Welcome to the online home of Tim Challies, blogger, author, and book reviewer.
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It is a question an author once asked, a question that intrigued me. Which man was more free: was it the emperor or was it the missionary? Was it Nero or was it Paul? Was it Nero in his palace surrounded by attendants, his table overflowing with delicacies, his eyes overwhelmed with visual delights? Or was it Paul in his prison cell surrounded by soldiers, bound by chains, dependent upon the charity of others? Was it the man who was …
The Christian faith is counterintuitive in any number of ways, but perhaps none so much as in its perspective on suffering and, particularly, its perspective on suffering persecution. We may see this most clearly in the actions of the apostles who, after being imprisoned and beaten, “left the presence of the council rejoicing that they were counted worthy to suffer dishonor for the name” (Acts 5:41). Of course they must not have been surprised to suffer persecution because, as I’ve …
Jesus tells us to expect persecution. This is something I attempted to prove in an article a couple of days ago when I showed that at both the beginning and the ending of his ministry he warned that there would be a cost to following him. Yet Jesus knows that not everything that may look like persecution is actually persecution. And so he tells us that, when we come to times of suffering, we need to evaluate it to see …
There’s an old story that tells of a missionary—a missionary who became convinced the Lord had called him to go to a foreign land. Obviously, he first needed some training, and as part of that, he collected books about the country and he studied them very closely. He began to learn its language and to speak it; to learn its customs and to adopt them as his own; to learn about its dress and to wear those clothes; to learn …
Christians in the West hear a lot about the church in China. We hear of its growth, of its strength, of its suffering, of its perseverance. We admire it and often laud it, yet in truth know very little of it. Though we often hear about the church in China, we rarely hear from the church in China (for at least a couple of reasons: There is a need for many of those believers to keep a low profile and, …
One of the most intimidating things Jesus taught was that, as his followers, we should expect to be persecuted. And one of the most surprising things he taught was that, when we encounter such persecution, we should face it with joy. “Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you” (Matthew 5:12). In Dustin Benge’s book The Loveliest Place, I read a brief explanation of what Jesus means …
When I was a kid, my family once watched a movie that included vivid scenes of persecution against the earliest Christians. I remember lying awake at night, terrified by these images of Christians burning in the streets and being fed to the lions. I couldn’t help but imagine myself in the place of those beleaguered believers. At the time, I assumed they were being persecuted simply for being Christians, but as I’ve studied early church history, I’ve come to realize …
Christians know to expect suffering and persecution. The formula is simple: If the perfect and sinless Son of God suffered persecution, so too will his imperfect and sinful followers. We are to be people who live in the world, but not of the world. We are to live among unbelieving people, but to live in a very different way. When we do this we are never far from some kind of persecution. Still, there are a couple of ways we …
When I was growing up and still living with my parents, my family supported ministries based in the USSR, and on our fridge we had a big poster covered in photographs of Russian pastors who were imprisoned or endangered because of their faith. Every night in our devotions we would pray for one of them, that God would bless and protect him. Meanwhile we lived in middle-class suburbia in Toronto. We freely told our neighbors about Jesus, we went to …
Sproul began the conference’s final session by describing what may well be the oldest question of theology. It is the one asked by Job: “If a man dies, shall he live again?” He turned to Emmanuel Kant an explained why he was one of the most important figures of the 18th century. Specifically, he turned to Kant’s critique of the classical arguments for the existence of God in The Critique of Pure Reason. Kant set the bar for centuries to …