Monday October 22, 2007
The Better Hour
From Alex Chediak comes news of an interesting (and potentially lucrative) contest for high schoolers.
Willow Creek Repents–Kind of
Phil Johnson has some interesting things to say on the unfolding Willow Creek “repentance.”
When She Nods
Dr. Mohler points to an article that shares some helpful advice about communication with the fairer sex. “Ahhh … so when she nods it means something different? This is useful.”
Edgelords won’t inherit the earth / Why smart people reject God / Repentance without compromise / Not enough faith / Is it time for complementarians to change their mind? / Kindle deals / and more.
For 2000 years, God’s people have been praying the same prayer: “Come, Lord Jesus.” It is a good prayer, and a biblical one. Yet for 2,000 years God has delayed in answering it. This delay can be perplexing and even frustrating.
Paul Tripp’s definition of parenting / Caring for divorced people in your church / Why Catholicism needs relics / Iran after the Ayatollah / The crescent moon / Kindle deals / and more.
The God who created us formed us in such a way that we are not meant to exist apart from him. To live apart from God is the spiritual equivalent of trying to live without food and water. It will lead only to weakness, pain, and death.
A La Carte: How marriage actually refers to Christ and the church / Does it matter if stories are true? / To cover or overlook? / Should Christians feel guilty for being patriotic / Sinful desires / and more.
Not a single month goes by without Christian publishers providing us with great new resources. Thankfully, most of those new books end up in my mailbox. That allows me to sort through them and distil them down to a list like this one: A list of new and notables.
Bible biography Bonhoeffer books Christian living church current issues disability marriage parenting personal prayer sin suffering theology
Genesis 1 Genesis 3 Psalm 119 Matthew 18 John 3:16 John 10:10 Romans 1 Romans 8:28 Romans 12:2 Ephesians 5 Philippians 4:8 Colossians 3:16
