Receive— and give—the neighbor love of the Great Samaritan, and give Him thanks.
My focus flowing from these theological motivations is on people.
You may do justice and mercy through large-scale, political and social transformation like William Wilberforce, who worked to abolish slavery. Or you may do mercy and justice through simple acts like welcoming a foster child.
In whatever case, let’s do it all in effort to bless people. Because people are made in God’s image, because people need redemption, and because people will one day dwell with God in the new heavens and the new earth where everything will be finally transformed, we should be seriously interested in how to love our neighbors as ourselves—our orphaned neighbors, our lonely neighbors, our impoverished neighbors, our enslaved neighbors, our racially different neighbors, and our lost neighbors.
That’s how God loves us, as good theology helps us understand.
For more on this topic, see Tony Merida’s new book Ordinary: How to Turn the World Upside Down.
Tony Merida is the founding pastor of Imago Dei Church in Raleigh, NC. Tony is the author of Ordinary, Faithful Preaching, co-author of Orphanology, and serves as a general editor and as contributor to the Christ-Centered Exposition Commentary series along with David Platt and Danny Akin. He is married to Kimberly, with whom he has five adopted children.
“We are all aware of the growing phenomenon of biblical illiteracy. Mitch Maher has set out to address this problem. His overview, Clarifying The Bible, indeed clarifies the whole Bible. A clear and likable communicator, Mitch knows his stuff. May the Lord use Mitch and this project to turn the tide of biblical illiteracy!”
Dr. James “Jim” Hamilton
Associate Professor of Biblical Theology, The Southern Baptist Theological Seminary
As you think about your Bible reading plans for 2015, or your reading hopes for those you love, consider an awesome tool that helps believers understand the big picture of the Scriptures: Clarifying The Bible by Mitch Maher. Clarifying The Bible is a two-hour video presentation and workbook that gives viewers the basic framework and storyline of the Bible. The material is presented in a passionate, compelling fashion, and in the end delivers on its promise to help people see the Bible with more clarity than ever before.
Get a feel for this resource by watching some or all of this FREE 29-minute clip of Mitch teaching on Paul’s letters—it’s generally everybody’s favorite section.
Clarifying The Bible has been endorsed by more prominent leaders like Robert Lewis (Creator of Men’s Fraternity), Tom Nelson (Teacher of The Song of Solomon Conferences), John Bryson (Teacher of 33 The Series and College Ready), Tedashii (Hip Hop Artist), and Kennon Vaughan (Founder of Downline Ministries). In addition, see what others are saying:
“Clarifying The Bible provides an excellent framework and introduction to God’s Word. This should be a standard issue for all believers as they pursue Biblical literacy. I have used this in discipleship and equipping capacities as a baseline for teaching the Bible. I could not more highly recommend this resource. This is a gift to the church.”
Groups Pastor, The Village Church, Dallas Campus
“Clarifying The Bible has turned the lights on for countless aspiring disciple makers participating in the Downline Institute. It’s simple yet robust, theologically deep yet re-teachable, and its progression and flow build the confidence of the learner. It is no wonder this tool is being taught by pastoral and lay leaders all over the world. I’ve rarely made it six months with a young protégé without equipping them with Clarifying The Bible.”
Executive Director of Downline Ministries, Little Rock, AR
“Mitch is a gifted teacher and communicator who’s passionate about teaching the Bible from Genesis to Revelation. He has an incredible ability to take very academic information and make it very practical to your life. Mitch has been an instrumental part of the Kanakuk Institute for years. The information in Clarifying The Bible is an essential part of the spiritual development of any believer, no matter what the age.“
President, The Kanakuk Institute, Branson, MO
Purchase your copies today, available in digital or hardcopy, and/or invite Mitch to speak at your church or ministry. Check it out at clarifyingthebible.com.
SPECIAL NEW YEAR’S OFFER ON THE DIGITAL BUNDLE: Regularly $15.00, use the coupon code challiesnewyear to get the videos and PDF in your inbox immediately for just $10.00. This coupon only applies to the Digital Bundle and will expire on January 9.
