A couple of weekends ago the annual Pride Parade shut down the city center here in Toronto. It capped what had already been a 10-day Pride Toronto festival. The parade gave an opportunity for the LGBTTIQQ2SA* communities to declare their pride in who they are, and they did it by parading through the heart of the city. The event was publicized, televised, and celebrated.
At the same time I was preaching the next text in a series of sermons and came to Romans 1:16-17 where the apostle Paul declares some pride of his own. “I am not ashamed of the gospel,” he says. He was writing to this church in Rome to tell them of his desire to travel to their city for the specific purpose of preaching the gospel to them and to the people around them. The reason he wanted to do this was his gospel pride. He was proud of the gospel because it is the power of God for salvation to all who believe it.
And I found myself wondering, Why is the gospel more offensive than a pride parade? Why is gospel pride scorned while gay (and lesbian and trans and…) pride is cheered? After all, the parade, its floats, its participants, its nudity, its blatant sexuality—these things could easily be offensive to many people. My family has been warned by gay people not to take our kids anywhere near it because of what it would expose them to. Yet our culture celebrates LGBTTIQQ2SA* and mocks the gospel. In a world of crazy ideas, the gospel sounds like the craziest one of all. Why?
Because of this: The gospel is the one message that counters everything we want to believe about ourselves and about God. It counters the message of Pride Toronto, it counters the message of liberal Christianity, it counters the message of atheism, it counters the message of Mormonism, it counters the message of humanism, it counters every single message outside of itself.
We want to believe that we are autonomous, but the gospel assures us we are under the jurisdiction of God. We want to believe that we are good at heart, but the gospel says we are far worse than we could possibly imagine. We want to believe we are wise, but the gospel says we are foolish. We want to define ourselves by our desires and preferences, but the gospel says that God has already defined us in the act of creating us. We want to believe that we can do whatever we want today without fear of eternal consequences, but the gospel unapologetically declares that there will be the most fearsome and eternal consequences for our sin. That is an offensive message. That is an ultimately offensive message.
Gay pride and its many extensions—that is an easy sell. It is selling candy to children, crack to addicts, ESVs to Calvinists. It is simply giving people what they crave. It is reassuring them of what they long to believe. It is allowing them to celebrate what they already love.
But the gospel cuts against the grain with a message that counters it all: You are disobedient, you are dead, you are doomed. (And, of course, until Christ found me I, too, was disobedient and dead and doomed.) This bad news of the gospel is so offensive (yet so demonstrably true!) that few people stick around to hear the good news—the good news that there is hope and forgiveness and freedom for those who will put their faith in Jesus Christ and receive his salvation. The bright stars are only visible against the dark sky, and the ultimate joy of the gospel only shines against the ultimate bad.
* LGBTTIQQ2SA stands for Lesbian, Gay, Bisexual, Transsexual, Transgender, Intersex, Queer, Questioning, Two-Spirited and Allies
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