I am a person who has deep religious beliefs—beliefs that give shape to my convictions which in turn give shape to my life. My faith takes the place of utter centrality so that I am who I am and I live how I live because of it. You cannot understand me, I cannot understand myself, apart from my faith.
If faith so shapes me that it works itself out in my every thought and every action, if it so shapes me that I cannot understand myself apart from it, I am responsible to carefully examine the nature of that faith. In an age when so many consider religious beliefs as subjective and irrational, I am convinced that any conviction worth holding must stand up to serious scrutiny. So how did I come by my faith? Why do I believe so strongly in the existence of a God instead of doubting or denying it? Why am I Protestant instead of Roman Catholic? I might even ask why I am Baptist instead of Presbyterian or why I believe the miraculous gifts of the Spirit have ceased instead of continued.
This article serves as the introduction to a series through which I will examine a number of my beliefs—the beliefs that give shape to my life. I will do this by beginning with my most foundational and unshakeable beliefs and then progressing to those that, though still important, are less central. My goal is not so much to persuade you to believe what I believe but to remind myself of my beliefs and how I came to them.
Perhaps I can illustrate by having you picture a series of concentric circles. At the very center is a small circle that represents the most fundamental belief of all: Christianity in contrast to atheism. The next circle will be slightly wider and represent Protestantism in contrast to Roman Catholicism. Beyond that will be a circle that represents Reformed theology in contrast to Arminian theology. And it will go on like that until we reach categories where I have still had to make a decision even though the distinctions are far more nuanced and both are well within the bounds of orthodox Christianity. If the first couple of options distinguish between accepting and denying the gospel of Jesus Christ, the other options simply distinguish between different ways of understanding the gospel and its implications.
The categories I use will reflect those times in my faith journey in which I have had to choose between two opposing options. I could not be a Christian atheist so had to choose to be a Christian or an atheist; I could not be a Protestant Catholic so, again, had to choose to be a Protestant or a Roman Catholic. Because the categories I use will reflect my own faith journey, I will not look at categories that never seriously confronted me, such as Christianity in contrast to Islam or Protestant Christianity in contrast to Mormonism. In each case I will frame my examination by telling why I am not this but that. And in each case I want to be honest, admitting where my beliefs are strongly shaped by evidence and contemplation and where they are shaped by inertia, assumption, or lethargy.
Here is how I expect the series to shape up (though I may add or take away as it progresses):
- Why I am not atheist
- Why I am not Roman Catholic
- Why I am not liberal
- Why I am not Arminian
- Why I am not Presbyterian
- Why I am not dispensational
- Why I am not egalitarian
- Why I am not continuationist
I will kick things off next week by explaining why I am not atheist. I hope you’ll consider reading along and I hope you’ll find it profitable.
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