If you or someone you know needs some clarity on the Bible, try Clarifying The Bible. Again, that website is clarifyingthebible.com.
Mitch Maher is the Lead Pastor at Redeemer Community Church in Katy, TX. In addition to his Clarifying The Bible presentations around the country, Mitch is a regular teacher for the Kanakuk Institute and Downline Ministries. He’s been married to his wife Tara for 14 years, and they have three daughters.
So what’s keeping you from talking to your elders about one of the most important decisions you will ever make? What’s keeping you from seeking counsel on matters related to vocation? What’s keeping you from an honest, denying-of-self, evaluation of God’s call upon your life?
It goes without saying that God call men to be engineers, lawyers, architects, teachers, farmers, electricians, and plumbers. These are noble callings, indeed! How we need followers of Jesus Christ to take seriously the cultural mandate in every area of life as we seek to subdue the earth for the glory of God!
But there has always been a special need in the church for gifted, passionate, and mature men to preach the gospel. When Jesus says that the workers are few and to pray for laborers for the harvest field, He clearly has in mind those who will give themselves to the proclamation of the gospel.
If you believe God is leading you to law school or to medical school, you will need to have outstanding grades in your undergraduate work, apply a year in advance to a dozen or two dozen schools, and compete with students of equal standing from around the globe for a limited number of opportunities. But such is not the case for any seminary in the world.
The vocational need of the kingdom has always been for gifted, compassionate, spiritually mature pastors and missionaries to proclaim the gospel to the ends of the earth. Therefore, Jesus tells his disciples to pray—and He tells you and me to pray— that the Lord of the harvest will send forth laborers into his harvest field.
And as you pray, be aware of the possibility that you may be part of the answer to your own prayers. After Jesus told His disciples to pray for laborers for the harvest field in Luke 10, the very next words of His mouth were these: Go! I am sending you out like lambs among wolves.
Are you willing to be sent, if the Lord is calling you to pastoral ministry? To return to a question that I earlier raised, are you ready for an honest, denying-of-self, evaluation of God’s call upon your life? If so, I encourage you to talk to your elders about what they see in you. And to the best of your ability, think through the following questions on your own as well as with your elders:
Is God calling you to “be an Isaiah?” More than twenty-seven hundred years ago, Isaiah heard the voice of the Lord saying, Whom shall I send, and who will go for us? Isaiah responded, Here am I. Send me!” May it be that in our generation young men will continue to respond to God’s call for laborers to work in His harvest field!
The smartest way to study the Word is here: Faithlife just released Logos 6, the most intelligent Bible study software ever, equipping you for incredible insights in a fraction of the time.
Here’s how it works:
Study smarter with a vast, interconnected library paired with the world’s best study tools. Logos 6 base packages come packed with dozens of intelligent tools and datasets, plus brand-new Media Collections and Interactive Media for deeper, more engaging study. All of these tools are paired with unique collections of commentaries, devotionals, original-language resources, primary texts, and more.
In addition to our classic base packages, you can also choose from our base-packages families, including Anglican, Reformed, Baptist, Lutheran, Seventh-day Adventist, Pentecostal & Charismatic, and more. These packages combine smart study tools with tradition-specific libraries, so you can explore the Word while digging into your own Christian history and theology.
What’s more, base packages are the most cost-effective way to get all the resources and tools you need—all presented in a clean, easy-to-use interface.
Pro tip: To get all of Logos 6’s new tools, datasets, and media, get Logos 6 Gold or higher.
With new Logos 6 crossgrade options, you keep your current library and add new tools, datasets, and media to your software. This is the perfect option for anyone wanting to take advantage of new tools and media without adding more books. Depending on how many tools you’d like, you can choose from three crossgrade options:
Explore Logos 6 crossgrade options now, and get 15% off!
