Skip to content ↓

The New Paganism

Articles Collection cover image

Today, the second to last day of my vacation, I offer this little reflection on Bruce Waltke’s Old Testament Theology. It is a massive book and more than a little intimidating, but still very much worth the read.

After six introductory chapters, Waltke turns to Old Testament theology proper in a chapter entitled “The Gift of the Cosmos” and here, as we might expect, he discusses God’s work as creator. He argues here that it is critically important that we read the opening chapters of Genesis properly, acknowledging the author’s intended literary genre. Though he eventually argues that this section is meant to be read as “ancient near eastern cosmogony,” which in turns leads to supporting his views on theistic evolution (a view I do not support) I found something very useful in this section. He explains how a wrong reading of the creation account leads to further and deeper problems. He shows how culture’s refusal to acknowledge the creator necessarily leads to the anti-God worldview so apparent in society around us. “Christians now live on a mission field with worldviews that besiege the message of ethical monotheism.” He says that this new paganism has six faces, each of which proceeds from the one before it.

1. The common worldview of the Western world since the time of the enlightenment has been materialism. This philosophy says that matter and its motions constitute the entire universe. Everything in the universe has to be regarded as due to material causes.

2. There is an implication to materialism. Since everything is material, ideally and theoretically, everything is subject to empiricism. Here he quotes Alan Reynolds who says, “empiricism, which insists that all knowledge is based on observation, experimentation, and verification, has led to belief in a self-sufficient universe that can be understood on its own terms, without any need of the transcendent or of God.”

3. Together materialism and empiricism entail a belief in an inherent coherence within nature between cause and effect. This, in turn, has led to belief in determinism, which understands reality as mechanical and without inherent value. Life’s origins and the nature of humanity have natural rather than divine causation.

4. Secularism is a political or social philosophy that embraces each of these “-isms”—materialism, empiricism and determinism. It embraces natural causation and and rejects religious faith and worship in the public square. Nature, society, and government become instruments dedicating only to fulfilling our material desires which masquerade as “rights.” This is fast becoming the dominant worldview among Western intellectual elites.

5. Secular humanism is a system or mode of thought or action in which human interests, values and dignity are predominant. This leads to a kind of intense pragmatism that calculates everything in terms of its benefit to humanity. There is no acknowledgment of God and his rule of the created order.

6. Post-modernism or New Ageism marks what is really a return to old-fashioned paganism, though with a distinctly modern twist to it. New Ageism takes distinctives of Eastern religion and distorts them with Western concepts. Post-modernism replaces the objective reality of God as revealed in special revelation with subjective deifications of individual expressions of spirituality. Waltke says, “it rejects the notion of a revealed moral code and instead tests truth by its therapeutic value.” In this worldviews there are no better or worse cultures but merely differences between them.

When you see these six faces of the new paganism you see how important it is that we get Genesis right! The irony, I suppose, is that I am not at all convinced that Waltke is correct in his views on creation. Still, he acknowledges the Creator, of course, and acknowledging God as He reveals Himself in the Bible is a safeguard against the post-modern, secular humanistic viewpoint that pervades society. Those in our society who refuse to admit the existence of this God are soon left with materialism and from there empiricism and all that these -isms entail.


  • Is This Really a Good Idea

    Is This Really a Good Idea?

    Would it be okay if we engage our imaginations a little bit today? Though it’s not the standard fare of this site, how about we try it and see how it goes?

  • A La Carte Collection cover image

    A La Carte (May 14)

    A La Carte: Could scrolling become the new smoking? / Are children a blessing? / Expository preaching: The new golden calf / A tale of two prayers / How moms can care for women experiencing infertility / Book sale / and more.

  • A La Carte Collection cover image

    A La Carte (May 13)

    A La Carte: She and I / The ruthless elimination of sloth / Do we need to see ourselves represented? / How do I leave my sin at the foot of the cross? / Is your family calendar built on faithfulness? / and more.

  • Does Prayer Change Things?

    Throughout Scripture God commands prayer consistently and pervasively. There’s no denying that it’s essential to Christian living. But does prayer really change things? #Sponsored

  • What Does Trouble Do

    What Does Trouble Do?

    To live is to experience trouble. There is no path through this life that does not lead through at least some kind of difficulty, sorrow, or trial—and often through a cornucopia of them. This being the case, we rightly wonder: What does trouble do? Though we may not see an answer in the immediate circumstances…

  • A La Carte Collection cover image

    A La Carte (May 12)

    A La Carte: When prayer starts with panic / Tell the truth about children / When Christ is en vogue, Christians beware / Keeping learning after college / A word on diligence / Kindle deals / and more.