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Reading Classics Together - The Seven Sayings (Chapter 2)
- 05/08/08
- 12
Today those of us who are reading some Christian classics together are going to be looking at the second chapter of A.W. Pink’s The Seven Sayings of the Saviour on the Cross. You can read more about this effort here: Reading the Classics Together. Two weeks ago we began our eight-week study of this book by looking at the Introduction to the book and last week we read the first chapter which dealt with Jesus’ “word of forgiveness.” This week we move on to the book’s second chapter.
Summary
Jesus’ second saying on the cross is the word of salvation. To the thief who hung beside Him, Jesus said, “Truly, I say to you, today you will be with me in Paradise.”
The chapter follows this outline:
- Here we see a representative sinner.
- Here we see that man has to come to the end of himself before he can be saved.
- Here we see the meaning of repentance and faith.
- Here we see a marvelous case of spiritual illumination.
- Here we see the Saviourhood of Christ.
- Here we see the destination of the saved at death.
- Here we see the longing of the Saviour for fellowship.
Discussion
There was a lot to take from this chapter (both because of its length and its depth). I will point to just a couple of items that stood out to me.
In the first place, I enjoyed Pink’s discussion of how a man must come to the end of himself before he can come to God. “Before any sinner can be saved he must come to the place of realized weakness.” As sinful humans we tend to rely on our own strength as long as we can, only giving up and learning dependence upon God as a final measure. We do this in salvation and continue to do it through the process of sanctification. So often God does not really begin His work in us until we have first exhausted all of our own methods. And so it was with this man. “He could not walk in the paths of righteousness for there was a nail through either foot. He could not perform any good works for there was a nail through either hand. He could not turn over anew leaf and live a better life for he was dying.” And here is where Pink makes a profound application. “Those hands of yours which are so ready for self-righteous acting, and those feet of yours which are so swift to run in the way of legal obedience, must be nailed to the cross. The sinner has to be cut off from his own workings and be made willing to be saved by Christ.” And once he has been saved, that same sinner must continue to be cut off from his own workings if he wishes to be sanctified and wished to grow in grace. It is a lifelong challenge to let go of ourselves and to depend on Christ.
Further on in the chapter I found this challenge. It is something I have thought about often and something I struggle with more then I’d care to admit.
That which makes heaven superlatively attractive to the heart of the saint is not that heaven is a place where we shall be delivered from all sorrow and suffering, nor is it that heaven is the place where we shall meet again those we loved in the Lord, nor is it that heaven is the place of golden streets and pearly gates and jasper walls - no, blessed as those things are, heaven without Christ would not be heaven. It is Christ the heart of the believer longs for and pants after - “Whom have I in heaven but thee? and there is none upon earth that I desire beside thee” ( Psalm 73:25). And the most amazing thing is that heaven will not be heaven to Christ in the highest sense until his redeemed are gathered around him. It is his saints that his heart longs for. To come again and “receive us unto himself ” is the joyous expectation set before him. Not until he sees of the travail of his soul will he be fully satisfied.
This reminds me of John Piper’s words from God is the Gospel: “The critical question for our generation—and for every generation—is this: If you could have heaven, with no sickness, and with all the friends you ever had on earth, and all the food you ever liked, and all the leisure activities you ever enjoyed, and all the natural beauties you ever say, all the physical pleasures you ever tasted, and no human conflict or any natural disasters, could you be satisfied with heaven, if Christ was not there?” Too many Christians look to heaven for its benefits to us without understanding that the greatest benefit of all will the presence of Christ. We can long after all the good of heaven without feeling any desire to enjoy its greatest Good. And what a tragedy it is if we focus our attention and our affections on lesser treasures. To be absent from the body is to be present not with grandma or mom or dad, but first and foremost to be present with Christ. This promise should quicken our hearts and be at the forefront of our desires as we long for eternity.
And one more quick passage that caught my attention. In discussing the thief on the cross beside Christ Pink says something that stirred my heart with gratitude for so great a Savior. This thief “was an outcast from society - who would remember him! The public would think no more of him. His friends would be glad to forget him as having disgraced his family. But there is one with whom he ventures to lodge this petition - ‘Lord, remember me’.” When everyone else reviled this man, Christ still heard Him and gave Him the greatest gift. What a Savior!