If you’d like a basic Logos 6 experience that doesn’t include any new tools, datasets, media, or resources, you can wait to try the free core engine. The engine, which hasn’t been released yet, offers a simple Logos 6 interface and tools that aren’t dependent on datasets.
Bonus: get special gifts with your Logos 6 purchase!
For a limited time, get exclusive rewards when you spend $500 or more during your Logos 6 purchase—the more you spend, the more you get.
If you spend at least …
First of All…What’s a Book Summary?
The book summaries from Books At a Glance crunch each book into a 7-10 page, chapter-by-chapter summary, so that you can really learn the meaning, teachings, and arguments contained in the book…in just the time it takes you to read (or listen to!) 7-10 pages. These book summaries are much like the very popular “cliff notes” or “executive summaries” versions of books in the secular arena.
Every week, when you read or listen to the book summaries from Books At a Glance, you will in essence read an entire book…in minutes! With the Books At a Glance, you will learn more, in less time! (Click HERE to get your first book summary.)
Have You Ever Bought the “Wrong” Book?
We’ve all done it…saw a book that looked good, but once you got to reading it, you realized that it wasn’t as good as you thought it would be. This is not only a waste of time, but also a waste of money! Now, with Books At a Glance, you will be able to buy books more discerningly, so that you never waste money on the “wrong” book again!
So Many Books…So Little Time…How Will You Keep Up?
There are so many new books coming out every week that it is virtually impossible to keep up with them all When you get our weekly book summaries, as well as multiple book reviews and author-interviews each week, you will automatically know which books will be of value to you and which ones you want to read. This will save you from having to scour the internet and publisher catalogs for hours on end, just to keep up with the newest and best quality, Christian books!
by Barbara Duguid
Should our sin surprise us? In counseling earnest college students who love the Lord, I have seen many Christians who agonize over their daily struggle with very ordinary sins. Jane knows the gospel well, attends church faithfully, and reads her Bible every day, yet feels hatred toward her roommate. She idolizes her professors and strives to impress them by academic overachievement. Yet what really bothers Jane is her struggle with masturbation and pornography, which cast her into a spiral of depression and anxiety every time she gives in. Jane despairs because she can’t “surrender all” to Jesus. Should Jane be shocked by her sinful battles?
How did Jane get to college without understanding the depths of her depravity? As it turns out, Jane’s lovingly anxious parents didn’t let her sin very much. When Jane was a toddler, they followed her everywhere and distracted her from the toddler-sized sins she was prone to commit. As a little girl, Jane struggled with hatred toward her brother. Yet when he messed with her stuff and Jane struck back at him, Mom told her to say sorry, even when she wasn’t sorry at all. She was forced to participate in this charade, sealing the deal with a Judas kiss on her brother’s cheek, while she inwardly simmered with feelings she could not understand. She learned that sin is not an option in this family.
When Jane was in middle and high school, her schedule was so packed with frenetic activity she didn’t have time to sin much. With study, music, sports, youth group, and mission trips, she couldn’t play with temptation or experience quiet moments when thoughts could drift to dark places. Her parents triumphantly erected a barrier between her and her sinful heart and thought they were protecting her from youthful folly. But now Jane is in college, her parents can only hover from a distance, and she is shocked and undone by the riot of sinful desire in her heart.
Sin should never shock us. We live in a fallen world full of temptation that beckons with alluring whispers and siren shouts. We have depraved, twisted natures, prone to wander away from God all the time. We have a clever enemy who has been tempting souls for millennia. Jane’s young body is full of sex hormones. Shaping influences led her to discover the pleasures of sexual gratification way too early, and she lives in a world where porn is easy to get. Masturbation helps her to forget her bad feelings for a minute before plunging her into shame and despair. Of course she struggles with these sins! Sin is easy.
