This morning I decided that today I was going to write about man’s sinful condition, or as we says as Calvinists, man’s total depravity. Doing my rounds of other blogs this morning I noticed that Jollyblogger had written about this topic yesterday, so I thought I would take a slightly different approach and write about two types of depravity – depravity in extent and depravity in degree.
When we say that mankind fell in Adam, we affirm that as our federal head, Adam’s sin was passed on to all of us. Adam represented the human race, and when he decided to forsake God, he did so on behalf of all of us. This is similar to a head of state declaring war on another nation – his declaration means that each person within his nation, each person that he represents, is now at war with the foreign country. Job laments “Or how can he be pure who is born of a woman?” (Job 25:4) No one who has been born of man can escape this radically sinful nature. Nature tells us that like begets like; a dog can only give birth to dogs, not to cats or frogs or birds. Similarly a sinful person can only bring forth other sinful people.
Another affirmation we make in the Christian view of the fall is that there is a sense in which the first sin is ours in the same way in which it was Adam’s. While we did not actually take the piece of fruit and eat it, God foreordained our relationship to Adam long before Adam fell so that from the moment of our conception we are sinful. We are not innocent until we commit our first sin, but are condemned, sinful people from the moment our lives begin. Psalm 58:3 tells us that “the wicked are estranged from the womb; They go astray as soon as they are born, speaking lies.” Before we are even born we are already sinful, and deliberately go astray as soon as we are able.
And so it is that humans are sinful from the moment life begins. But how sinful are they? We will turn to this now.
Calvinists speak of Total Depravity, a term that has often led people to confuse the issue. R.C. Sproul speaks today of radical corruption and others speak of radical depravity. I believe these issues clarify the matter, for by total depravity we do not mean that people are as depraved as they could possibly be. It is here that it is helpful to differentiate between extent and degree.
When we say humans are totally depraved in extent, we mean that their depravity has reached every part of their being. It extends to every part of them – their mind, body and spirit are all corrupt. When we speak of a total degree of depravity, we indicate that something is exactly as bad as it could possibly be so that there is not even a tiny bit of good left.
Consider the illustration of three glasses of water. The first glass contains clean, pure water and represents Adam in his perfect state before the Fall. Now consider a second glass which contains this same clean, pure water. We can put one drop of deadly poison in that glass and it renders that entire glass poisonous so that if you were to drink it, you would quickly drop dead. That one drop extended to every part of the glass even though the entire vessel is not filled with poison. This represents humans after the Fall. While they are not wholly corrupt, the corruption they do have extends to every part. And finally consider a third glass which is filled entirely with poison. From top to bottom there is nothing but deadly poison. This represents Satan, who the Bible portrays as being absolutely corrupt so there is no good left whatsoever, but this does not represent humans here on earth. Humans are not as depraved as they could possibly be. We must note that sinful men who have been cast into hell will also be in this state where they are wholly depraved.
One might ask, then, why God has allowed men who are corrupt in extent not to be corrupt in degree. The reason we find in Scripture is simply that God is merciful. Had He not intervened every human would indeed be corrupt in extent and degree. If every person in the world were as filled with sin as he could be, the world would be uninhabitable, filled with murderers, thieves and all manner of evil. Thankfully God has allowed even sinful men to avoid being wholly corrupt. There are several means He has given to do this.
Conscience – Every human being has been given a conscience, an inner working which helps restrain the desire to do evil. Paul writes in Romans 2 “…their conscience also bearing witness, and between themselves their thoughts accusing or else excusing them.” (verse 15)
Government – God has put civil authorities in place to restrain men from evil. Furthermore, He has given them the authority to dispense justice and punishment. Romans 13 verses 1 through 5 speak to this. “Let every soul be subject to the governing authorities. For there is no authority except from God, and the authorities that exist are appointed by God. Therefore whoever resists the authority resists the ordinance of God, and those who resist will bring judgment on themselves. For rulers are not a terror to good works, but to evil. Do you want to be unafraid of the authority? Do what is good, and you will have praise from the same. For he is God’s minister to you for good. But if you do evil, be afraid; for he does not bear the sword in vain; for he is God’s minister, an avenger to execute wrath on him who practices evil. Therefore you must be subject, not only because of wrath but also for conscience’ sake.”
Fear of Death – Humans have a natural fear of death. Every man-made religion emphasizes the necessity of doing good so that we can store up a treasure of good deeds to supposedly sustain us in the life after death. Hebrews 2:14-15 reads “[Jesus] likewise shared in the same, that through death He might destroy him who had the power of death, that is, the devil, and release those who through fear of death were all their lifetime subject to bondage.” (emphasis mine)
Society – People are also restrained by the desire to appear good before their friends, families and society in general. Doing good is generally valued highly enough that people seek to attain to some degree of goodness.
That is the Christian view on depravity. All humans are corrupt in extent – every part of us testifies to our imperfection, but thanks be to God, not in degree. And before us lies a decision. God tells us that when we die we can anticipate either becoming perfected, so once again we will be like that glass of water that is crystal clear, free from any poison of corruption or being cast out of His presence where we will become like that glass of poison, as corrupt and evil and filled with hate as we could possibly be. Which will you choose?