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When Should I Leave My Church?
- 09/08/10
- 48
Occasionally I attempt to think back to all of the questions I receive from readers of this site. I try to think of things I have been asked many times but have never written about. One that came to mind recently is rather a simple question: Under what circumstances may I leave my church? Quite often I receive emails from readers who are concerned that their church no longer preaches sound doctrine or perhaps no longer offers skillful teaching. And they want to know if the Bible allows them or even compels them to move on.
We live in an age of consumerism and this leaves us accustomed to prioritizing our needs and, even more so, our desires, above all else. We march out of stores that do not carry the products we want at the prices we demand; we customize our lives, from the clothes we wear to the cell phones we carry. In all things we are sovereign, we are discerning consumers who demand that things be done our way.
But church is an area where consumerism ought to be the furthest thing from our minds. At church we are part of an involuntary community which is pieced together by God. We are placed under spiritual authorities and are to be subject to them. We need to be very careful, then, to examine our hearts and examine our motives before withdrawing membership from a church. Sadly, though, there are certain situations in which this becomes a necessity.
There are good reasons to leave a church and there are bad reasons to leave a church. I dare say that there are far more bad reasons than good reasons. There are times where you must leave and times when you may leave. In this brief article I want to point to a few of those good reasons. Perhaps another time I can focus more on the really bad ones.
You Must Leave
Most of the reasons you must leave relate to leadership. If the leaders of a church show contempt and disregard for the Bible and for sound doctrine, you are called to separate yourself from them. And it may well be that the only way to do this is to leave your church (though in some circumstances you may be able to have the leaders removed).
Here are four situations in which the Bible tells you that you must leave a church.
If the teaching is heretical (Galatians 1:7-9). If the leaders of a church are teaching what is outright heresy, you must separate yourself from that church. Staying to fight the battle is likely to make less of a statement than separating yourself from the church and its leaders, declaring them the heretics they are. The Bible declares that they are accursed, that they are anathema. Of course before you do this, be sure that what they are teaching truly is heresy and not merely something you disagree with.
If the leaders tolerate error from those who teach (Romans 16:17). We are called to separate ourselves from leaders who tolerate unbiblical alternatives to the doctrines that are most fundamental to the faith. These people, in allowing such teaching to stand, cause division. God demands that you remove yourself from such a church.
If there is utter disregard for biblical church discipline (1 Corinthians 5 and 2 Thessalonians 3:6,14). If a church refuses to call its people to the Bible’s standard of holy living and if it refuses to exercise church discipline, you must remove yourself from that church. A church that tolerates blatant sin is no true church at all. My wife and I once had to leave a church for this very reason—the church refused to discipline a man and woman who were living together as husband and wife even though they were not married.
If the church is marked by utter hypocrisy (2 Timothy 3:5). This passage refers to a particular kind of hypocrisy in which the church has the appearance of being marked by godliness and yet denies that the Holy Spirit is the true sources of this godliness. It is happy to look like it is Spirit-led and Spirit-empowered and yet it is actually a mockery of God in that the leaders deny his power and presence.
Reformed churches have typically spoken of three marks of a true church: the faithful preaching of the Word of God, the proper administration of the sacraments and church discipline. We can find each of these represented above. If these marks are missing, if there is gross hypocrisy or heresy, if there is no demand for holiness among the leaders or membership, if there is error being tolerated by those who preach, the Bible tells you to separate yourself from that church.
You May Leave
There are also reasons for which we may choose to leave. Though they are not the kinds of reasons that will force you to leave a church, they may well still be reasons that are good and wise. In all cases, a decision will require great care and much prayer.
If you desire better teaching. The Bible does not forbid you from leaving one church to go to another one that offers better teaching. In general this should be done not merely because a particular pastor is a better teacher but because another church has a more sound understanding of what comprises good teaching.
If you desire to use your gifts. If you have sought to use your God-given gifts and talents within your current church and have found no place to use them, you may wish to find a church where those gifts will be useful and where they will be appreciated.
If you desire a more convenient location. A decision may simply come down to convenience, where attending one church may save you a lot of time or allow you to serve in a local community instead of a distant one.
If it better serves your family. It may be that your children are the only ones within a church. Moving to another church may give open up many opportunities for them to grow in the faith or to serve within the church.
And we could go on all day. There are few reasons for which you must leave a church and many for which you may. As a general rule of thumb, be very slow to withdraw your membership and leave a church only with the greatest of care and the utmost humility.
