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Pragmatism Part Two
February 04, 2004
After posting about pragmatism yesterday I spent some time “corresponding” with various people about it, mostly by email and MSN Messenger, though at times I do step back in time and carry on old-fashioned verbal communication. I found that there is a misunderstanding about what pragmatism is. So let me explain by way of two examples.
A church of 250 people has been offered the opportunity to have a popular female minister preach in their church in a few weeks. Though the church believes that having a woman preach is unscriptural, they see the benefit of allowing her to preach just this one Sunday (no matter your feelings on women preachers, for the sake of this fictional story you’ll have to at least pretend you do not approve of women in teaching ministry). They share the news with the congregation and the people are electrified. They hold meetings to determine how they can best leverage this amazing opportunity. Eventually they decide they will spend a good portion of their advertising budget for that year on advertising this event. Each person is given cards to hand out to their friends and posters to hang in the work places. Prayer teams form to pray about this event and teams are trained to help respond to those who may wish to make commitments to Christ through the event.
As the big day approaches the excitement mounts. The morning of the service the members of the church arrive early, anticipating a great day in the history of their church. They are thrilled to see many of their friends and co-workers arrive. They are even more thrilled to see many strangers. By the time the service gets underway the church is packed. Literally hundreds of guests fill the seats that morning.
The service goes off without a hitch. The worship band plays songs that honor God and lead people to worship Him. The guest minister preaches an evangelistic sermon that shares the gospel message. By the end of the service many people are in tears and the prayer room at the back of the church is filled with people praying and making commitments to Christ. The congregation is overjoyed to see twenty five people come to the Lord.
In the aftermath of this service the twenty five people who made commitments to Christ all join the church and become active members. They grow in the Lord, becoming strong, committed Christians and even leading others to Christ. The church experiences a time of growth.
A church of 250 people has been offered the opportunity to have a popular female minister preach in their church in a few weeks. The leaders gather the congregation together to speak about the opportunity and after prayer and discussion they decide to affirm their belief that the Bible does not allow for female preachers. Though they acknowledge that his opportunity could help their church grow and lead people to the Lord they politely decline the invitation.
Several weeks later on the day the guest minister would have been there, the church has 250 people in attendance. There are two or three guests, conspicuous by their hand-written name tags. The pastor continues in his message series which is a 10-part exposition of Ephesians. He preaches a good sermon. At the end of the service no one goes to the prayer room and no one sheds a tear.
In the aftermath of this service the church continues its slow growth..
Which Is Right?
Now please, do not get hung up on the issue of women preachers. I simply used that as an example (frankly, I couldn’t think up anything better)! Feel free to replace that example with any contentious issue. What we need to determine is which of these two churches did the right thing.
From our human perspective we would see no reason to doubt that the first church did the right thing. They took a step of faith and God blessed them richly, and not only that but He also furthered His kingdom as twenty five people became believers that day. We have to acknowledge, though, that our human perspective means little if it does not agree with God’s perspective.
What would God say? God, above anything else, desires obedience. More than sacrifice, more than excellence, more than results, God wants obedience. In eternity when all is made clear, God will tell the second church that they were the ones that did His will. Results simply cannot excuse disobedience. God may choose to use our disobedience to further his purposes, but this does not give us license to be disobedient.
Evidently the first church was the pragmatic one. They foresaw wonderful results but ignored the Bible. The second church was the obedient one, foreseeing wonderful results but choosing to heed the Bible. The point is this. Either the Bible or the results need to be our standard. The results, no matter how wild, cannot make up for disobedience.
Tomorrow I will move on to a specific area where pragmatism has taken root.