God calls us to obedience, but does not immediately remove our sinful natures at the time of salvation. Although he plants his unstoppable Spirit within us to begin the work of new creation, he tells us that we have this treasure in jars of clay. In other words, he calls us to try hard to obey him but tells us that we will be very weak and fail a lot. Why would our loving heavenly Father leave us weak and sinful? He desires to humble us and to show that the surpassing greatness belongs to Christ and not to us! The sovereign God is thus not surprised by our sin; he planned it this way. Though our sin grieves him, it does not anger or shock him. Instead, he uses the sin that he hates to point us to our great Savior, who took all his anger for our sin. Our Father has loving purposes for letting us wander into the far country many times each day, and he always welcomes us back with great rejoicing. In this way, he shows us the depravity of our hearts, so that we will cherish our Savior more and grow to live in humble dependence on him.
How can you help your kids, your spouse, your friends, and yourself become more comfortable with this God-ordained sin struggle in a holy way? Sin is always bad, but how can you help others to be less undone by the ordinary sin that daily besets us all? Perhaps you can ask God to help you stop your frenetic attempts to keep people from sinning. He can help you to trust the Holy Spirit with your growth and that of those you love. Ask him to open your eyes to how he uses sin for his own glory and your good. Let little sinners sin in age-appropriate ways, so that you can show them how normal their sin is, how wonderful their Savior is, and how to run quickly to hide in the love of Jesus. He has paid for all our sin, past, present, and future, and now his shining, captivating obedience covers us when we sin. There is no end to the depths of human depravity—and there is no end to the love of God for us in Christ! It goes on and on and rises high above the mountains of our pathetic sins. If Jane had been taught that earlier in life, she might be able now to wrestle with sin freely and honestly, without the cycles of shame, despair, and anxiety which characterize her. It will be my great privilege to help Jane to fight that good fight with greater confidence and hope in the extravagant grace of God.
Barbara Duguid is a counselor and ministry assistant at Christ Presbyterian Church (ARP) in Grove City, Pennsylvania, where she crafts the weekly liturgy. She is a pastor’s wife and the mother of six children, and she holds an advanced certificate in biblical counseling from the Christian Counseling and Educational Foundation in Glenside, Pennsylvania. She is the author of Extravagant Grace: God’s Glory Displayed in Our Weakness and coauthor of Prone to Wander: Prayers of Confession and Celebration.
In the world of Bible translations there are two primary models or theories for bringing the ancient text into contemporary language. One is usually referred to as formal equivalence (or “literal” or “essentially literal”). The other is referred to as “dynamic” or functional equivalence.
Formal equivalence involves trying to make a translation that changes as little as possible from the original, or source, text. Word order changes are only made when necessary to make sense in the translated, or target, text. That includes keeping the order of clauses the same if possible. Grammatical structures are also kept the same if possible. For example, an effort is made to translate a noun with a noun, a verb with a verb, and a prepositional phrase with a prepositional phrase. Effort is also made to translate a word or phrase the same every time it occurs.
Translating idioms is a challenge for any translator. Formal equivalence prefers to keep the idiom the same if it “makes sense” in the target language, but this is a debatable issue. Versions that favor formal equivalence sometimes retain a idiom that some readers think does not really make sense or worse, miscommunicates. Such is the case with “stand in the way of sinners” in Psalm 1:1 and “cleanness of teeth” in Amos 4:6.
That brings us to dynamic or functional equivalence, sometimes referred to as “idiomatic translation” because it strives to translate a source text into the “idiom” or natural expression of the target language. All so-called idiomatic translations include some passages translated “literally,” when such a translation sounded natural in the target language. But in cases where a change would result in a more natural expression in the target language, a functional equivalence translation does not hesitate to make that change. The original “form” of the text is considered to be separate from and expendable to the substance or meaning of the text. Where formal equivalence translations have a high tolerance for expressions that do not sound natural in the target language—and so require more processing effort on the part of the reader—functional equivalence translations have a very low tolerance for such expressions.
Is there a third way? Perhaps. Optimal equivalence, the translation approach of the HCSB, shares some features with both formal and functional equivalence. Like formal equivalence, it does not downplay the importance of the form of the source text. The sentences “It was Eddie who scored the touchdown” and “Eddie scored the touchdown” may be semantically equivalent, but they are not interchangeable. Each is appropriate in different contexts. Form matters.