(Some of the first section was drawn from a Q&A session with John MacArthur)

I am a follower of Jesus Christ, a husband to Aileen and a father to three young children. I worship and serve as a pastor at
Releasing on April 1, The Next
Comments (48)
This is a good list Tim. Seeing as most evangelical churches in American don’t practice church discipline, there should be a mass exodus to Biblical churches. But alas, no one knows about church discipline until they come to a church that practices it, so many, many in the mega-seeker church model are simply unawares.
I went to a church once where I sat next to an ex-pastor who allegedly killed his own wife (this according to his ex-mistress.) While he was prevented from teaching children at this church, I was not aware of any church discipline against him for the adultery or alleged murder. Maybe I came in late on the scene and the discipline had already been announced previously (but this is doubtful). Imagine my surprise when I saw his story on “48-hours” one night! The courts had no problem in disciplining him though, finding him guilty and sending him to 65 years in prison.
Thanks, Tim, for a good article. One thought regarding just a sentence or two — just for thinking upon…
If you consider that the proper administration of the ordinances would actually include/presuppose church discipline, then you can actually characterize a true church by two defining marks — preaching of the gospel and the proper administration of the ordinances. I’d also like to point out that this is not a Reformed/Protestant position exclusively. Several of the more biblical groups within what is often called the “Anabaptists” held this same position before the Protestant Reformation.
Tim, great job again. As I was reading I thought of how much time it must take you to prepare and write this blog (as a pastor I appreciate how much time it takes to prepare a sermon). Thank you for your time.In regard to this article of yours, There has never been a more true statement than, “We live in an age of consumerism and this leaves us accustomed to prioritizing our needs and, even more so, our desires, above all else” I just preached on this same topic last week and my main thrust to God’s people was that church is not about you and your need so much as it is about God and His glory, it’s not WalMart.
Interesting timing - I was just making preparations for a meeting with an elder from our current church tonight as we are in the process of having our membership transferred to a new church. This process would have been a lot less painful had our reasons fallen under the “must” category. However, we feel we need to leave as the church is getting more and more “milky” and less solid food is offered as time goes on. It’s amazing when you get out there and start looking for a solid, Biblical church how little of it there is, even in a once-conservative community like ours!! Very discouraging!
I like your statement, “be very slow to withdraw your membership and leave a church only with the greatest of care and the utmost humility.”
I think far too many Christians are hopping from church to church seeking to get their needs met. Church shopping betrays a consumer mentality not a discipleship mentality.
I notice that a couple of the reason you gave why a person MAY leave the church are very SELF centered. They focus on me and my desires, wants and needs rather than putting the focus on what God desires for me and my family. God places people in the body as He sees fit. We are not to remove ourselves, but let His Spirit place us where He wants us.
As a pastor, I couldn’t agree more with the “You must leave” section, and I couldn’t disagree more with the “You may leave” section.
Nearly everything in the “may” section is self-centered. Leaving a church is the easy way out in most of these situations, and you’re giving people excuses to do so, Tim. At the very least it would have been appropriate for you to give some healthier alternatives to leaving for those considering leaving because of your “may” reasons.
Isn’t there a call on lay people to encourage and even help preachers who aren’t better teachers? Particularly with the massive amount of good audio and print resources available for further study and spiritual nourishment available now. No one with access to a computer or library should be starving for good teaching. I live in the Twin Cities and I know of dozens of people both in my church and other churches who have left because “John Piper is down the road.” Is this healthy in your view? Is Bethlehem the only church in town that people should really feel compelled to stay at, since that’s probably the best teaching in town? I doubt John would say that.
I’ve never heard of a situation where a person really couldn’t “use their gifts” in a church. I know of plenty of situations where people have said, “I can’t use my gifts here,” but it’s almost always a case in which if they had said to a pastor or elder, “I have the gift of ______. How could I use it here?” there would have been an answer. The problem is that people don’t ask.
I agree with the location “may.” It’s best to serve where you live. I don’t think it’s healthy for people to drive 45 minutes across town because they desire John Piper’s “better teaching,” when they’re clearly not going to be invested in that church and that community throughout the week.
I’m uneasy with the “may” regarding children, but I can’t articulate quite why.
All of that to say, Tim, I think your “may” section really needs more reflection or at least some rewording or caution, brother.
It seems like both of the above critiques of Tim’s “may leave” section are making two mistakes. First, they both completely ignore the “may leave” reasoning in light with the introduction about the motives and speed in which one might make such choices. It’s as if both the commenters above read the “may leave” comments as a treatise all on their own.
The second problem is the muddying language of saying the motives are ‘self centered,’ as if a faithful Christian cannot have holy and righteous concerns for his self and family. Is it not even possible that some (some, not all) Christians that desire, want, need, etc. to leave a church for a reason like teaching for sound reasons?
