Skip to content ↓

The Two Truths

We are at an interesting point in history. I guess there’s never really a boring point in history, but there are definitely times when things advance or unravel in a hurry. And today we are seeing the full-out charge of a new kind of morality. We see it playing out in the media just about every day, and Nancy Pearcey’s book Total Truth is still one of the most helpful guides to understanding what is happening around us.

Our society insists that there needs to be a radical split between two different spheres: the private and the public. In the public sphere we have society’s great institutions: the state, academia, multinational corporations, the mainstream media, and the like. In the private sphere we have the family, the church, and personal relationships. We are told that these public institutions are based only on what is scientific and objective. Meanwhile, the private sphere is composed of all those things that are subjective or based on personal values; we are allowed to have them, but they are less important than the public sphere and must never be allowed to influence it.

Here is how this dichotomy looks when diagrammed:

Personal Preference


Scientific Knowledge

In the private sphere are matters of personal preference, while in the public sphere are matters of objective truth. What is true for all people is on the bottom level, but what is true for you or me is on the top level. Both exist, but they must be kept apart. Pearcey says, “Religion is not considered an objective truth to which we must submit, but only a matter of personal taste which we choose.” For this reason the split is also sometimes called the fact/value split.

Individual Choice


Binding on Everyone

In the upper level is values—individual preferences—, while on the bottom level are facts which are binding on everyone. Facts represent knowledge drawn from and proven by science, which means they are objective and rational and binding on each of us. On the other hand, the top level values are considered subjective. Because they are a product of tradition and are essentially irrational, they have little to say about reality and cannot be binding on anyone’s conscience except my own.

According to this line of thinking, my Christian morality falls into the values sphere, and is allowed to have no bearing on the facts. While I may bind myself by what my religion teaches, I have no right to demand that anyone else hold to those same values, and no right to allow my values to influence the facts. I am required to hold these two spheres completely apart from one another.

Ultimately, these two spheres represent two tiers or two stories of truth that display a divide between what is rational and verifiable (and, therefore, superior) and what is nonrational and nonverifiable (and, therefore, inferior).

Nonrational, Noncognitive


Rational, Verifiable

On the upper story is what is true for me, while on the lower story is what is true for all of us.

Now why does all of this matter? Because it is “the simple most potent weapon for delegitimizing the biblical perspective in the public square today. Here’s how it works: Most secularists are too politically savvy to attack religion directly or to debunk it as false. So what do they do? They consign religion to the value sphere—which takes it out of the realm of true and false altogether. Secularists can then assure us that of course they “respect” religion, while at the same time denying that it has any relevance to the public realm.”

And this is exactly what is happening today in so many different areas. Christians are allowed to hold to their beliefs, but not when those beliefs begin to creep from the realm of private to the realm of public. A Canadian politician came under extreme pressure when he stated his skepticism about Darwinian evolution. Because his Christian faith is considered a value, he has no right to state it and no right to allow it to influence his public life. An American florist determined that she could not support a homosexual wedding by providing flowers. Because her view of homosexuality stems from the private sphere, she has no right to allow it to influence her business decisions. A media uproar immediately followed. We could look to today’s headlines and instantly find another ten or twenty similar stories.

Listen to what Pearcey says: “This same division also explains why Christians have such difficulty communicating in the public arena. It’s crucial for us to realize that nonbelievers are constantly filtering what we say through a mental fact/value grid. For example, when we state a position on an issue like abortion or bioethics or homosexuality, we intend to assert an objective moral truth important to the health of society—but they think we’re merely expressing our subjective bias.” When we see design in the universe, we are making a testable and verifiable claim, but they hear only religious irrationality. When we say that homosexual marriage is against God’s design, they see irrational personal preference creeping into the public discussion. As Pearcey says, “The fact/value grid instantly dissolves away the objective content of anything we say…”

What do we do about it? Well, whatever else we do, we first need to ensure we do not allow such a divide in our own lives. “We have to reject the division of life into a sacred realm limited to things like worship and personal morality, over against a secular realm that includes science, politics, economics, and the rest of the public arena.” We have to understand that the Bible describes a way of looking at the world that is perfectly unified, where both facts and values flow from the same Source and achieve the same great end. Today more than ever, we must be people who know and love and live the Word of God. And then we must be prepared to stand on, and suffer for, what we know is true.

  • A La Carte Collection cover image

    Weekend A La Carte (April 13)

    A La Carte: The pain of being single; the love that holds me fast / The Christian response to cultural catastrophe / The reduction of public Bible reading / All Things (a new song) / Why should I go to church? / and more.

  • Free Stuff Fridays (Moody Publishers)

    This giveaway is sponsored by Moody Publishers, who also sponsored the blog last week with Overflowing Mercies. Attention all Bible scholars, believers in the power of faith, and lovers of the Word! Learn about God’s divine mercy and compassion with our exclusive Bible Study Giveaway. Win the ultimate bible study library including Overflowing Mercies by…

  • How Should We Then Die

    How Should We Then Die?

    Euthanasia makes a lot of sense. At least in our culture at this time, it makes intuitive sense that those who are ill without hope for a cure or those who are in pain without likelihood of relief ought to be able to choose to end their own lives. Our culture assumes there are few…

  • A La Carte Friday 2

    A La Carte (April 12)

    A La Carte: Is God always pleased with Christians? / Southern Baptists debate designation of women in ministry / Good growth / Planted and rooted / Both worm and worthy / Scotland’s destiny and the rewriting of history / and more.

  • A La Carte Thursday 1

    A La Carte (April 11)

    A La Carte: 4 reasons why the Bible does not support transgenderism / Your elders will fail you / 25 questions a Christian woman should ask herself when a man starts to show interest / The same person in every room / Is the story of Job historical? / Book and Kindle deals / and…

  • The Sun Is Blotted from the Sky

    The Sun Is Blotted from the Sky

    Men of great physical strength have sometimes carried outrageously heavy burdens—six hundred pounds, seven hundred pounds, eight hundred. And even then they have said, “I still have not been fully tested. Put on some more weight! Load me up!” With confidence they have gripped the bar and with great straining and groaning they have lifted…