Among the many issues of “form” that matter in translation is gender. Functional equivalence translations tend to avoid “he,” “him,” “his,” “man,” and “father” where possible, replacing them with such words as “you,” “they,” and “parent.” Optimal equivalence is not driven toward such changes, and the HCSB is committed to gender accuracy.
On the other hand, optimal equivalence is not so committed to retaining the form that it is willing to produce translations that are hard to understand; it does not settle for a translation that merely “makes sense.” It shares functional equivalence’s commitment to naturalness of expression. This often requires a footnote giving the literal rendering of a word or phrase that has had to be translated idiomatically.
For example, in order to produce an accurate translation of the phrase “stand in the way of sinners” in Psalm 1:1—that is, a translation that does not mislead the reader—the HCSB translates it as “take the path of sinners.” But attached to the word “take” is a footnote giving the literal meaning, “stand in.” The same is true of the expression “cleanness of teeth” in Amos 4:6, which is rendered “absolutely nothing to eat” with a note giving the literal phrase. There are over 3,000 such notes in the HCSB text.
With its dual commitment to the importance of form in the source text and to naturalness of expression in the target language, optimal equivalence is best able to produce a translation that is both faithful and clear, such as the Holman Christian Standard Bible.
Dr. Ray Clendenen serves as Senior Editor of Bible and Reference Publishing at B&H Publishing Group in Nashville, Tennessee.
In a time when most people were ignorant of the Bible, William Tyndale resolved that if God would spare his life, even the boy plowing the fields would know the Scriptures better than the typical priest of his day. He also fervently promoted the teachings of the Reformation such as justification by faith in Christ alone. In 1536, the authorities condemned Tyndale as a heretic, strangled him, and burned his body, but not before he had launched the first English translation of the Bible from its original languages.
Seventy-five years later, a team of forty-seven highly trained biblical scholars released a careful revision of the English Bible, using eighty percent or more of Tyndale’s translation. The Holy Bible published in 1611 came to be known as the Authorized Version or King James Version (KJV). It became a powerful vehicle to spread the doctrines of the Reformation.
Today The Reformation Heritage KJV Study Bible carries on Tyndale’s vision to spread the knowledge of the Scripture to all people. It combines the text of the KJV with thousands of concise notes, introductions to every book of the Bible, fifty articles on major teachings of the Christian faith, and an overview of church history by Sinclair Ferguson.
Why publish a Study Bible on the KJV? Millions of English-speakers read the KJV with profit and delight. A recent survey indicated that of the Americans who regularly read their Bible, over half read the KJV. The Authorized Version continues to be treasured by many in the United Kingdom and other English-speaking nations around the world as well. In an age of dumbing-down, this version of that Bible that profoundly shaped our language and literature continues to lift up the minds of those who read it.
The Reformation Heritage KJV Study Bible is also a valuable resource for people who regularly read another translation. It offers practical help with personal and family worship. Many people have experienced the frustration of reading a chapter in the Scripture and having no idea how to apply it to their lives. With every chapter in this Study Bible come brief devotional thoughts to shape your mind and direct your life. Thirty-six articles in the appendices address questions of Christian living, ranging from how to kill our pride to finding contentment. Pastor and theologian Mark Jones said, “The KJV is not my primary Bible. But my family and I will be keeping this new KJV Study Bible close by…. A Study Bible for the heart and mind.”
This Study Bible also offers Reformation insights into biblical doctrine. The concise study notes reflect a deep commitment to the biblical truth taught by the Reformers and Puritans. Many of the doctrinal articles scattered throughout the Bible were adapted from the writings of people like John Calvin, William Perkins, William Ames, John Owen, and Jonathan Edwards. The appendices include nine creeds, confessions, and catechisms affirmed by the ancient and Reformation churches. Douglas Kelly, professor of systematic theology at Reformed Theological Seminary, says, “I commend wholeheartedly The Reformation Heritage KJV Study Bible…. Indeed, I am so convinced of its usefulness that I intend to get copies for my five adult children!”