Just please, show some interpretive consistency, people. Tim heavily emphasized a resistance to a consumeristic church-hopping lifestyle and strongly urged a slow and careful consideration in making such decisions. Also note the nuance of the words “must” and “may.” You “may” leave does not mean one “ought” leave.
Thank you for sharing that list. People should read it closer before making a decision to leave. Too many people look for the perfect church and there are none.
We left our first church after 15 years because of two ugly church splits in five years, forcing out both pastors. I found nothing in either to discipline, they were both biblical. There was a core group in the church wanting to control everything. The second split occurred in a Sunday service. After 15 years we just walked out and never looked back. It was impossible to worship there anymore. Not sure where this fits in on your must list.
We left our second church after another 15 years because I relocated to another city for a new job. A must, not your may list.
We left our last church after two years where we now live. It was biblical, but we felt uncomfortable there. We were at a position to either accept membership or search for another church. We are still friends with several people there.
We have been at our new church 3 years and members for two. We have no desire to ever leave until the Lord calls us somewhere, which we feel He is starting to.
I agree with your cautions about the “May” section.
On the “couldn’t use their gifts” issue, I think that most pastors/elders I’ve met are looking to staff programs rather than utilize gifts. One of the big challenges for church leaders is to encourage believers in the use of the grace specifically given to them. If God gifts a person to serve in “missional” ways, why would a church leader try to get them to sing in the choir?
Good article, Tim. I think that the list you provided — especially the “may leave” list can be helpful when people consider joining a particular church. If we’ll weigh the preference items on the front end (counting the cost before building), they won’t be as likely to become an issue down the road.
This said, I do realize that situations can change. We currently drive 45 minutes to church in order to be involved with a biblical body. We are not as involved as we would like to be, and would welcome a solid, like-minded church in our community.
I’m curious what would constitute heresy vs. just desiring better teaching. Some in the reformed circle believe arminianism is heresy. How would this play into one’s decision to leave a church?
I’m inclined to agree with B.C. McWhite (#6). Being permitted to leave the church because I desire a church with “better teaching” sends me on a wild goose chase to find the church with the most eloquent speaker, and perhaps causes me to miss out on true and lasting community. And theoretically, won’t there always be another church somewhere with better teaching? Unless you are at THE church that has objectively THE best teaching, you can always use this as a reason to leave your church.
I recognize, of course, that Tim has also called us to caution and consideration in making the choice to leave. But I might actually have put this particular reason under a “bad reason” to leave, or at least under a list of “reasons that aren’t as good as you think they are.” If a pastor is faithfully and diligently preaching the Bible, even if he’s not the most engaging speaker or gifted expositor in the city, surely there is a responsibility on the part of that church’s membership to support and encourage his ministry by remaining under it.
Tim, can I make a tiny web-design suggestion? The color of the font on the names of your commenters (I told you it was tiny) makes it really hard to read their names. Could commenters names be in a darker font?
Thanks.
A better speaker is never a good reason and I don’t think Tim even came close to suggesting that. Good teaching doesnt always mean entertaining teaching
David, www.RedLetterBelievers.com, “Salt and Light”
You leave your church when a pastor with three earings shows up, telling the congregation that “Blue Like Jazz” by Donald Miller is the book that formed his faith and he quotes liberal Protestant new ager Sue Monk Kidd in his sermons. The reason I stayed so long during the pastor finding process was that I didn’t feel God released me. And now, looking back on it, I realize God wanted me to see how a glorious church with some of the best Bible teaching in the country and glorious church services of 1200 people and no church debt turns into 200 people with almost a half a million dollars of debt in ten years due to the younger elders working under the radar bringing in emergent teachings and philosphies. What happened to my church is a wake up call to stop segregating age groups. The older elders in my church still don’t have a clue to what is going on with the younger elders. But sadly, I think they soon will.
Kyle, Tim specifically said that the permission to leave a church for “better teaching” was NOT supposed to be the pursuit of a better preacher, but the pursuit of an overall better understanding of doctrine. It was right there in the same paragraph with the rest of it.
I’d just add a caveat, but not really a criticism, of the “tolerating error” one. This should not be a license to stomp out the door when you hear something you disagree with, even something seriously wrong. There should be a patient process of bringing it to the attention of the appropriate people, and an effort to persuade them of your position if there is resistance. If there is a lower-level doctrinal disagreement, and the leadership is honestly persuaded that it is not error, that is different from a cavalier attitude toward teaching or a willingness to let certain people have a platform because of their “giftedness” regardless of their soundness. If the leadership attitude is cavalier or biased in those ways, that’s probably warrant for leaving, If it’s a disagreement over whether it’s really “error” or not, then you probably have to decide whether it fits into “you must leave” reason #1, or not.
