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On Nude Celebrities, Virtual Voyeurs, and Willing Victims

I am sure you have heard by now that a group of hackers invaded the private accounts of a list of celebrities, found their photographs, and released them to the public. The celebrities were young women, the photographs were nude or semi-nude, and the shots were meant to remain private. The end result is that millions of people have now seen and enjoyed revealing photographs that were intended only for these women and their most intimate acquaintances.

We could talk about the folly of taking nude photographs, and the inappropriateness of such moments shared between two people who are not married (which, I assume, is the context of most or all of the photographs). But I think such a focus would be to miss out on more important matters.

When I read this story I felt a deep sadness for these young women. These women are victims, and they are victims several times over.

They are victims of the crime that hacked their accounts and stole their photographs and displayed them for the world to see. We acknowledge this, but I want us to acknowledge a deeper kind of victimization.

They are victims of the millions of virtual voyeurs who are looking at photographs that were meant to be kept private. And they are victims of all the people who are using those pictures for the purpose of sexual titillation or just plain entertainment.

A person can be a willing participant and victim at the same time and in the same act

But there is still another aspect of their victimization I want us to see: The very fact that these women took these photographs in the first place is proof that they are victims of the world, the flesh, and the devil. I assume they were all willing participants in these photo shoots, but they were victims even in their willingness—victims of those forces that makes them believe they are nothing more than their beauty, their sexiness, or their sexual desirability. They are victims of the lust that drove them to inappropriate sexual relationships outside of marriage. When we understand sin, we understand that a person can be a willing participant and victim at the same time and in the same act.

When I speak to people about pornography, I always try to highlight this point: As Christians, we ought to have the highest compassion for people who are victims of sin. The young man who looks at pornography is enjoying someone else’s victimization. Whether the woman on the screen was raped into porn or whether she is a fully-willing participant, she is a victim of evil, controlling forces. And the young man who looks at her on the screen is joyfully participating in her victimization. He takes advantage of a victim for his own sexual satisfaction. That is a shameful, abhorrent evil. And those who looked at the stolen celebrity photos are every bit as guilty.

As Christians we are called by Jesus to love our neighbors as ourselves—we are to have compassion on them for their sin and folly. Whatever else we see in this sad story, let’s see this: As Christians, we must refuse to participate in further victimizing those who are victims of sin.

(In case it needs to be said, I did not look for or look at any of those photos in preparing this article.)

Hacker image credit: Shutterstock.


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