Parenthetically, am I the only one who thinks Pink may rely on italics just a little bit too much? There were some portions of the chapter, particularly near the beginning, where it seems he went just a little bit crazy and it almost made it difficult to read. A small complaint, to be sure…
Next Time
We will continue next Thursday with the third chapter of the book and look at Jesus’ word of affection.
Your Turn
I am eager to know what you gained from this chapter. Feel free to post comments below or to write about this on your own blog (and then post a comment linking us to your thoughts). Do not feel that you can only say anything if you are going to say something that will wow us all. Just add a comment with some of the things you gained from the this week’s reading.

I am a follower of Jesus Christ, a husband to Aileen and a father to three young children. I write books and blogs for fun while doing web design and consulting for a living. I worship and serve at 
Comments (12)
This was a chapter deep and wide...I loved the part of "remember me" as well, it was so beautiful. (I had to look up a lot of words...and since I'm such a nerd, I timed myself and I took me and hour and 29 minutes to read this second chapter! )I loved the word Palliate. It means to reduce the violence of, to ease the symptoms without curing the underlying disease, to moderate the intensity of. Pink uses it in the sentence "Whilever you palliate sin or prevaricate about it, you are shutting yourself out from Christ." That word, made an impact on the real meaning of the sentence...which reminded me alot of John Owen.
Oh, I had to look of prevaricate too. :)
I agree about the italics. I think the paragraph on page 34 with all the italics and the "was nots" was particularly hard to follow. Granted, I was sleepy when I read it, but I had a read it more than once because I kept on thinking the author was saying the opposite.
I also was challenged by the paragraph on heaven. I just finished a Bible study where there was a lot of emphasis on how the purpose of our earthly struggles will be clear in heaven. That may be true, but the fact that we will be with Christ should be the thing we most look forward to.
I posted my thoughts on my blog here.
my goodness, I made alot of typos! I guess I was too excited to proof read it :)
I can't even begin to share with you all the things I am learning. I have been a Christian for many years, and not until now have I realized the depth of Christ's story.
I am ashamed to admit that I have been a top skimmer. I have been eating oatmeal all my life. Now that I have tasted the meat of the word of God, I am ravenous. I can't get enough.
I haven't posted my notes on this chapter yet. But oh....the Holy Spirit has certainly gifted this A.W. Pink and today, many years later, I am enjoying the fruit.
Thanks to you Tim for pointing me to this book. Your voracious readership is a gift to me and many others I am sure.
I don't mind the italics. They help me to know what Mr. Pink meant to emphasize.The circumstances that surrounded the thief's conversion were of particular interest to me. He had no good works to rely on; the Lord was nailed to a cross and to all unbelievers who looked on he was only someone to be reviled, his enemies had triumphed over him, most of his friends had forsaken him, public opinion was against him, etc. (pg.38); none of the supernatural phenonmenon had taken place. So how can we explain this thief's conversion? A miracle of grace, a supernatural operation of the Holy Spirit, just as every conversion is. "The wind blows wherever is pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it it with everyone born of the Spirit" John 3:8. I also really liked Mr. Pink's laying out the progress of the thief's spiritual illumination. The Holy Spirit was his teacher. Flesh and blood had not revealed these things to him. God still works in the same way, praise be to Him!
"There are no accidents in a world governed by God." What an excellent way to open up this chapter. What an excellent word of adoration and worship. My thoughts are too little towards our Mighty, Glorious and Mightily Glorious God.
I appreciated Pink's application regarding how there was no difference between the two thievs prior to the one's repentance and faith. They both reviled our Saviour. I had often wondered about this and the application Pink makes ascribing this as a demonstration of electing Love and Sovereign Grace was edifying.