I struggled with the “may” section for some of the same reasons above. Given the growing ease with which people leave a church, I’ve tended to argue not “When may I leave” but “How might I stick it out and stay put?”
We live 35 minutes from our church building and I’m a pastor. That has made it tough, but it has also helped me live firsthand the truth that the church isn’t the building. We’re a suburban church whose membership is scattered throughout the area. As a result, we’ve been able to see ourselves as the church commissioned throughout the week and the church gathered on Sundays.
You’re doing awesome work with your blog, Tim. I respect your dilligence and discipline. I read it often although seldom comment.
We recently left a church for reasons that completely fell under the “may” category. All the dissentors to this category above have missed the mark in their objections in relation to our case.
For instance, my wife and I did not leave because of “self-centeredness”.
We are both well-studied, in love with Scripture and reformed in our worldview. Of course we believe the reformed view of Scripture is the correct one (if we didn’t, we’d hold another view and believe that view was correct).
The problem is, as we slowly and carefully came to this conclusion, we were attending a church that was not reformed in its theology or worldview. While we attended that church, we had our first two children. As our oldest began to understand the things we were teaching during home Bible study and family worship, a light suddenly went off - our church did not teach the same things we were teaching our children —There was a huge disconnect —That’s a big problem.
The church’s teaching wasn’t changing.
So we had our choices - stay, and continue to provide our children with conflicting messages, or seek out a church that promulgated (from our best understanding) the correct, appropriate and consistent teaching of Scripture. We chose the latter. - That’s not leaving for selfish reasons. That’s leaving because of a high view of God’s Word and its consistent teaching in your home - however, it falls under the “better teaching” category - and rightfully so.
Agreed. It may be that different people could interpret “good teaching” differently, but in our situation, we are leaving for better teaching. NOT entertainment. That is what we’re leaving behind. We want solid, Biblical, doctrine-saturated teaching and that would be the main reason we even began looking for a new church home.
A “more convenient location” shouldn’t be assumed to mean “more convenient for me to roll out of bed later on a Sunday morning.” It could mean things like:
more convenient for me to minister to other members who live in that area,more convenient for me to be involved in more church-related activitiesmore convenient for me to show up more than an hour a week.
“More convenient” could carry the connotation of “I don’t want to put in any effort,” but it could simply mean “enables me to do more of what I’m supposed to be doing, without a lot of wasted time getting there to do it, or so much wasted time that I simply can’t manage as much of it.” And I think that’s what Tim means by it.
I recommend that Tim add another category. Books to Read before Leaving a Church. Here are my suggestions:
“Stop Dating the Church” by Joshua Harris”Why We Love the Church” by DeYoung and Kluck”Rescuing Ambition” by Dave Harvey (Chapter 9)
Tim, I too have some problems with the ‘may leave’ category but will just say I disagree. In my time as a Pastor, I have seen people leave in the ‘may leave’ category and continue on leaving other churches. It often becomes a pattern in what I would estimate 95% of the people. My question to you is, how did the people in the early church deal with the fact that there was often only one church in town??
Great post! I have been praying and struggling with leaving my church for almost 3 years now. I am convinced the Lord will make it known when if ever I am to leave. Until then I will continue to pray for my leaders, the people and try to humbly serve the best I can.
You listed hypocrisy, but not the scenario that caused me to leave my church of 32 years. The preaching was good. The actions of the pastor and the deacons did not match the words coming from their mouths. They did the things they preached against. They practiced church discipline upon members for things they had done themselves. They preached against gossip, but urged members to come report to them about what other members said or did. They ask for opinions, in public, but come down hard in private, on anyone who offers an opinion different from theirs. They lie to the congregation when questioned.
If one does his due diligence, and the church does her diligence as well, the chances of one leaving their church (for reasons other than moving) should be profoundly slim.
They should have not just joined because of a good children’s program (and all other preferential stuff in the “may” section). They should have joined for much more profound reasons and seen it more as a marriage, which cannot be dissolved on a whim (even a thoughtful, extended whim). And the church should help prospective members see this - if a church doesn’t, what dose that say about how they view membership?
The “my gifts are not being used and appreciated here” seems uncharacteristic of Tim. That sounds so self-centered - and, pastors, how many times have you been given that reason why someone is leaving your church when you and everyone else in the church knows (and has gently told) the individual that they are gifted in other areas? (“I SING or I LEAVE!” I was once told as a brand new pastor by someone who did a better job embarrassing themselves than singing).
