Post the Strongest Soldiers at the Weakest Gate

The bridge was drawn, the gates were barred, the watchmen were posted to the walls. From their vantage point they observed the enemy armies draw close, they watched as the officers divided their force into ranks and regiments. They heard the great shout and looked on in trepidation as the enemy units surged forward. And now that the great battle was at hand, the order was shouted from on high and passed from man to man: “Post the strongest soldiers at the weakest gate!”

Become a Patron

Though the new man has been brought to life within us, the old man has not yet been fully and finally put to death. Though we are clothed in Christ’s righteousness, we are still peeling away the soiled layers of our own unrighteousness. Though we are saints, we remain sinners—sinners prone to temptation, prone to sin, prone to taking steps along the wide road that leads only to destruction.

Each of us faces unique temptations, so that what is unthinkable to one man is desirable to another and what repulses one woman intrigues another. What one Christian is able to immediately put to death, another may have to strive against for a lifetime. Our predilections are as unique as we are, which should be no surprise when we acknowledge we have a mortal enemy who has made a long study of humanity and has become an expert in fitting the temptation to the man.

With such an enemy contending against us, self-assessment becomes a key aptitude for the maturing Christian. We must know ourselves well enough to understand what sins we are most prone to: sexual immorality, impurity, passion, evil desire, covetousness, anger, wrath, malice, slander—on and on the biblical lists go. None of us is immune to any sin, but none of us is equally swayed by all sins. Along with the skill of self-assessment we must also have self-awareness—we must know ourselves well enough to understand the particular forms temptation takes and the particular times it tends to manifest itself—whether in prosperity or adversity, whether in joy or sorrow, whether in morning or evening, whether alone or in a crowd.

And then we do well to heed the advice of one old preacher who often admonished his church with a simple phrase: Post the strongest soldiers at the weakest gate. When we know where the enemy is likely to attack, when we know where our defenses are weakest, we can prepare ourselves for the inevitable onslaught. For some, the weak gate is the eye and their temptation is to lust after a naked form or to envy what others have and they do not. For some, the weak gate is the imagination and their temptation is to allow their minds to dwell on what is false and dishonorable, on what is evil and worthy only of condemnation. For some, the weak gate is wealth for when they have it they put their trust in it and for others it is the affirmation of men, for when they lack it they feel abandoned by God.

No matter the weakness, the solution is the same: To make our most earnest efforts toward holiness in that very place. It is good to pray against all sin, but crucial to labor in prayer against that specific sin. It is wise to tell our friends about our weaknesses, but wiser still to confide in one trusted friend about the full strength of the attack and the pitiful flimsiness of the defense. It is right to discipline ourselves toward all godliness, but absolutely necessary to carefully customize our habits so they lead us away from that particular weakness, that particular sin, that particular temptation.

The strongest lifeguards are stationed where the riptides are most threatening, the most capable platoons at the point where the battle line is weakest, the most experienced firefighters at the spot where the inferno is mostly likely to burn out of control. And the greatest part of our striving for holiness should be right where the attack is strong and the defense is weak. In all our efforts to put sin to death and come alive to righteousness, we must be diligent in posting the strongest soldiers at the weakest gate.