The Reformation Heritage KJV Study Bible combines the classic English Bible text with solid doctrine and warm, experiential application. Whether you read the KJV every day, grew up with it but now read another translation, or never really looked at it before, consider this new Study Bible from Reformation Heritage Books as a helpful resource for your spiritual life. (For a free sample, please go here.)
Joel R. Beeke, General Editor
Consider watching this short introduction to the new King James Study Bible:
Keeping up with your Bible study, let alone keeping it rich and exciting, is a daily struggle for many people.
Whether you’re a pastor tired from late-night sermon prep, a seminary student buried under tedious tasks, an academic lacking the resources to make new discoveries, or a layperson wanting to be more confident in your biblical knowledge, there will almost always be roadblocks in your Bible study.
Fortunately, these are the exact roadblocks Logos 6 was designed to alleviate. The new Bible study software from Faithlife comes with brand-new tools, smart resources, one-of-a-kind Interactive Media, and beautiful Media Collections—all created to help you gain fresh insights and share your findings in engaging ways.
Simply put, Logos is the best Bible study software ever, and it keeps getting better. With Logos 6, you can save time, be confident in your findings, and get excited to share incredible insights with your community.
Understanding cultural concepts from biblical times is integral to understanding the Word—you can’t truly wrap your mind around the imagery and practices referenced in Scripture without understanding what they meant to the author. That’s why Logos 6 comes packed with new tools and resources to help you study Scripture in context.
The new Cultural Concepts tool identifies over 1,000 cultural concepts throughout the Bible, like religious activities, food, music, birth and death practices, marriage rituals, and economic structures, so you can derive greater meaning from biblical events and imagery. In seconds, explore all the cultural concepts expressed in a passage, then connect those concepts to ancient texts.
With the Ancient Literature tool, you can get a clear view of the Bible’s background by exploring ancient texts side by side with Scripture. This tool links Scripture to ancient texts based on shared themes, references, allusions, and more.
With Atlas and the interactive Biblical Event Navigator, you can connect Bible narratives to their geographical context with professional maps and 3-D tours.
Logos 6 takes you deep into the biblical world so you can better understand the cultural perspective from which Scripture was written.
No more late Saturday nights frantically preparing for Sunday morning—Logos 6’s new tools equip you to build beautiful presentations while you study. With the Visual Copy tool, you can transform text selections and images into perfectly formatted slides in seconds. Just right click your selection, choose from premade templates and beautiful art, and send your slide straight to your presentation.
Logos 6 also comes with massive collections of stunning artwork. Just enter a query into the new Media Search and get every relevant map, family tree, 3-D infographic, and photo, in your library and online.
Engage your audience and save yourself the stress of last-minute presentations: Logos 6 streamlines your workflow and equips you to be a better preacher and teacher.
Logos 6 unveils the next generation of Bible study innovation: Interactive Media. Interactive Media are new resources that help you explore both the biblical world and the Bible’s original languages, as well as perform complex tasks in seconds. Get into the Word with new calculators and text converters, virtual tours, interactive infographics, and helpful tutors. Use this media to engage your students or congregation, or for your personal study.
In seconds, convert Greek and Hebrew into a variety of transliteration schemes with Text Converter, find every time a specific lemma formation is used throughout the Greek New Testament with Morphology Charts, learn to read and write Greek and Hebrew with interactive tutors, explore the Psalms with a colorful browser that lets you filter the Psalms by order, genre, book, author, and theme, and better understand biblical measurements by instantly converting them into modern examples.
Interactive Media equip you for deeper, more engaging study. (And, let’s be honest … they’re pretty fun, too.)
For a limited time, get 15% off Logos 6. Plus, depending on how much you spend, you may qualify for free gifts! The more you spend, the more gifts you get.
So, what are you waiting for? Start gaining incredible insights: get Logos 6 today.