In the end, I think there are clear biblical reasons separate yourself from a church (the “must” list?) But I think it is unhelpful and, frankly, unbiblical to begin listing why we “may” leave a church. This is like “no-fault divorce.” Any departure should be viewed as a terribly sad, horribly tragic tearing apart of the body, and I just don’t think preferences should be an issue, whatsoever.
That said, I do not want to downplay the difficulty when one becomes uneasy with their church. “False teacher” is not as black-and-white as we’d like to think. Much prayer and study need to go into such a decision - even when one believes their reasoning to be biblical.
But other than moving away, there is nothing in Scripture that even hints that we can derive a “may leave the church” list, no matter how thoughtful it may be. I just don’t see how coming up with such a list benefits the kingdom.
The “You May Leave” list is problematic for me also. I am not sure the case was made Biblically in any of the examples given. For example, speaking on leaving a church for better teaching, Tim says, “The Bible does not forbid you from leaving one church to go to another”. This is an argument from silence. And it is not even a “loud silence”, as R.C. Sproul tried to argue with John MacArthur in their debate about infant baptism.
There is also no consideration given to the quality of Bible Study/Sunday School. A good teacher can feed every bit as good as a Pastor. In fact, perhaps those that are not challenged by a Pastor’s lack of depth are being called to teach a class and challenge themselves.
There is also no consideration given to the role differing personalities play in church hopping. Some have little difficulty leaving a church and see it as a challenge. They will have an easier time finding something wrong. Others have no desire to change their routine and what they are comfortable with. They may tolerate far too much. You know your personality and so must make efforts to mitigate its negative imposition on your actions.
What ever thoughts we have about possibly leaving a church, if a sound case can’t be made Biblically to leave, leaving is probably not the right thing to do. Our thoughts should always be checked against Scripture so that we might expose our true motives for leaving (and in some cases for staying). I don’t think the “May” list passes the test as written.
My husband and I are in the process of leaving a large well-known church in the Twin Cities for a very small PCA church plant for several reasons, not the least of which is that the larger church struggles (in our experience) to live out the meaning of biblical community and true pastoral care. These seem to us to be good reasons to move on to a church that is seeking to be a community to each other and to newcomers.
Overall, good post; yet I struggle with your last suggestion: “If it better serves your family.” Sincerely and respectfully:(1) Upon which biblical precedent or principle is this based and (2) how is it not a product of a consumerist mindset?
I don’t know what’s a better reason to leave my church: that they moved further away from where I live or that the pastor insists on quoting “Blue Like Jazz” during a sermon.
With regard to the objections to the “You May Leave” scenarios, I’d like to ask all of the pastors who object to these scenarios: why do your permit your members to leave then, if these are not viable reasons??
Shouldn’t you, as pastors, meet with the members who have concerns and discuss it with them, if they are providing a reason for leaving that does not line-up with what you consider acceptale/biblical?
If the teaching is suspect or if the church’s ministries don’t include opportunities for the member’s gifts to be used, then it seems to me that any decent pastor ought want to give a hearing to such concerns.
If the family moves, it seems the pastor ought to want to see the congregation throw a wonderful farewell for them and wish them all the best.
If the church doesn’t offer support for families, is it fulfilling its covenantal role? If you don’t support families, the church will be nearing extinction in a generation.
All I’m saying is that as wrong as it would be for me to walk out the door of the church a revoke my membership tomorrow using these reasons, I think it is at least as wrong for you to let me. But sadly, that is exactly what happens in those 95% of cases that someone mentioned earlier.
I’m also concerned about the “may leave” list. If the Bible speaks of the local church as a family with a Father and brothers and sisters and mothers and fathers (and it does), am I free to leave my family because I found a church that pleases me more or meets my needs? Is it really God’s will for me to be rating my pastor’s teaching ability and leave my church family when a more gifted preacher comes into town? Where does the Bible teach that explicitly or implicitly? Asking “how does this church meet my needs?” is self-worship and consumerist—it’s not being obedient to God’s command to “count others more significant than yourselves.” Phil. 2:3. I would ask you to re-think this.
People shouldn’t “church hop.”
That having been said, you do realize that there really IS only ONE church in a location-the body of Christ. They may worship in different buildings and have different pastors but they are part of ONE body of believers. (Of course here I speak of the Church Invisible.)
There are times when God sovereignly leads a family from one congregation to another for His good pleasure, so I don’t think a list of rules such as the above need to be put on the same level as Holy Writ.
In fact, I think the words “always” and “never” should be totally removed from any discussion upon whether or not a person should worship with a different congregation.
