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The Holiness of God
August 14, 2010
A couple of days ago I sat down and made my way through R.C. Sproul’s The Holiness of God. This is one of those books that, if I was more organized, I would schedule to read every year or so. Maybe we ought to make it one of the volumes we read in a forthcoming Reading Classics Together. Though Dr. Sproul has written some great books in this life, I do think this is the best of them.
Here are a few of my favorite quotes, just a few of many (many!) I highlighted along the way:
We tend to have mixed feelings about the holy. There is a sense in which we are at the same time attracted to it and repulsed by it. Something draws us toward it, while at the same time we want to run away from it. We can’t seem to decide which way we want it. Part of us yearns for the holy, while part of us despises it. We can’t live with it, and we can’t live without it.
Only once in sacred Scripture is an attribute of God elevated to the third degree. Only once is a characteristic of God mentioned three times in succession. The Bible says that God is holy, holy, holy. Not that He is merely holy, or even holy, holy. He is holy, holy, holy. The Bible never says that God is love, love, love; or mercy, mercy, mercy; or wrath, wrath, wrath; or justice, justice, justice. It does say that he is holy, holy, holy that the whole earth is full of His glory.
If ever there was a man of integrity, it was Isaiah ben Amoz. He was a whole man, a together type of a fellow. He was considered by his contemporaries as the most righteous man in the nation. He was respected as a paragon of virtue. Then he caught one sudden glimpse of a holy God. In that single moment, all of his self-esteem was shattered. In a brief second he was exposed, made naked beneath the gaze of the absolute standard of holiness. As long as Isaiah could compare himself to other mortals, he was able to sustain a lofty opinion of his own character. The instant he measured himself by the ultimate standard, he was destroyed—morally and spiritually annihilated. He was undone. He came apart. His sense of integrity collapsed.
It’s dangerous to assume that because a person is drawn to holiness in his study that he is thereby a holy man. There is irony here. I am sure that the reason I have a deep hunger to learn of the holiness of God is precisely because I am not holy. I am a profane man—a man who spends more time out of the temple than in it. But I have had just enough of a taste of the majesty of God to want more. I know what it means to be a forgiven man and what it means to be sent on a mission. My soul cries for more. My soul needs more.