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An Obscene Mass of Concentrated Sin

Earlier this week I read, or re-read, actually, R.C. Sproul’s The Truth of the Cross (an ideal book to read before Easter should you wish to prepare your heart to celebrate). In a chapter looking at the Scriptural motifs of blessing and curse, he looks at the fulfillment of the rite of circumcision.

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The sign of the old covenant was circumcision. The cutting of the foreskin had two significances, one positive and one negative, corresponding to the two sanctions. On the positive side, the cutting of the foreskin symbolized that God was cutting out a group of people from the rest, separating them, setting them apart to be a holy nation. The negative aspect was that the Jew who underwent circumcision was saying, “Oh, God, if I fail to keep every one of the terms of this covenant, may I be cut off from You, cut off from Your presence, cut off from the light of Your countenance, cut off from Your blessedness, just as I have now ritually cut off the foreskin of my flesh.”

The cross was the supreme circumcision. When Jesus took the curse on Himself and so identified with our sin that He became a curse, God cut Him off, and justly so. At the moment when Christ took on Himself the sin of the world, His figure on the cross was the most grotesque, most obscene mass of concentrated sin in the history of the world. God is too holy to look on iniquity, so when Christ hung on the cross, the Father, as it were, turned His back. He averted His face and He cut off His Son. Jesus, Who, touching His human nature, had been in a perfect, blessed relationship with God throughout His ministry, now bore the sin of God’s people, and so He was forsaken by God.

If Jesus was not forsaken on the cross, we are still in our sins. We have no redemption, no salvation. The whole point of the cross was for Jesus to bear our sins and bear the sanctions of the covenant. In order to do that, He had to be forsaken. Jesus submitted Himself to His Father’s will and endured the curse, that we, His people, might experience the ultimate blessedness.

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And even today we are given the responsibility and the unmeasurable privilege of living within that ultimate blessedness.