I believe every Bible believing congregation has a particular purpose in the Body of Christ. Being jealous of the “Piper down the road” should not enter in to it. If someone is leaving frivolously, let him leave-and keep on keeping on with what God has called YOUR gathering to do. For how do you know whether or not God is calling that brother to that other congregation for His own purpose, whether that brother knows it or not? And don’t be surprised if some from the “Piper down the road” get led to come worship within the walls of YOUR building. Sometimes “crosspollination” is a good thing.
(I have only been a member of three churches since I was born again in 1980-and each of these transitions was caused by a move to a new city. So no need to worry I am trying to make any excuses for my own life.)
Hi Tim —
I found your post interesting. I stipulate that all your “must leave” conditions are the grossest error.
Given that the Bible agrees with you about those gross errors, I think you’re going to have a hard time convincing me (maybe others; I think some people don’t want to discuss this) that the Bible says these are “must-leave situations.
For example, Gal 1:7-9 does in fact say, “even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed. As we have said before, so now I say again: If anyone is preaching to you a gospel contrary to the one you received, let him be accursed.” Those who teach false doctrine should be accursed, yes? But does that mean “you abandon the church body to this person or these people”? Or does it mean “let the church body abandon them” — that is: drive them out? It seems to me to be the latter.
Moreover, in Galatians, Paul does not give instructions for the Galatians to leave or splinter the body — he rather says explicitly:
Brothers, if anyone is caught in any transgression, you who are spiritual should restore him in a spirit of gentleness. Keep watch on yourself, lest you too be tempted. 2 Bear one another’s burdens, and so fulfill the law of Christ. 3For if anyone thinks he is something, when he is nothing, he deceives himself. 4But let each one test his own work, and then his reason to boast will be in himself alone and not in his neighbor. 5For each will have to bear his own load. 6 One who is taught the word must share all good things with the one who teaches. 7 Do not be deceived: God is not mocked, for whatever one sows, that will he also reap. 8For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life. 9And let us not grow weary of doing good, for in due season we will reap, if we do not give up. 10So then, as we have opportunity, let us do good to everyone, and especially to those who are of the household of faith.
That’s an odd way to end a letter in which you will interpret that the church should split over bad leadership.
Interesting comment, Frank. Of course one might ask whether the Galatians had any choice. Of course there were apparently no other “true” churches to go to, but a church split was certainly an option for the believers. Although the concept of that may or may not have been in their minds.I guess another type of church is “The church at war.” When there is a battle over the core Gospel, then do you stay and fight it out, or leave? I think that you can stay and fight, but a great question is whether the fight is winnable. Seems like in Galatians the fight was certainly winnable, particularly with Paul on the right side. But if the fight is unwinnable (and this should be considered with prayer, study, counsel, etc.), then it is best to practice “church discipline in reverse” (as Francis Schaeffer put it) and leave.BTW, I would not consider disputes over infant/believers baptism or Reformed/Dispensationalist to be in themselves necessarily disputes over the core Gospel.
Frank you said “But does that mean you abandon the church body to this person or these people..Or does it mean “let the church body abandon them”What do you do when the Pastor is sliding into the emergent stream and the body is totally oblivious? What do you do when the pastor quotes heretics and apostates and even gives a teaching from the pulpit from an apostate because he liked what he had to say?What do you do when you discuss this with the pastor and he remains closed and says his opinion is formed and this is the direction he is taking? What do you do when week after week you do not hear the gospel but stories?How does one remain under those circumstances?
You are correct Mike, but we seldom associate our dissatisfaction with church as a symptom of our distance from God. I am in a place just now where there seems to be a power struggle, but the congregation nor members choose the leaders. But there are still many needs to be met, and “many virgins without oil for their lamps” as the days grow short.. The laity must understand that they are accountable to God just as the leadership is. I have a responsibility to reach back and help the one journeying behind me as much as the pastor does. God says stay, I want to be obedient. God satisfies all my needs, not the church.
Well, Anon, instead of leaving, if he’s preaching apostasy, you could try to get rid of the pastor. That opens up a massive can of worms, considering how many pastors have been kicked out for the wrong reasons. However, if we’re going to talk about leaving churches, at some point we have to talk about it (as well as the question of when a pastor should leave a church). Of course, the winnable war question applies here as well.
BTW, Molly Ivins told an anecdote about a church of 7 people (in Texas, I think) who then had a doctrinal split. That would be sad if it weren’t funny, and vice versa.
