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I Chose To Sin
May 25, 2012
Gospel-centeredness is all the rage today. We want the gospel at the center of our lives, our churches, our families. I love it. Gospel-centeredness is simply a new phrase that expresses the age-old practice of recounting the gospel and living all of life in light of what Christ has done. The fact is that the gospel of Jesus’ death and resurrection is relevant to every part of life. When we say that we are gospel-centered, this is all we mean—that we are committed to continually bringing the gospel to our minds, so it can be brought to our hearts, so it can be brought to our lives.
I awoke this morning pondering one component of the gospel: the indwelling of the Holy Spirit. In his death Christ atoned for my sin and after he rose from the dead and ascended to heaven, he sent his Spirit—the Holy Spirit—to live within me. There is a powerful, life-altering consequence: I have been freed from the power of sin. It is stunning to consider that I never need to sin. I never have an excuse to sin. Now that I have the Holy Spirit dwelling within me, there is no power in all the universe so strong that it can force me to sin. Satan may parade temptation in front of me, people around me may demand that I sin, but none of them can compel me.
If I sin today—when I sin today—it is not because I had to or because anyone forced me to, but only because I chose to. The sins I commit between the moment I pen these words and the time I fall asleep will be nothing less than acts of willful rebellion against God. They are not mistakes, they are not blunders, they are not nothing; they are acts of rebellion against my Creator and King.
It is so helpful to know that, to admit that, to own that. When I own it, I can confess it. When I confess it, I can bring to mind the gospel, which brings to my heart the gospel, which transforms my life, which brings glory to God.
I’ve often returned to Jerry Bridge’s description of how he goes about the practice of preaching the gospel to himself. It is just one way of reminding himself of truth, of reminding himself of who he is in Christ. It never loses its power, because it is the power of God. Here is how he does this:
Since the gospel is only for sinners, I begin each day with the realization that despite my being a saint, I still sin every day in thought, word, deed, and motive. If I am aware of any subtle, or not so subtle, sins in my life, I acknowledge those to God. Even if my conscience is not indicting me for conscious sins, I still acknowledge to God that I have not even come close to loving Him with all my being or loving my neighbor as myself. I repent of those sins, and then I apply specific Scriptures that assure me of God’s forgiveness to those sins I have just confessed.
I then generalize the Scripture’s promises of God’s forgiveness to all my life and say to God words to the effect that my only hope of a right standing with Him that day is Jesus’ blood shed for my sins, and His righteous life lived on my behalf. This reliance on the twofold work of Christ for me is beautifully captured by Edward Mote in his hymn “The Solid Rock” with his words, “My hope is built on nothing less, than Jesus’ blood and righteousness.” Almost every day, I find myself going to those words in addition to reflecting on the promises of forgiveness in the Bible.
What Scriptures do I use to preach the gospel to myself? Here are just a few I choose from each day:
As far as the east is from the west, so far does he remove our transgressions from us. (Psalm 103:12)
“I, I am he who blots out your transgressions for my own sake, and I will not remember your sins.” (Isaiah 43:25)
All we like sheep have gone astray; we have turned everyone one to his own way; and the LORD has laid on him the iniquity of us all. (Isaiah 53:6)
Blessed are those whose lawless deeds are forgiven, and whose sins are covered; blessed is the man against whom the Lord will not count his sin. (Romans 4:7-8)
There is therefore now no condemnation for those who are in Christ Jesus. (Romans 8:1)
There are many others, including Psalm 130:3-4; Isaiah 1:18; Isaiah 38:17; Micah 7:19; Ephesians 1:7; Colossians 2:13-14; Hebrews 8:12; and 10:17-18.
Whatever Scriptures we use to assure us of God’s forgiveness, we must realize that whether the passage explicitly states it or not, the only basis for God’s forgiveness is the blood of Christ shed on the cross for us. As the writer of Hebrews said, “without the shedding of blood there is no forgiveness of sins (9:22), and the context makes it clear that it is Christ’s blood that provides the objective basis on which God forgives our sins.