Also appreciated Pink's definition of repentance. I remember Spurgeon writing something to the effect, "you say repentance simply means a change of mind." But I say to you, "yes but Oh what a change!" And so Pink defines as: "Really repentance is the realization of our lost condition; it is the discovery of our ruin; it is the judging of ourselves; it is the owning of our lost estate. Repentence is not so much an intellectual process as it is a conscience active in the presence of God.
How sweet to our souls as Pink emphasizes the phrase "with me." Today you will be "with me." And I loved the additional verses to bring this out. The Apostle saying "I have a desire to depart, and to be with Christ." To be absent from the body is to be "present with the Lord." And especially this one from John 14: "I will come again, and receive you unto myself." Pink concluding then that this: "is the goal of all our hopes; to have us forever with Himself is that to which He looks forward with eager and gladsome expectation."
I did love the italics - to think maybe I feel somewhat of what Pink felt in joy as he wrote those words himself. He certainly by the grace of God excited my own religious affections.
sda
It is a wonderful chapter. I loved more than a few paragraphs; but some that stood out were the ones about Christ's response to the thief's request to remember him in His kingdom; I appreciated Pink's parallel couplet arrangement on page 51 illustrating the Savior's emphasis on "today you will be with Me in Paradise."
What Pink writes about the the superscription over the cross, and the thief's reading it, was also precious. "...after he had written it, God would not allow him to alter it." (page 45.)
He really brought to light how two people can be exposed to the same sovereignty of God; but one choses to believe and the other does not.
My husband's side of the family are not Christians, and I get so frustrated in how they can not see there is a God. What is ironic is two of their three kids are Christians now, but yet the parents still do not believe. They are the type of "good moral non-Christians that make many of us Christians look bad." I guess they have not got to the end of themselves. But Pink showed me that no matter what I do, in the end there is still a great possibility they still won't be believe. And if that is the case I am not a failure in my Christian witness.
This is my first time participating, thank you for this book it really has been teaching me and convicting my heart.
The thief on the cross has become a proof texted poster child for salvation by grace alone through faith alone. (e.g. "He wasn't baptized..." "He didn't do good works...")But who drills down into a text like this anymore and draws out the implications accordingly? "Classic" indeed!
And for those who mentioned Pink's vocabulary and verbosity, how 'bout this line from page 37 (Pink writes of Paul's condition before his conversion):
"He was punctillious in his habits, correct in his deportments..."
Might use that line to try and impress my wife...
Finally got my review done. Wonderful Chapter!
Here is the link:http://www.boomerinthepew.com/2008/05/the-second-word.html
Wow, I got my book a week late and am finally caught up with you all. What a fantastic book. Pink's book the Sovereignty of God was one of the first books I read in the reformed tradition and I loved it. Now I remember why - such beautiful writing, such passion and depth, and the gospel is preached in it's fulness with pleas for repentence repeatedly. I, too, was reminded of John Piper's God is the Gospel message in that paragraph on pg. 53, "...heaven without Christ would not be heaven. It is Christ the heart of the believer longs for and pants after...."
I really loved the illustration on page 41 of how even the garden variety sinner is just as much a thief as the one on the cross because we all rob God. "He has been sent into this world by God, and God has endowed him with talents and the capacity to use and imporve them. God has blessed him with health and strength; He has supplied his every need and provided innumerable opportunities to serve and glorify Him. But with what result? The very things God has given him have been misappropriated. The sinner has served another master, even Satan. He dissipates his strength and wastes his time in the pleasures of sin. He has robbed God."
There's so much to chew on in this chapter. I honestly don't know how he was able to cover so much doctrine in the exposition of this one saying of Christ. Really amazing.
I'm actually still reading this chapter and continue to be amazed at the depth of insight Pink pulls out of the text.
One of the things that has spoken most deeply to me of what I've read so far is something Tim mentioned in his post. There was no way for the thief on the cross to "earn" his salvation. He couldn't turn over a new leaf and live a better life. He was entirely reliant upon God's grace for his salvation. And, as Pink concludes, "A realization of your sinful condition, of your lost condition, of your helpless condition ... is the sole prerequisite for coming to Christ for salvation. "
What a wonderful, amazing gift of grace we have been given!