I’m appreciative of this post and have two more thoughts to add:
1. Don’t we as pastors tend to leave churches with similarly vague “God told me to” reasons as our congregants often claim? Or, if we don’t leave are we not likewise often right on the verge of doing so (i.e. resume shopping, Monday morning perusals of churchstaffing.com)?
2. Could it be that an above commenter’s exhortation that we “not let them leave” is not far off target? Do we go after people? Should we? What if they don’t want us to go after them? Shouldn’t we as well as other members of our church reach out to them?
Few churches closed their hearts more to the Apostle Paul than did the Corinthians. Yet, to their wedges he replied, “We have spoken freely to you, Corinthians, and opened wide our hearts to you. We are not withholding our affection from you, but you are withholding yours from us. As a fair exchange—I speak as to my children—open wide your hearts also.” (2 Corinthians 6:11-13).
To be candid, two decades of pastoral ministry has not thickened my skin at all to the “church hopping” phenom. Deep down it always hurts. And, the grief pierces deeper with each year.
I know pastors who don’t seemed to be bothered by rejection. But, I’m not one of them.
Ultimately, a primary reason people move from church to church (or join the ranks of the de-churched) is because they struggle with opening wide their hearts. Be it pride, fear or busyness—affections are withheld and genuine fellowship neglected.
And so, I must ask myself as a pastor, “Have I done the Paul thing? When met with a closed heart do I close or open mine? Has affection for the Lord’s church become my leading tone; or, am I yet just another ministry shipwreck looking for the island of self-pity into which to crash?”
So should you read this comment pause now to pray for me and for your own pastor. Don’t ask the Lord to toughen us to the heartache of disconnected and disconnecting people. Ask Him to deepen our longing to find the centrality of the cross so precious, so splendid that we gladly surrender our heart and freely offer our affections.
Biblical delight in the ministry has never been about acceptance or applause. It has always been about our soul hidden in Christ, our drive compelled by the Father’s love, and our person made safe by the Spirit though surrounded by thousands of hungry lions.
Longevity coupled with affection in the ministry will produce longevity and affection in the congregation (most of the time).
BTW, my comment was directed to the 8:41am anon, not the 9:29 one.
I think another valid reason is for one’s mental health. A church can have all the right doctrine but if the way they treat people inside and outside the church is destructive sometimes people have to leave to literally salvage their sanity. Sometimes people have been so destroyed by a church they have to find counseling or go on medication.
Our family recently left a congregation where the pastor had become angry and bullying from the pulpit. When he was preaching the Gospel, he was spot on, but it was hard to believe anything he said knowing that away from the pulpit he was angry, bitter, and manipulative. In recent months it seemed his mantra had had become “Teamwork = everyone doing what I SAY!” The sermons went from being Gospel-centered to condemning of anyone who dared have a differing opinion than his own.
He became so over-bearing, he appointed himself to nearly every ministry/committee, insisting things be done according to his likes/opinion. Everything from the font used on the bulletins to the you-name-it required his stamp of approval, regardless of his level of knowledge or expertise in that area.
In the past 6 to 8 months, over 175 people of approximately 300 attenders have left that congregation. Sadly the congregation is one probably many commentors here would recognize. I have this preacher say on multiple occasions: “I’ve been known to grow a church of 1000 to one of about 300.” He’s certainly been successful at his current location.
Thanks for your thoughts Tim. Your “may leave” areas concern me. If I’m predisposed to leave my church, I’ll find justification among the “may leave” criteria.
It’s my thought that the “may leave” issues need to be blanketed in much prayer and involve others in the process to keep my self-centered behavior in check.
Absolutely great post Tim! My family and I have been praying for some time regarding to leave our church or continue pouring ourselves out in hopes of turning it around.
Frank, you really bring some great truth to this post. I am trying hard to understand what I am to do biblically in our church. When you comment regarding Gal 1 and “drive them out”. In my case the “them” is mainly my pastor.
I know every situation is unique, but I was hoping you could elaborate some on how a church body “drives out” a pastor biblically? How do you drive him out and yet not do nothing out of selfish ambition, that is, not to get people on your side? I understand the concept that the church is a body of believers and that they are the ones that drive the accursed man out. Just not sure how it can be done with out forming sides.
How do you approach this if it’s the pastor and many are enamored with him. He really works “the crowd” well into getting them to think he’s something that he is not. I struggle to hold him in deepest respect and even trusting what comes out of his mouth. When I have questioned him about anything, he gets very defensive and says snide remarks or then the next week in the sermon blasts me (doesn’t use my name, but the situation is obvious). I don’t want to leave because I love the body of believers there. But I can’t stomach the attitude by which our church conducts itself. Any suggestions?
