I’ve often wondered if children in school continue to read Huckleberry Finn. It is a truly great story by a master storyteller and is a book I enjoyed a great deal when we read it in the eighth grade. I can still remember my teacher, who also happened to be the school’s principal, reading the story aloud to us and helping us understand it. While it is a great story, it is also one that has a certain word appear many times. It’s that word that has only recently, I believe, come to be known as the “n-word.” Just uttering that word these days is enough to end careers and destroy friendships. And yet, even a few decades ago, it was considered acceptable in a story. I wouldn’t be at all surprised to learn that Huckleberry Finn is no longer read in schools simply because of that word.
Words come and go. There are thousands of words that have fallen out of use or have had their meanings changed as time has passed and the language has evolved. And, of course, many thousands more have been introduced into the language, some coined to express something very specific (i.e., “metrosexual”) and some to describe a new object or technology. Sometimes it is good for words to pass out of common use, and the “n-word” is one of these words. Hurtful, derogatory and laden with bad memories, there is no benefit to maintaining this word. But there are other words that we need to maintain, we need to keep in our common lexicon.
One of these words, a word we need to hold onto, is “sin.” This word is found only rarely now outside the bounds of the church, and sadly, almost as rarely within. In the past few weeks I’ve read several books which speak of errors, mistakes and bad judgment, but never of sin. All of these books are written by and about Christians. In his autobiography, Shawn Alexander writes about making many mistakes in his life, but never of committing sin. When writing about Joel Osteen, his biographer admits mistakes in Osteen’s life, but never charges him with sin. Dr. Phil’s wife, Robin McGraw, has done many dumb things, but to the point of the book I’ve read, has not sinned. And so on. Humans seem eager to admit mistakes and error, but loathe to admit sin.
There is something about this word, this little “s-word,” that offends people. We are not offended by mistakes. We are offended by sin. The problem is that sin and mistakes are not the same thing.
I’ve thought about this for a while now and it seems to me that the reason we are afraid to admit sin lies in its definition. Where a mistake is something like “a wrong action attributable to bad judgment or ignorance or inattention”, according to the Shorter Catechism, “sin is any want of conformity unto, or transgression of, the law of God.” Mistakes are inevitable in this life and, while they may be a product of the Fall, they are not necessarily sinful. I may make a mistake about the time I am to pick my son up from school and arrive fifteen minutes late. This is not sinful, but it is a mistake. I have made a mistake and my son has suffered just a little bit as he had to wait a few minutes. And so I apologize to my son and the situation is over. But when I sin against my son, perhaps by snapping at him when he is inquisitive and I am tired and grumpy, I have not made a mistake; I have sinned. I have offended both my son and God. I have offended my son but have ultimately offended God. David says in Psalm 51:4 “Against you, you only, have I sinned and done what is evil in your sight.” Of course David had also sinned against Bathsheba and Uriah and the whole nation of Israel. And yet he knew that his ultimate sin was against God.
And so it seems that we are afraid to admit sin because it requires that we admit we have offended God. And when we admit to offending God, we admit that we are deserving of His punishment. We are deserving of His wrath. We are deserving of hell. And who wants to admit this? To admit to this is to go against our sinful natures and all that we believe about ourselves.
When we refuse to utter the “s-word,” and worse, when we refuse to view ourselves as sinners, we refuse to admit our need of a Savior. We tacitly suggest that we can remedy our own mistakes rather than relying on the Savior who has paid for sin.
