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Victoria Day
- 05/24/10
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Today is known as Victoria Day up here in the Great White North. Way back in the middle of the nineteenth century Canada declared this day, May 24, a holiday, in honor of Queen Victoria’s birthday. And after she died it was officially established as a national holiday. Since then, “May Twenty-Four” as it’s known colloquially, has become Canada’s unofficial start to summer. This is typically the weekend when people head to their cottages for the first time and when those who stay behind get started on their gardens (since by now it’s pretty much a sure thing that there won’t be any more frost at night). Traditions on the day involve barbecues, beer and fireworks (not always the best combination). Many people refer to the day as “May Two-Four,” a reference to a case of beer.
This year has been especially warm and today is supposed to be beautiful—around 25 degrees (that’s 80 for you Americans) and sunny. It’s about the perfect weather for a day away from the desk; a good day to pick up the year’s first sun burn.
My plans today involve a little bit of reading, a little bit of writing, a little bit of hanging around and maybe a bike ride with the kids. Later in the day I’ll be heading out with the family to spend the evening with some friends. It’s got all the makings of a good day.
To keep you occupied as you go about your daily toil (you Americans can make fun of me in turn next week when you have Memorial Day) here are a few interesting and/or amusing things to read.
Creator or Curator - David Murray offers some good thoughts on the difference between preachers who are creators and preachers who are curators.
Crackdown in Bangkok - A series of powerful photos from Thailand.
The Black Keys to Amazing Grace - Thabiti posts an interesting video that includes a great rendition of “Amazing Grace.”
Pray for a Cure - There’s a Bible for everything and everyone. The Pray for a Cure Bible stands as further proof.
Football’s for Girls - But hockey’s for men. First, here’s a story about Duncan Keith, a good Canadian boy, who lost seven teeth in a hockey game…and just kept playing. And then here’s a commercial about soccer/football.

I am a follower of Jesus Christ, a husband to Aileen and a father to three young children. I worship and serve as a pastor at
Releasing on April 1, The Next
Comments (6)
The rendition of Amazing Grace IS amazing. However, the claims that the pentatonic scale is African in origin is probably not true. So say the musicians in my family. The pentatonic scale becamse known as the slave scale because of this histroic misconcpetion.
True.
The twenty fourth of May is the Queen’s birthday. If we don’t get a holiday, we’re all going to run away.
Surprised no one has chimed in with this but I’m older than the average blog reader, I would imagine.I recall these lyrics from my teens by one of my favorite Canadian artists:”Everyone would gatherOn the twenty-fourth of MaySitting in the sand to watch the fireworks display”, etc.- Rush, “Lakeside Park” (written by Neil Peart)
I did, in fact, get my first sunburn on Monday. :-)
I’m surprised that no one has mentioned that Victoria Day was May 18 last year. Technically, Victoria Day is the (last) Monday on or before May 24.
I haven’t heard anyone in New Brunswick refer to the holiday as “May Twenty-Four” or “May Two-Four”, but maybe that’s just because we’d get confused about which day to stay home from work most years. Around here it’s just “Victoria Day”, or “The Long Weekend”. (Naturally, in the case of the latter, “in May” is inferred by context.)
I hope you all had a good one!
Re: Amazing Grace black keys…It is a great, heart-warming story, but unfortunately, it is not true. Newton wrote the words of the hymn as a poem, which was how it was published in 1779. We have no idea whether he sang it to any particular tune, but we do know that the melody it is currently sung with (New Britain) was not associated with the song until the 1830’s. Before that time, it was undoubtedly sung to numerous other melodies.
To be clear, it allows sentimentality to replace historical fact. Yes, John Newton (1725-1807) was a slave trader (until 1754), and, yes, John Newton was later ordained an Anglican priest (in 1764), and, yes, John Newton penned the hymn text , “Amazing Grace” (published without music in 1779 in “Olney Hymns,” a text collection co-authored with William Cowper). Yes, the indigenous folk melodies of Africa are generally pentatonic (as is true of the folksong of most every culture on the planet), and, yes, the song of African slaves was often characterized by the musical traditions of their homeland (though the all-important role of drumming was regularly discouraged and even prohibited by slave owners), and, yes, both black and white spirituals in North America are also often pentatonic (more a product of their folk origin than of any sort of cross-culturization).
However, the well-known folk tune now universally associated with Newton’s text originated on this continent, first appearing in print with a different text in 1829 in the American folk hymnal, “Columbian Harmony.” The tune and Newton’s text did not come together until 1835 (28 years after Newton’s death) when hymnal editor William Walker paired them in “Southern Harmony,” a text and tune collection published, ironically, in New Haven, Connecticut. Thus, despite the romance of Winley Phipps’ story of Newton “setting his words to a slave melody,” and of a similar anachronistic implication in a recent popular movie about the 1807 abolition of the slave trade in England, Newton, no doubt, never heard, sang, or even encountered the melody now so closely associated with his famous words.
Does that historical fact in any way diminish the significance of this beloved hymn and its familiar tune? Absolutely, not! On the other hand, attempting to increase its significance through hymnological mythology is not only irresponsible, but, in this instance, absolutely unecessary.