Hmmm? Leave MY church?
Depends on which “Church” we’re talking about.1 - the church of man?2 - “The Church of God?”
In my experience…People don’t leave “The Church of God” aka - the body of Christ.When you know and love Jesus, By default,you’re a member of “His Body.” “The Church of God.”
In my experience…People leave, and have good reason to stay away from, the church of man.The Gov’t approved, 501 (c) 3, non-profit, tax deductible, Religious Corporation.
Should we call a Corporation - “The Church of God?” AAARRRGGGHH!!! :-(
Can’t seem to find, “local church,” or anyone “Leaving a Church” in my antiquated KJV.Or anyone going “to church,” “attending church,” or “church membership.”Seems people became “The Church.” The ekklesia, The called out one’s of God.
Doesn’t the Bible warn us about;*The commandments of men?*The doctrines of men?*The philosophies of men?*The traditions of men,that make the Word of God of “non effect?”
Mark 7:13 KJV - Making the word of God of “none effect” through your tradition…Mark 7:13 ASV - Making “void” the word of God by your tradition…Mark 7:13 NIV - Thus you “nullify” the word of God by your tradition…
A simple word like “church.”What do most people **Today** think that means.Ask someone, believer or non-believer, to describe, explain, or point to “church.”
1 - Building with a steeple? —- Is that in the Bible?
2 - Pastor - in a Pulpit - Preaching - to People - in Pews? —- Is that in the Bible?
And the “Title” “Pastor/Reverend” is that anywhere in the Bible?
If NO one knows what the word “church” means…If NO one, has the “Title,” or is called “Pastor/Reverend” in the Bible…And NOT one church is “Led” by a “Pastor/Reverend” in the Bible…
What category does that fit in? - You Must leave? - Or - You May leave?
I’m Blest… because I’ve returned to the Shepherd and Bishop of my soul… Jesus…
The scriptures counsel us to NOT leave the church. “Forsake not the gathering of yourselves together as the manner of some is” The apostates left, not the believers.
The people in my church who leave are the ones with children who have tried to deal with an elder / church trustee /public school music teacher who protects the quite shady principles of the school and it’s union against disgruntled parents first and then a christian second .
Rules for doing this and doing that are fine when clearly based on the Word of God. The Word is living and trustworthy. But all who call themselves Christians should also know that there is no intermediary between them and God, except Jesus. We as fellow believers should be pointing each other back to Jesus as the final word, and not setting up rules to follow.
Rules are for those who do not have a living relationship with Jesus. Maybe believers on the whole are immature, because those of us who are mature have not pointed them back to Jesus. We havet advised them with rules to follow, instead of the person of Jesus and the Holy Spirit. When you find yourself advising believers with rules based on the Word, you risk setting yourself up as God.
Why not disciple believers with scripture and then tell them to go to Jesus with their questions? To grow up essentially by trusting more on their relationship with Jesus and the Holy Spirit. Its time to quit spoon feeding Christians, and enabling them to remain childish in their walk.
I agree with Tim’s “may” section. I am a member of a church where the doctrine is biblically sound and the body continually practices the “one anothers”. I love my pastor and my church. However, I moved to another city a few months ago, and live two miles from another biblically sound church - in fact, the pastors at both churches are like brothers. I’ve attended that church many times, and know of its soundness. I realize that I have the luxury to choose between two great churches. I live too far from my home church now to do any kind of consistent ministry, especially during the week (when traffic makes my drive from work to church nearly two hours one way). Plus, the church closer to me has more opportunities to serve. If I leave my home church simply because I “desire” to worship in a “more convenient location” and use my gifts, does that make me self-centered? No. Am I wrong to consider joining another body? No. Will the time and money I save on travel and gas impact my worship and service for the better? You bet.
Perhaps the word “convenient” has given a negative connotation. But, regardless, Tim’s reasons for “must” and “may” are strong. Each believer’s situation is different, so we need to examine our decisions to leave with that in mind. The “may” section certainly does not imply an abandoning of one’s faith or church loyalty.
Really like your post. It is very thoughtful and well-stated. I was glad to see the “If you desire to use your gifts” element. Often, I think this is missed by both the church and the members. In other words, if a member gets turned down, ignored, or left unengaged, then the church misses out as well as the individual. Sometimes, the individual will just stay and fade in. Staying may not be the best option for the individual, especially as it relates to using their gifts and trying to fulfill another way to serve. The church misses out by not engaging the person willing to serve and determine, together, how they can work together.
Anyway, I like this post, and it has helped me feel more comfortable in leaving our current church and finding one which may be a better fit in several ways.
Thanks!